God will often just say, “I have heard you,” or “I am able.” God will say this in context, where we are told in modern theology, we need to know the “will of God,” or we need to know that God will give a “yes” from possible combination of “yes, no or maybe.” Yet, God will just say “I have heard you,” “I have the ablity.” Why are the pastors so contradictive to the word of God as if their life depends on it? Why does Jesus, the prophets and apostles sound opposite to our pastors and theologians? Since what they say is a contradiction, then they both cannot be right. Who is wrong?

Faith is certainty.

Hebrews 11 says, faith is absolutely certain in what it hopes for. In fact, the Greek word means “reality, or substance.” A paraphrased meaning would mean, faith is the reality of things hoped for. Faith sees the invisible things promised and faith makes them reality. Faith changes the invisible promise of God into material substance. So of course faith is certain in what it hopes for, it makes the invisible reality. Hebrews 11 is a long list of faith making the invisible into reality. The chapter shows the certainty of God’s promise that surged in the hearts of these heroes. Abraham had certainty in the particular outcome of a son and God’s favor in his life. Abraham was not wishfully hoping for a multitude of options that God might or might not grant him. The same with all the other heroes of faith.

The big takeaway from this is simple. Faith is not a wishful hope of possible outcomes; rather, faith is the absolute certainty of a particular outcome promised by God.  Thus, when we hear some moron say, “God answers prayer by a yes, no, or maybe,” we know they are a servant of the faithless. It is not possible to have certainty in a particular outcome, if you are also saying there are many possible outcomes. Even Jesus appealed to the logic of contradiction, thus, you must not have even a hint of it in your theology. It is a contradiction to say God will give certainty give me ‘x’ when I pray, and then affirm God might give me x, y or z when I pray. Even a child is more intelligence than this. Maybe that is why Jesus told us to have faith like a child. If a parent says to their small child that they will have their favorite meal tonight, the child believes they will have the particular outcome tonight, and not 15 possible food outcomes.

If you say God might give me a “yes, no or maybe,” then by definition you cannot have faith as defined by Hebrews 11:1, which says faith is certainty. The rest of the chapter defines this certainty in a particular outcome, not many.

This is easily demonstrated with the forgiveness of sins. If you say you can ask God for the forgiveness of sin, through Christ, in faith, and God will answer by a “yes, not, or maybe,” you have contradicted the definition of faith. That is, even though you used the word “faith” in your statement, you used a context that contradicts its meaning. You cannot by definition have certainty God will forgive your sins (a particular outcome) and at the same time say God will answer you with a “yes, no or maybe.” No, you do NOT have certainty God will forgive sins, but to sound humble, you say it in a confusing way to make it look you have faith to others when you really do not.

Most will see in the example of the forgiveness of sins, that it is hypocrisy to say you have certainty and at the same time say God might not forgive you. However, many play the part of a spiritual pervert and will apply the hypocrisy to things like healing and answers to prayers about everyday difficulties.  The bible defines faith as certainty, but when it comes to healing, which is a promise and a promised based on the substitutionary atonement of Jesus—just like forgiveness, then God will answer with a yes, not or maybe.

If you pray for healing and think God can answer with a few possible answers, then by definition of Hebrew 11, you do NOT have faith. You cannot be healed thinking like this, unless God shows you kindness and heals you despite your unbelief.

If there is any doubt, any uncertainty, any nubilous outcomes, anything less than the invisible being reality, it is not faith. Anyone who affirms any of the above teaches a doctrine of faithlessness. Abandon such a person or organization.

I Have Heard Your Prayer:

“Then Isaiah sent a message to Hezekiah:

“This is what the Lord, the God of Israel, says:

I have heard your prayer...”

That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp.” (2 Kings 19:20,35 NIV)

“And if we know that he hears us—whatever we ask—
we know that we have what we asked of him.” (1 John 5:15 NIV)

“And they will stand, for the Lord is able to make them stand.” (Romans 14:4 NIV)

“To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy.” (Jude 1:24. NIV).

Whether it is God’s promise of blessing, fame, healing, and prosperity to Abraham (which we have in Christ-Gal. 3) or promises of safety from the terror that stalks at night (Psalm 91), or safety in sanctification (Jude 1:24), or delivered from sickness (James 5:15), God’s policy is rudimentary: if He is able, then He will do it. If God hears us, then we have what we asked.

The context that makes this work is that God loves us. As Christians, God has revealed He loves us. He has promised to never stop from doing good to us, in both spiritual and material blessings.

Think about marriage. Imagine a marriage of 40 years of faithfulness, love and joy. Now imagine the wife calling her husband at 2 am at night, waking him up from sleep and says, “Honey, my car just broke down on the side of the road, I’m afraid.” What do you think the husband will say? Will he give a 10-minute speech about his love for her? Most likely not. Why? Because in the context of this faithful marriage, they already know that. Rather, the husband will likely respond with, “Where are you, I’ll pick you up.” Because he loves her, he will help his wife, because he is able. Because the husband heard her request for help,” it is as good as done.

This is what God is doing, when He says in our passages, “I am able, I’ll do it.” This is what John means when he says, “if God hears you, your prayer is answered.” He shouldn’t have to repeat with every interaction with a 50 page essay that He loves us. He has already proven that with His Son’s atonement, and covenant. Even though many Christians struggle with receiving God’s love, the way God and the bible interacts with people it assumes we understand how great God’s love is for us.

Jesus was excessive about healing people and then saying over and over in the gospels, “if you ask in faith, you will get it.” Or that is, “If you are stranded on the road, and call me (this calling is faith), I will be there; I will pick you up just like you asked of me.” Jesus made answers to prayers to be anything you “want,” whether spiritual or material, with a special emphasis on healing.

The immature are still struggling with know how much God truly loves them. This is why they contradict themselves when they talk about faith and prayer. For the bible, love is not the issue, in the sense it assumes we get it. The Bible assumes the important issue is about ablity and power, and because God has infinity ablity, your prayers are as good as done. This does not mean God does not recognize our weakness and slowness of heart to receive His love as we ought. This is why we have that great prayer from Paul in Ephesians 3. However, many times God assumes you have matured to the place that you truly understand His great love for you, so that His communication to you assumes it.

Those who are mature know the width, length, depth and height of His love. They can cry out to God for help, who sits on His throne of unmerited favor, and they can hear, through faith in His commands and the voice of the Spirit, “My dear child, where are you? I will pick you up.” “I have heard your prayer.”

 Because faith is certainty, if we know God hears us, we know we have the things we asked for.

ENDNOTES

[1]. The phrase “servant of the faithless,” I first heard from Vincent Cheung.