The categorical reality of not fearing trouble.
God is our refuge and strength, A very present help in trouble.
Therefore we will not fear. NKJV
The NJKV footnotes this phrase “present help,” as an “abundantly available help.” That is, God’s helping his chosen ones is very near and there is an overflowing amount of it.
The syllogism here is a basic E.A.E. or (negative, affirmative, negative) argument. We are told there is a category of people who fear trouble—because they ought to, and because it is proper for them to fear trouble if they are weak and have no one to help them against stronger troubles. However, God’s chosen ones are helped by Almighty God. The God who created the universe in 6 days can help. But more than able to help, the Lord of angel armies has promised to do so for His chosen ones. His help to them is overflowing and nearby. Since God is the greatest metaphysical and ontological reality, then there is no one, or no thing stronger. And so, there is no trouble that is greater than God. God at His weakest is stronger than man at his best. God’s Son has already defeated death and sin. Jesus has already make a public spectacle of Satan. In ultimate level ontology the scripture says, all move, live and have their existence in God (Acts 17).
And so, the “middle term,” that separates God’s chosen ones from any fear of any trouble is that God is completely on their side with an abundance of available help for them. One verse that sum this up in another argument, in a much more than form is Romans 5:10). “For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son, (Rom 5:10 NLT).” Also, “If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Rom 8:31-32 NLT).” This is referring to both spiritual and natural blessings. See James 5:13-15. Also, Jesus in John 14-16 says several of times, to ask for anything in faith and then you receive it. And in other places He says if you ask for a fish, then you get a fish. All the promises are yes and to God’s glory in Jesus, yes, even all those promises in the Psalm (etc.) about God being our help, because the N.T. interrupters them as being so. Also, we have been grafted into the blessing of Abraham (Gat. 3).
This argument is dealing not directly with ethics or axiology—although it is indirectly doing so; rather, it is directly dealing with metaphysics. Salvation and God’s blessings for His children is a sub-category under metaphysics and ontology. It is about how God uses His absolute creation of existence and His absolute control over causality toward this group of people called the chosen ones.
The argument it is not saying you “ought,” not fear; rather, it is stating a categorical reality for God’s children. It is like saying, Lions do not eat stars, and, trees do not use glass to make food. And, God’s children do not fear trouble.
G.1. No [ persons who God is their present help ] are [ those who fear trouble ].
G.2. All [ we ] are [ persons who God is their present help ].
G.3. Thus, No [ we ] are [ those who fear trouble].
Or in plain English. We do not fear trouble.