Tag Archives: Jesus

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Power is what will Finally Deliver You

I awoke today feeling off and with a headache. Halfway through the day I saw a reminder to seek God in devotion for spiritual strength, and I felt the Spirit prod me to do this. As the day went on the headache got worse and I felt an irrational oppressive pressure on my mind. I even had a difficult time remembering things. Finally it got to a point where it was irrational fears and accusative thoughts coming out of nowhere.

I have been seeking personal inner strength as a priority for about 2 or 3 years now. God has been delivering me from many of my old fears and even sins and etc. I will one day write about this, but even as a young man I experienced a direct demonic attack regarding temptation. It frightened me. I lacked the knowledge and power to know how to deal with such a thing. It caused me years of terrible fear in my heart. Vincent’s materials were helping me, and his essay on Demonic Attacks was a moment of where I began to experience real breakthrough.

Today, I suddenly felt all those old fears suddenly being pressed upon me, like they once did. So, again I did the easy thing and just began to pray in tongues and declares God’s promises over me. When I began this, the oppressive mental attacks ratcheted in up strength. However, after about 15 minutes I felt a sudden power in speaking in tongues. This happens often to me. You will be praying in tongues and suddenly, the power will increase, and you feel power and urgency. The moment this happened I heard the Spirit say to me, “You are a child of God, these things are to be afraid of you, not the other way around!” At this exact moment, all the oppressive thoughts and pressure vanished and even my headache was instantly healed.

In a perfect world of mature faith, a simple word would have stopped this attack earlier on the day. And we are all to seek this level of faith. So, while you work on a strong faith, have compassion on yourself and those around you needing help, by praying in tongues and bringing down the power of God to expand His kingdom.

Vincent Cheung in the essay, “Cure for Psychological Trauma,” says, “Power is what will finally deliver you.” The foundation is first correct theology and promises. But the thing that will deliver from all your troubles is power. Unadulterated power of God. Mature faith will always do this. However, praying in tongues is one of the easiest, (it is so easy it is like having game cheat), ways to move the power of God directly into your soul, body and life. You should eagerly seek this gift. We need less talk and more power! God’s power is able to deliver you, your family, your church and even entire nations.

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He Will Do It/We Will Do It

Salvation’s broad foundation, is “God.” God is the foundation of theology and thus salvation. Without Him, there is no point in doing theology. God’s foundation as taught in Scripture, is that of absolute and directly sovereign over all reality. This foundation takes away all the problems for salvation and man’s ablity to obey God.

We will not rehash the absolute reliability of the Contract we have God. God will do what He says, no matter how great and wonderful the promise. That is the summary of the doctrine.  

Many look at their sanctification and thus proof that they will be glorified, from a man-centered focus. Doing so will bring heartache, stress, depression, blasphemy, and if not rectified damnation.

When Isaiah 55 says that God’s ways are not our ways, and His thoughts are not our thoughts, it is not referring God’s knowledge versus human knowledge in general. If that was the case, then the knowledge that God’s knowledge is not our knowledge is not our knowledge. It would end up in self-contradictory nonsense. But since Jesus appeals to the law of contradiction, we know anything that leads to skepticism is false. Thus apart from the obvious nonsense we know such an interpretation is unbiblical.

Rather, in this passage God refers to knowledge about His future revelation of unmerited favor that will be given through Jesus Christ. The verse that follows says, come buy milk and honey without price. That is, things like forgiveness and healing (etc), because of Jesus’ finished work, we can buy them without cost. For the audience at that time, such a revelation of grace was beyond their understanding and faith. However, since we live after the finished work of Jesus, then God’s ways of grace are our ways, and His throughs of grace are our thoughts. Paul even says in 1 Corinthians 2 that “we have the Mind of Christ.”

I say this to remind the reader, that the gospel radically changes the believer into a super species. They have a new created reality, fundamentally different from their old reality.  The Christian renews their mind to think in line with the new definition given to them in Christ.

In laymen’s terms, what King David says is 100 more true today, when he says, “In your strength I can crush an army; with my God I can scale any wall,” Psalm 18:29

Man’s ablity is God’s ablity. Or stated negatively, man’s limitation is God’s limitation. We are not talking about being deified with attributes that by definition can only belong to God like being infinite, or immutable. What we are referring to is God’s promises to strengthen us, bless us and empower us.

Our ablity to be sanctified is not measured by man’s limitation but by God’s infinite ablity to work in man. Our ablity to know God, is not measured by our finiteness, but by the limitless ablity of the Spirit of God to make us to have the mind of Christ, and to cause us to know all the things freely given to us. Or is the finiteness of man greater than God’s ablity of infinite power? Some perverts not satisfied to limit man, but they are not quenched until they limit God. We are not talking about something irrational like God creating a rock to heavy for Him to lift, when God does not have body. We are talking about the sheer power of God to create and cause. How many propositions can you think of at the same time? Or how high can you jump? Or how long does it take to go 500 miles? Howe well can you cure an incurable disease? How well can you sanctify your actions? The issue is how much ablity does God have to enable me to think of many propositions at the same time. How much power does God have to enable me to jump or go a distance of 500 miles? How much power does God have to renew and heal the body? How much ablity does God have to sanctify my actions? This is the new measure the Christian is to measure their own ablity.

Jesus says, “Jesus looked at them and said, “With man this is impossible, but with God all things are possible,” Matthew 19:26. Jesus is making a distinction with God’s power and human power. Jesus points out that human power it limited, but God’s is not.

Paul in Ephesians 6:10 says, “be strong in the Lord and in his mighty power.” Also, in Acts 1:1-8, Jesus commands the apostles and believers to be empowered by the Holy Spirit. Lastly, Jesus says about those who believe in Him, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these,” John 14:12.

The conclusion is simple. Jesus says in Mark 9:23

“Everything is possible for one who believes.”

We are not pantheists. God is not what He creates. God is separated from creation. When God empowers “you,” then it is “you” not God that is empowered.  

It will obey “you.” Jesus says you can command a mountain to be thrown into the sea and it will obey who? God? No. It will obey “you.” In Ephesian 6, it is a command, not a mere suggestion, to be empowered with human limitations? No. To be empowered with God’s own power and strength. Let the sink in. Imagine Zeus freely giving power and his lightning bolt to “you” to empower “you.” But this is what God does for us, and commands that we do. Boldly walk into the throne of grace and grab Yahweh’s lightning bolt and use it. God like this. He wants you empowered with His power.

The limitations of the old man are gone, whether if it is about spiritual things such as sanctification or something like being teleported 500 miles to another city.

We are children of God. His ways are now our ways, and His thoughts are now our thoughts. So much so that “all things are possible to the one who believes.” This is the glory and splendor and privilege that belongs to the sons of God.  The corrupted world will be liberated into the “liberty of” the “children” of God.

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How To Invent Ethics & Reject God

I saw this heretical garbage the other day.

“(1) I see a different interpretation of scripture. Anxiety is a God given emotion. It is useful. It can keep us physically safe and can drive us to God. (2) Jesus had so much anxiety in the Garden of Gethsemane that he sweat blood. Jesus didn’t try sweep away his anxiety, Jesus didn’t blame his anxiety on the enemy, he accepted it and endured it and went to God in prayer – (3) not to get help with anxiety, but to get help with the cause of the anxiety. (4) The Bible never promises prosperity in this life. (5) It does say that we will have trouble and that we should consider our struggles joy. (6) I think accepting our anxiety and learning to live with it while we walk with God will bring about (7) character development and the deepening of our faith.”

I added the numbers to make this easy to follow.

1. The author says if God gives something, then it is helpful to bring us to God. The unspoken premise here is about ethics. If God cause this “x” type of metaphysics, and x type of metaphysics leads us to God, then we “ought” (ethic) to embrace x type of metaphysics.

This is blasphemy. Ethics is only produced by the commands and precepts of God. Any deviation from this is irrational and human speculation. What God creates or causes is not an ethic. If God causes the prophet to give a false prophecy (Ezekiel 14:9) this causation does not make a false prophecy ethically good. A false prophecy is always wrong because God commands man not to give false prophecy. Ethics is produced by God’s command and nothing else.

Also, to go from metaphysics (God created this or caused this) to metamorphic into an ethic, is no less irrational than saying 5s are blue and 8s are slow. It is a category fallacy. A mind can no less comprehend “5 blues” as they can, “God caused x, therefore ethic.” This is how man invents ethics so that they can reject God. Non-Christians do this for obvious reasons; however, so-called Christians to this so that they can look pious as they throw their middle finger at God.

We are commanded to only fear God. We are to feel anxiety, fear and shame if we rebel against God. It is good feel afraid if you do not fear God. This is the only fear we are allowed by the commands of God to experience. Every other anxiety and fear is breaking God’s command. WE are not to feel anxiety or worry about man, money, our health, relationships and the future (etc.) We are to overcome them in faith, joy and righteousness.

(2) Jesus experienced anxiety leading up to the cross, because He was a condemned man, without hope facing God’s punishment. He should never have known this. He experienced it for our sakes, not His. He is experiencing what it means to face the wrath of God, with no way out. This is what we should have experienced. Jesus experienced this, in our place so that we do NOT experience it. Thus, to use this to say we ought to experience anxiety, is to trample on the suffering of Jesus as a worthless thing, in that even the things Jesus substituted for us, we still must go through them ourselves.

(3) This makes no sense? If you get rid of the thing that is causing anxiety, then you get rid of the anxiety. Thus, you get rid of the anxiety. When a person wants to get rid of anxiety, they will directly seek the cause (to get rid of it), with the goal that it will get rid of the anxiety.  Thus, to seek the cause, is (in relation of the person’s goal) seeking to get rid of the anxiety. Why do I need to say this to adults, as if they don’t know this?

(4) This point has no rational connection to the previous 3 points. Also, it is blandly false. There are many such promises, but we will deal with one that is directly tired to the gospel. Paul says in 2 Corinthians that Jesus suffered poverty in our place so that we experience His wealth. It is said to Christians, who Paul was asking for an offering . You cannot spiritualize this away. This statement is mocking the gospel and blood of Jesus Christ.

(5) This statement is true as far as it goes. The bible does make a distinction between common everyday troubles, such as money, health and relationships, and the other category of troubles directly related to persecution for the gospel’s sake. With the first type of troubles we are commanded to be victorious through faith in God’s promise.

(6) The implied connection here, from point 5, is irrational. The author without warrant, manufactured out of nothing that “anxiety” is part of the troubles that God supposedly gives us. After this, the irrational transformation of an ethic from metaphysics comes up again: therefore we ought to embrace anxiety from God as a good thing. Demonic.

(7) Character development is not produced by anxiety. The bible never says this. It comes from inner growth and strength. This is produced by the renewing of the mind. Experience, is the worse teacher there is. God’s word, is however, the only good teacher. Experiences do not give better character, rather is the word of God and faith that gives better character as we seek Him and His promises when we are troubled.

As for faith, the bible explicitly says faith comes by hearing the word of God, and not something else.

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In Tongues, God is My Minister

I felt a little tired after all the holiday stuff today. I felt isolated. So what did I do? I praised God for many things and prayed in tongues.

After a while I felt the power of God come upon me in joy; I heard His voice encouraging me.

This is something that many overlook with speaking in tongues. You ought to jealously seek to have this gift. In this gift you build up your inner man. This is true because the bible tells me so.

Your inner man is being directly ministered to by GOD. Think about that. Who is a better minister? A man or God? Is there a pastor who is better at ministry than God Himself? Of course not. Still, many prefer man over God, because they are unspiritual and still cannot come to Him boldly to receive help and love. Yet, in tongues, you enter God’s house, and He directly builds you up. Yes, He ministers to your very soul. How can this be, except we are indeed, children of God. Who else would God do something so wonderful for?

I say with Paul, “oh, how I wish, you all spoke in tongues.”

Anyone who does not recognize this is not recognized by God. Amen

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Fear of God.

The fear of the lord has been said to only be reverence or worship to God. This is a half-truth, and because it is said as a whole truth, then it is a false claim. Jesus for example, when quoting the Old Testament to the Devil, used the word for “worship” in the place of “fear the Lord.” However, it is not as if this was the only time fear of the lord is mentioned in the entire bible.

This is one fault I find in the faith preachers; they often say fear of God is only reverence, but it is more than that.

We are told to fear God in a similar way we fear a King. If we were part of king Solomon’s’ inner consul, yet we betrayed him and sided with rebels and traitors, then what would Solomon do to us? The conclusion is grammar school level easy.  You should fear the wrath of the king if you do that. The same with God. If we were to fear the wrath of king Solomon, then how much more the King of Kings? As Jesus said “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” (Matt. 10:28).

“For evil people have no future;
the light of the wicked will be snuffed out.

My child, fear the Lord and the king.
Don’t associate with rebels,
for disaster will hit them suddenly.
Who knows what punishment will come
from the Lord and the king?”
Prov. 24:20-21

We ought to see how Jesus fulfilled the law for us, forgave us and already made us children of heaven. Thus it is correct to say, out of love to God for these good things, we should seek to purify ourselves in this wicked world and separated ourselves to Him. Peter says we sin because we forget how forgiven, pure and highly loved we are.

However, in this context, we cannot say, it is only out of love but no fear that we strive to mature ourselves in Christ. Jesus is always the King of Kings. He is the same yesterday, today and forever. It is always applicable that if you rebel against God and side with unbelief and traitors, you should fear His wrath. This context never stops being a context for any created being, particularly mankind.

However, the application of seeking God out of love is about an established repeating of thought. We are to fear Almighty God, knowing He alone holds life and condemnation. This is a truth. It will always be part of our thoughts. We can be lazy and numb, and thoughts of God’s wrath are helpful to inspire us to correct ourselves. It is often the fear of God’s judgement that will help divide so-called Christians from false and true, by spurring the true Christian to stop sinning and return to God in repentance. One of the promises of the New Contract (Jeremiah 32:40) is that God will put the fear of God into our hearts, along with the love for Him, by wanting to obey His commandments. It is not an either or, it is both.

The bible is full of God’s dreadful wrath. He drowned the whole world. He kept hardening Pharaoh’s heart (which meant Pharaoh was willing to let the people go), so that God’s full measure of wrath was poured out on Egypt. Even though God forgave David for his sin, He still killed the child and caused him on going troubles for the rest of his life. The things God caused to happen to Jerusalem (out of His wrath on the) by Babylon’s hand is horrific and should inspire repulsion.

To fear God is a glorious and noble thing, because God is the ultimate judge of man. No one can cause more harm to man, than a wrathful God. The fear of God’s dreadful wrath and the ultimate cumulation of this in hell, is supposed to lead to wisdom. The fear of God is the beginning of wisdom. That is, it should cause you to “run from evil.” This is good. Yet, it is only the beginning of wisdom. The maturity of wisdom “runs to God” to find forgiveness, and then greater wisdom “runs to God” to freely receive all good things from Him. Because we are to always run from evil, this fear of God’s judgement never stops from being in play. The person who does not fear God’s wrath, is a walking corpse, they just don’t know it yet.

However, when Jesus and the disciples often talked about not being mindful of worry (repeated thinking) and fear, it is contrasted with being constantly mindful of your heart established on grace, the law already fulfilled in you through Christ, on no condemnation for those in Christ, on God’s supply, on God’s nearness to help, that you have already passed from death to life and sit with Christ in the heavenly places.

We are instructed to set our minds in heaven with Christ, because our life is hidden with Him there. John says we should know we are truly born-from-God, and if so, then all fear of condemnation is gone, because God’s love dives it complete away. We are commanded to constantly look to Jesus for help in our fight against sin, who is the author and finisher of our faith. He wants to help and promises to do so. We are never told to do this in regards to fearing God. God’s fear is  part of thinking about God’s truth as a whole, such as Psalm 1, in the sense we are always to run from evil. Also, if a particular group or persons were in willful sin, they need to again meditate on the fear of God. Those in sin, have forgotten the beginning of wisdom and need to remember where wisdom begins. How can they move on to greater wisdom, if they have forgotten the starting of wisdom?  

If one is in greater levels of sin, whether an unbeliever or church goer, you need to fear God’s wrath and hell. If you are truly saved, it will help you. If you are confident of your standing in God, remember He disciplines (Heb. 12) (not condemn) his beloved children. It might be painful for a moment but turn to God and you will be healed, forgiven and restored. Remember, for God’s children Jesus is ministry is only of the good things He mediated for you. He does not give sickness; He takes it away. He does no give pain: He takes it away. In the indirect sense of relationship (not ultimate level), He might hand someone over to Satan (temporarily) to experience bad things, to wake them up and lead them to repentance. Yet, regarding your direct relationship to Jesus Christ, He is not a minister of pain, sickness or hardship; rather, He only ministers salvation and help and joy. He is the Christian’s best friend, so much so, He gave up His life for you. He is on your side.

Hebrews says it is good for the heart to be established on God’s unmerited favor, not about how the King’s wrath is kindled if you betray Him. Jesus tells us to forgive others, because if we do not, God will not forgive you. That is, if you cannot forgive, it means you are a reprobate, and were never forgiven by God and filled with His Spirit in the first place. However, we are told to forgive others, by thinking about much God loves us, and has forgiven us.

The fear of the Lord is like putting off the old man. Wisdom tells us we “start” by taking off the old. You flee sexual temptation. Out of the fear of the Lord, you put off the old man. This is the negative part, in the since it is about pulling away (or running from) from something, or pushing off. However, the positive part of putting on the new man, is having the love of God fill your soul with His Spirit and truth. All obedience is part of the broad category of fearing the Lord, but the Scripture often emphasizes obeying God out of favor or love to Him. It is positive in the since you are drawing closer to it.

The one repeated ordinance of Christianity is directly about remembering God’s love for us in the atonement. The atonement does have God’s condemnation, but it is a past judgment of our sin upon Jesus Christ. Paul, John and Jesus all refer to His atonement as remembering His love for us. In Jesus’ ministry and command there is a repeated focus on healing, healing and healing.  Jesus could have spent more time talking about hell, but He kept healing. We are to know all biblical truths and affirm them without doubt or hesitation. We are to think about and meditate on all aspects of doctrine. However, there is a focus for us to repeat (daily, over and over) and mediate on the good promises of God toward us in Christ, more than other truths. In our constant daily or hourly prayers, our need and God’s constant unmerited supply naturally puts the truths of His love and promises before us. We are to be in repeated thankfulness for His goodness to us in Christ, know He has saved us and will continue to do so in both spiritual and material aspects.

In this context it is appropriate to say, “out of love we strive to grow in maturity in Christ.”

“Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. 4 And when Christ, who is your life, is revealed to the whole world, you will share in all his glory.
5 So put to death the sinful…”
 Colossian 3:1-5 NLT.

“See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.”
1 John 3:1-3 NIV.

“For sin shall no longer be your master, because you are not under the law, 
but under grace.”
Romans 6:14 NIV.

“The more you grow like this, the more productive and useful you will be in your knowledge of our Lord Jesus Christ. 9 But those who fail to develop in this way are shortsighted or blind, forgetting that they have been cleansed from their old sins.”
Peter 1:8-9 NLT.

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is FREEDOM. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
1 Corinthian 3:71-18 NIV.

“The Spirit of the Lord is on me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim FREEDOM for the prisoners
    and [freedom from] blindness,
to set the oppressed free,
to proclaim the year of the Lord’s favor.” [Isaiah 61:1-2]

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.  He began by saying to them, “Today this scripture is fulfilled in your hearing.””
Luke 4:18-20 NIV.[1]

A few big takeaways from this is simple. Those who have a clear and continual memory that God has completely forgiven and purified them, are those who walk in Christian obedience and good character. Those who have a constant focus on their superior identity in Christ, which is now with Christ in heaven, are those who purify their behavior on earth. The more spiritual minded you are the more holy you become. Also, those who have clear and constant faith in knowing they are children of the most high God, and the hope of what this means, are those who purify themselves on earth.  Also, those who are constantly aware of the abundant supply of God’s unmerited favor, are those who experience freedom from the power of sin. That is, not conscience of their sin, or issues of forgiveness, but repeatedly conscience of their righteousness in Christ and God’s unmerited favor, are those who experience freedom.

Lastly, those filled with the Spirit, and particularly the baptism of the Spirit, are freed from besetting sins, trials, health conditions and many more. Jesus was Baptized with the Spirit and by this made a point to emphasis this meant freeing people, particularly from health conditions. The Spirit brings freedom to the whole condition of man, from spiritual to material. The Spirit is power to set free. Jesus commands us to have the same baptism of the Spirit (Acts 1:1-8). By this we are endowed with power to experience supernatural freedom, and to help bring freedom to others. Where the Spirit of the Lord is, there is indeed great power for freedom.

When Jesus predicted Peter’s betrayal, Jesus said He prayed for his faith to not fail and encouraged him that he has prepared a place for Him in His Father’s house. It is not that Jesus forgot about the fear of the Lord, but it is presupposed here as a foundation. Jesus’ focus for Peter is the forward call of God through Him and the good things available to Peter in this irrevocable call.

Oddly, even if the faith teachers do not understand what they are doing, they are in essence fearing the lord, by obeying His commands to receive all His good promises. All these good promises are commands. To turn from unbelief (siding with traitors) and seeking to obtain these in faith, is to obey and fear the King. This is not to say their “fear of the Lord” is perfect, but they are pragmatically doing a big part of it. Thus, they are better at fearing the Lord, than those who talk often of fearing the Lord, but suppress faith, healing on demand, miracles and baptism of the Spirit.

Lastly, I think it is important to make that distinction of the emotional, fleshly, slavery of fear and attacks of Satan, in contrast to fearing God. One of the most repeated commands in the bible is not to fear. This is referring to putting fear in things that are not God, and this would include man, trials, demons or emotions.  

I think some who have a history of Satan attacking them with fear and dread, might think we when say we need to fear God, irrationally equate the two. Indeed, some know the truth about fearing God and are willfully rejecting it. These need to be rebuke harshly. But there are others, usually through bad teaching, and abuse from demonic attacks might have confusion how demons use fear and what it means to fear God. The fleshly fear is emotional and feeling. From this foundation of emotion and blindness of heart, demons irrationally lead people to conclude dreaded outcomes. It makes the flesh and emotions a first principle of truth over the Scripture. Demonic attacks of fear is defined by emotions of dread, then using emotions to make conclusions that say there is no hope, no mercy from God and no way out. This is a lie against scripture. Do not endure this. You have the authority to rebuke Satan and make him flee from you. Caste out the kingdom of darkness in the authority of Jesus’ name. Sometime Satan’s attack is more than lies against the truth, but emotional and irrational. You have the authority to command such harassment to leave. This is not demonic possession, but Satan will still attack Christians with lies against the truth and even spiritual force attacks of irrational emotions. In both cases, the Christian has the truth and has the power to rebuff and destroy all such attacks. The kingdom of God is more than just truth, it is also power. Pure unfettered power!

Godly fear is foundationally intellectual and spiritual. It is an intellectual understanding of God’s authority of King and His power over life and condemnation. Remember Solomon’s proverb? He says this as a father who instructs their child. “Remember to fear both God and the king, their wrath is real. Therefore, do not go down the evil path. I will show you a better way.” It is not emotional dread, with no way out. There is many, many repeated exhortations in scripture to turn from sin and find mercy and help. The story of the prodigal son is a great picture of this. Thus, God’s fear tells you to fear the King who has the power of life and death, but Scripture also tells you there is a way out even if you have transgressed. We are pointed to the finished work of Jesus Christ. Mercy triumphs over judgment for all those who fear God, by putting their trust in His unfailing mercy.[2]

To repent and be reconciled to God is a command. Thus, confession of sins and trusting God to full His promises of love and unmerited favor is to fear God by obeying Him. He wants this. By His own will and desire, He wanted your faith in Him to forgive and lavish you with unmerited favor to be part of what it means to “fear the Lord.” Healing is also a command for those who are sick, Jams 5:13-15. To reject this is disobedient and not fearing God.  By God’s own good pleasure, He wanted your faith to be healed and lavish you with finial help to part of what it means to “fear the Lord.” Thus, to doubt God’s good promises for forgiveness, imputed righteousness, sonship, healing, prosperity and miracles is life spent not fearing God.

The doctrine of the fear of the Lord always applies. It applied to Adam before the fall, to mankind after the fall, to us now and forever. However in Christ our new identity is our special focus. Our new man is renewed by seeing our glorious image in the glorious image of Jesus. As the Father loves the Son, He loves us. As the Father receives the Son, He receives us. As all things are under Jesus feet, they are under our feet. As Jesus is healthy, so are we in this world.  As Jesus is righteous before the Father, so are we.

“For it is good that the heart be established by [unmerited favor].”
Hebrews 13:9

People might sometimes attribute laws as just being negative. Don’t do this, don’t touch this. However, this is wrong. Many commands and laws are also wrapped up in precious and gracious promises. Take for example forgiveness of sins and being saved. The promise is that for all who call upon the lord will be saved; they will not be put to shame. Yet this is also a command, for Paul says in Acts17 to the Greeks that God has commanded all to repent and thus be saved. The same for healing. It is not optional to keep your mouth shut if God has done something good for you. James says in chapter 5 to give a praise report. This is not a self-help tip. It is a command. The same with healing. The command is not to merely pray with the elders for healing, but to be healed in faith. Healing is not merely a precious promise, it is a command.

Not all laws are negative. For example, a country can say you have the “freedom” to say ‘x,’ or do ‘y.’ This what the law of the Spirit of life in Christ Jesus means. It is a law declaring our freedom, both “from” something and “to” do something. The usually Scriptural emphasis is what we are “free to do” in the law of life. We are free “from” the power of sin, but we are also free “to” approach God’s throne to ask and receive.

This is one difference between the Law of the Old Testament and New. It is not that one exclusively says “do not,” and the other “you are free to do this.” Yet there is a difference in emphasis. The law is more focused on what you must do or not do, in order to be righteousness and stay righteous. The Law of the Spirit of Life, emphasizes all the good things you get to do, because you are already righteous in Christ. The law of the Spirit transfers you to a place of victory, and from this place of victory you fight, because joy has overwhelmed you knowing you cannot lose the good reward promised you in Christ.  The Apostles had no issue reminding us in their letters that we are not to do this or that(morals of the Old Law do not stop from being in play); however, the emphasis of the Apostles is the freedom to receive all the good things given to us and freedom to do good things, because we are already righteous in Christ.

Benny Hinn, “The privilage of justification, is no longer living under the threat of punishment.”[3] The law of the Spirit of life, with the impute righteousness of Jesus as the foundation, frees us from the fear that we need be reconciled to God or the fear of losing our special insider status with God. This freedom and peace is foundational to a growth in sanctification. The New testament writers referred to some in their letters as knowing their election of God. Therefore when there is laziness and willful sin, we are told to check and make sure our election is sure. Having this confidence helps us in sanctification, because it removes both fear, and or delusion about oneself.  One of Satan’s tactics involves fear, which hinders sanctification. The bible mentions a slavery to fear, because it is a real danger and weapon of the evil one. We have been freed from the slavery of fear, and now have the Spirit of sonship bursting in our souls. The kingdom of God is not eating or drinking, or fear or worry, but joy, power, a sound mind and righteousness.

Recall this section is about salvation as a subcategory of reality and causality, which is by God’s absolute sovereignty. We then moved into sanctification as a continuation of this. Thus, we did not get into all the specifics of what we do, but how God causes us to be sanctified. The Contract says God will write His laws in our souls, so that we obey Him and will never depart from obeying Him. God promised by His Son’s blood and death, that He will do this in us. It is certain. It is reality. It is already accomplished by the finished work of Jesus Christ. You are free! You are already under the power of the Spirit crying out in you, I am a child of God. You are already transferred from being under sin, to being under the dominating force of God’s unmerited favor.

The Spirit in conversion is endless power for intelligence and the subcategory of ethics.[4] But the Spirit of God is more that. We just learned the Spirit is endless Power of freedom for the whole man, both spiritual and material. In addition to all this endless power for so many categories, the Spirit is also endless power for missional aspects and expanding the Kingdom of God.


[1] [] and emphasis by Author

[2] The exception is the blasphemy of the Holy Spirit. But those who commit this sin, are often too blind to be convinced they committed it.

[3] Benny Hinn, “Special Message -Romans 8,” from Youtube Aug 24th 2022.

[4] “Man’s moral nature distinguishes him from the animals, and so it seems that it is a part of the image of God. But what is the basis of this moral nature, and how does it operate? Even animals “obey” God’s commands, but instead of doing so on the basis of understanding and volition, they are compelled by instinct. On the other hand, man receives and understands a divine command, and then decides to obey it or defy it. He can comprehend the concepts of good and evil, and he can discuss them by the use of language. This means that man is moral precisely because he is rational. Morality is a function of intelligence or rationality. Therefore, although to have a moral nature is part of what it means to be a human person, it is not necessary to include it as part of the basic definition for the image of God.”

Vincent Cheung. Systematic Theology. 2010. Pg 120.

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Do Not Manipulate God Like This

There is much bad teaching about the “will of God,” regarding prayer and faith, and so I do not fault you for being confused and looking for direction. 

Due to the large volume of bad teaching on this I could write a book about it. However, for brevity I will say a few generalized things, and then address your specific question about Jesus’ prayer.

1. The term “will of God,” can either mean, “God’s sovereign decree or control (etc),” or it can refer to God’s commandments and precepts. These are vastly different subjects. The context will determine this. Thus, make sure that you do not have confusion about this because you are making a category fallacy by mixing this up with specific passages. Even seasoned theologians make this mistake.  

2. When it comes to healing and faith in prayer, the bible, almost never, and referring Jesus, NEVER refers to the “will of God.” Instead, the reference is to the “will of man.” This is the main hilltop the bible address. Jesus never said, “according to the will of God,” you are healed, or saved from sins. Jesus kept saying things like, “your faith has saved or healed you.” Your faith to be healed is about your “will” to be relieved from this pain and to feel better. Jesus says it is your faith (your will) that heals you, not God’s.

3. When we address God specifically in prayer to ask for things, we relate to Him on the issue of the “will of man,”[1] because this is how God has relationship to us. Of course, we are never to forget the sovereignty of God and His decrees, but we do not directly talk to Him and receive from Him on this level. Jesus said, if “you” seek, the “you” will find. If “you” ask, then “you” will receive. Jesus said if His words abide in you and you in Him, “you” will ask whatever you want and “you” will get it. This “will of man,” or the human level, is how God has “direct” relationship or fellowship with “you.” The super prophet Isaiah told king Hezekiah that he was going to die. This was obviously God’s will because God said it, or is God a liar? Even if God is testing, God does not lie. King Hezekiah, did not have direct relationship with God by saying, “This is your “will,” so I accept this.” No, he asked God to have mercy on him and heal him. Hezekiah had relationship with God on the foundation of “the will of man.” God accepted both his relationship and faith, and God added 15 years back to him.

About your specific question when Jesus prays, “not my will, but your will be done.”

Two things.

One is the context. Jesus is already in a formal contract and agreement with the Father for ministry. Most of us are NOT in this context. Let that sink in. The apostle Paul, was in this context. The Holy Spirit said he would go to specific cites to preach and would suffer. Paul accepted this ministry call from God. After Paul accepts this ministry, he is not “free” to leave. He gave God his word or vow, and so he must fulfill it. Thus, you read Paul in end of Romans saying, he wants to go to Spain, if “the Lord wills.” In context of his specific ministry call and the things he has promised to do for God in ministry, this makes sense. If going to Spain was not part of the original call and agreement, then Paul can only ask if God would make an amendment to the original agreement. In this type of “context,” God might or might not. The same for Jesus. Jesus has already agreed to do the “will of God,” (sovereign plan of redemption). In this context it makes sense to say, “if there is a way to change the contract so that I do not have to go through this, then do so, but since I have already agreed to this, I will do it no matter what.” In essence, Jesus ends this prayer in a prayer of dedication, so that the prayer as a whole, is based on “dedication,” with a particular point, “if there can be an amendment to the contract.” The next point will show the significance of this. Most of us, and even many in ministry are not in these types of binding agreements with God. And thus, in this alone, Jesus’ prayer is not applicable to the vast majority of all types of prayer. The fallacy people make here is to take a particular type of prayer and context and apply it in a general way.

This is obviously not applicable to normal everyday troubles, where God explicitly gives many promises that He wants to answer the prayers of the “will of man,” to be helped, healed and blessed.

Second. Prayer has 2 basic mode types. One is a prayer of dedication and other is petition. (Even praise could be categorized as dedication). If you do one type, you cannot do the other. They exclude the other. You either do one or the other.

Dedication is asking God for His plans and will to be done.

Petitions is asking God to do you plans and will.

It is true that sometimes we have overlapping desires. In our human relationships, even if there is mutual desires, if we want to be “sincere,” for example in buying a gift for a family member, we will do all we can to buy the gift we know “they” want, and not us. Therefore, if you are to be “sincere” with God in prayer, you must either do a dedication prayer or petition type prayer, and not mix them up. People will mix them up and play the part of a hypocritical Pharisee. They asked God to bless their will, but, in order to appear more humble than they are, will reverse their petition prayer into a dedication prayer by saying, “if it is your will.” Logically, such a prayer is not even a prayer, because the contradictory prayers cancel each other out. Its like saying this to your husband, “I bought this dress for me, but not my will, but yours be done, therefore, this dress is for you.” Not only does it not make since, it comes across as false humility.

You do not need to manipulate God like this. Pray with clarity and to the point. If you dedicate something like praise, or time, money or hard work to God’s will and desires, then let it be just that. If you are asking for God to bless your will and desire, then let it be just that.

God’s will and plan is to bless your will and plan, when they are asked in sincere faith, in accordance with God’s promise. Because God gave promises to bless us, we know that God has already convinced Himself to bless our will and plans. He wanted this. If you have faith, the Father will give you what you ask. He wants to bless you. He likes faith. God does not like convoluted, contradictory, manipulated and false humanity prayers.

Asks and receive. It really is that simple. God likes this.


[1] This phrase and focus of the “Will of man,” by Vincent Cheung, from his essay, “Healing: the Will of Man.”

Spiritual Fodder: Expansionism

Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment. He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Matthew 17:18‭, NIV

So, Jesus says that it takes faith to cast out demons, not God’s will, but man’s will.
Next Jesus says with even more faith you can tell a mountain to cast itself into the sea.

In laymen terms.

Casting out demons is level 1 for faith. After this, move on to greater heights of power. Casting out demons is spiritual cannon fodder. After you can mow down the fodder, move on to more different boss targets.

In other words, casting out demons is not the height of spiritual power, but near the beginning. Why? Because Jesus has already defeated them and made demons a spectacle of weakness and shame. When we cast out demons, we are defeating a wounded foe.

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When even God, is not God-centered Enough

“Then Jesus said to the woman, “Your sins are forgiven.”

 The men at the table said among themselves,
“Who is this man, that he goes around forgiving sins?”

And Jesus said to the woman, 
“Your faith has saved you; go in peace.””
Luke 7:48-50 NLT

The context is the forgiveness of sins. Jesus says if you have been forgiven much, you will love much. This is reason, Jesus points ,why the prostitute loved Him so much.

Forgiveness of sins is a big thing, because only God can do it. Only God is judge of the creation that, well, He created. He commands. He holds accountable. There will be a judgment. But He is also merciful and full of unmerited favor. Therefore, King David says, “Happy is the man whom God does not credit sin.” Happy is the man who is forgiven.

Thus there is reason for the crowd say, “how is Jesus able to forgive sins,” if they do not believe He is God’s son and sent from God.

However, the part that I wish to focus on is the last statement. Jesus says, “Your faith has saved you.”

The context is that Jesus is God. Let the sink in. Jesus only speaks and does whatthe Father tells Him. Thus, Jesus says, if you have seen me, you have seen the Father. Let that sink in.

You cannot get more God-centered than God. Or do you think you are more God-centered than God? God says He does all things for His own glory (Ezekiel 36, Romans 11:33-36.)

Jesus has no issue saying statements about the absolute and direct sovereignty of God over all things (John 10:26, 6:44,65). But these are a super minority of the time. Most of the time Jesus speaks on our human level by saying, “your faith saved you,” “your faith healed you,” “give to Caesar what belongs to Caesar.”

This immediate context is about the forgiveness of sins. This topic is a “central” and linchpin issue for most Churchs and Christians, as it should be. However, when Jesus ends the whole exchange he says, “God saved you.” No, that is not what He said. He said, “your faith saved you.”

If I were to say something as awful as this statement on facebook, twitter (etc.) to a person who just asked God to forgiven them, I would be trolled by elitists and heresy hunting Christians saying, “NO, God is the one who saves, not the person, for even their faith is a gift of God.”

But who is wrong? Jesus or these concerned scholastic cattle? They somehow expect us to put systematic theology into every sentence. Yet if you read them, they do not perform this standard. However, beyond their irrational and hypocritical demands, there is another issue.

They tell me that I am not “God-centered” enough. They use this to scare people. They bully people into thinking they are humble and concerned for the things of God. Yet, all I did was repeat what Jesus did in the same context about forgiveness of sin that Jesus did. So, who is more God-centered, God or men who say they are God-centered?

When even God, is not God-centered enough for you, then you are being played like a demon meat puppet. The bible is not God-centered enough for you, because you are so high on “your” God-centeredness you cannot see reality anymore. However, if you would focus on what “God” is centered on, you would see He is mostly centered on the human level. He is centered on “your” faith in the scripture.

Jesus would beeline to anyone with faith. The Father is the same. Jesus did not beeline to, “God is sovereign, therefore you are forgiven.” No, He would beeline to faith, and say, “your faith healed” or “your faith saved you.” By saying “saved,” as in “your faith has saved you,” he meant it as forgiveness of sins. That is, “your faith has caused you to be forgiven of your sins.” Therefore, I will also say this.

I tell you the truth, those who would correct me saying such a thing, would have also rebuked Jesus, if they were born during His time. If you rebuke the messenger, you rebuke the one who sent him. There is no escaping this condemnation, well, unless you have faith, so that by your faith you are saved.

It is always important to remember the foundation of God’s absolute and direct control over all things, however when we pray, seek and look to God for our daily bread, it is our faith that will save us. Faith in God’s words, is how we engage God. It is how we receive from Him. It is how we please God. Jesus did not stop and asked “who touched me,” because he was annoyed, but because He likes it when faith touches Him.

Do you feel you are one face in a crowd of millions? Who cares. If you have faith, God will beeline to you as if you are the only one there. You want God’s attention? Have faith in His promises.  Even a pagan can say, “God-centeredness,” however, only a child can freely ask for healing and receive it in faith.

For those who have faith, and are seeking God, I can say in confidence, “your faith has already saved and healed you.”

What encouragement it is to know, instead to being so high minded that our brains even leave heaven, that if we center on God, who is centered on our faith, our faith will heal us. All we need to do is focus on God’s wonderful and good promises. If we do, it is revealed that faith comes by hearing the Word of God (Romans 10). There is no fear that this will not happen. And when faith does arise, all things become possible for us. Mountains will obey us. Demons will scream in terror. Broken bodies will fix themselves at our word. And every sort of help will take wings and fly to us. Yes, even God Himself will beeline toward us, and focus on us, when there is a sea of 8 billions faces.

Do not fear, only believe.

Nazism, Communism and Christianity

Nazism, Communism and Christianity

Hitler used the emotional pull of nationalism (appealing to nationalism is something almost all governments in all times have done—in some form– from its people since the dawn of time), as a slip of hand, to enforce his Darwinian Eugenics.

When the Japanese government wants to protect the Japanese way of life and its borders through rallying the people, (thus engage in nationalism) it is not as though they are now Nazis. When Israel says it ought to protect their way of life and its borders from those around them (i.e. nationalism), it is not as if they are Nazis. Or does nationalism make Jews Nazis? That would be a logical fallacy in more than one way.

Nationalism is a tool to be used. It is a sub, sub category of other philosophy questions: it is not an ultimate question about First Principles of knowledge, Logic or of Metaphysics or Ontology or Ethics.

In America, biblical principles were used to form the government, although it was only partial, for there were other philosophies used as well. For example, I do not believe the bible supports a democracy. This is where things get a little convoluted. To “conserve” (i.e. conservatives, or conservatism) means to stay with your initial or original starting point, or standard or epistemology. This is often called the “right.” To be liberal means to liberate from this original starting point because you believe all or part of it is false. This is often called the “left.”

Therefore when referring to the scripture, it is always wrong to be liberal, and always right to be a conservative. However, with governments, this get complicated because their starting points are often mixed and or unclear. Since the Western world was so heavily influenced by Christianity, and the much modern liberal movement (for the last 100 years) is about liberating Christianity from the government, homes and culture, we will broadly define the terms from this point, although there is more to it.

Thus any philosophy of government that liberates from biblical principles is “liberal,” “left,” and any attempts (as imperfect as they are) to stay with biblical ones are conservative or right. Thus, Nazism and Communism are both far left or liberal governments, for both heavily liberate from Biblical ultimate questions.

Totalitarianism is ruling a people, with all power given to one or a few. King David as a king ruled by totalitarianism. Jesus does as well. But either King David or Jesus are Nazis or Karl Marx. Just because a star is round and an apple is round, does not make them the same thing. Since the bible is the starting point for all knowledge, then any correct aspect of government was first stolen from the bible, and then corrupted with additional speculations of men.

Let us go over the basics of these government’s ultimate questions.

**Nazism: is Darwinism plus Eugenics with the ethic that they ought to force natural selection and survival of the fittest with totalitarianism.

Nazi Epistemology – Empiricism (knowledge through sensation).
Nazi Metaphysis – naturalism and natural selection
Nazi Ethics – People OUGHT to enforce a natural selection for the good of man by totalitarianism.

**Communism: is Darwinism plus the theological idea that man is inherently good, plus the ethic that man ought to have this goodness in man ensured by the force of totalitarianism.

As a side note I must say as irrational as Hitler was in making a “ought” from descriptive premises of metaphysics, at least I understand his invalid, inductive direction. He sees survival of the fittest (thinks he does), and then metamorphoses (invalidly) this into an ethic. Marx was beyond stupid and irrational. He believed in evolution and Darwinism, but instead of embracing survival of the fittest as an ethic as Hitler did, he decided to neutralize the metaphysics he affirmed as an ethic. LOL? So he both invalidly denies what he affirms as a metaphysics, and then metamorphoses this into an ethic. Its like saying, “humans are organic. This is a human. Therefore, we will use government to replace their bodies with non-organic material, because it is morally good to not have an organic body.” Beyond stupid. There are so many category fallacies its hard to keep up.

Communism Epistemology – Empiricism (knowledge through sensation)
Communism Metaphysics – is naturalism and Darwinism.
Communism Ethics – it is morally good to oppose survival of the fittest observed in Darwinism and use government to force (people who are born inherently good -whatever that means) to be economic and social equals.

**Christianity: The scripture is the only starting point. Metaphysics is God’s absolute and direct control over all things. And ethics is God’s command.

Christian Epistemology – Contradicts Empiricism.
Christian Metaphysics – Contradicts Naturalism, national section and contradicts that man is inherently good.
Christian Ethics – contradicts government “ought” to use force to ensure natural section, and contradicts that government “ought” to enforce the inherent goodness of man by equalizing economic and social levels.

Thus, Christianity has no contact with Nazism or Communism in any important aspect of ultimate question. To conserve to Christianity would be to liberate from both Nazism and Communism. Also to conserve to either Nazism or Communism would to be liberate from Christianity.

The question is who does have contact with the important philosophy topics of these two systems? American liberals. Liberal theologians.

Who has empiricism for their Epistemology?
Who has naturalism or Darwinism for their metaphysics?

Those who do, have foundational contact with Nazism and communism in most important ultimate questions. These are liberal, left government philosophies, for they liberate from the ultimate questions given by scripture and conserve to anti-biblical epistemologies and metaphysics.

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Outsiders Buy Healing, Insiders Receive It Freely

After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
25 “Yes, he does,” he replied.
When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
26 From others,” Peter answered.
“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Matthew 17:24:27

Jesus makes an interesting point about who pays for the temple. In Jesus’ day, there was a tax to pay for it. Jesus comments on how kings do not charge taxes on their own children, because they are beloved family. They are insiders. Jesus also says the kings charge the payment of taxes to outsiders, or non-family members.

Jesus says the children are “free.” They freely receive from their father king. They do not give or buy things from their father king. The king freely gives a house to his child. The child does not buy it from their father king.

Outsiders pay taxes. The children of the king do not pay taxes; rather, the children benefit from the taxes. They freely receive a supply from their father king. Outsiders, buy property from the king. The children freely receive a house from their father King.

In Romans 12 it commands us to be zealous for the Lord. That is be zealous for the things of God, and His promises and to seek Him.

However, may people are not zealous in seeking healing from their Father King by daily going over promise verses, thinking about them and praying them.  We are to be zealots in approaching our Father King as a child, an insider who freely receives healing and all sorts of help.

Those who disregard this command, will nevertheless approach God. They approach Him like an outsider by going to the doctors and “buy” (pay taxes) their healing, despite being children. Like Simon in Acts 8, they do not use faith to freely receive gifts from God, they try to buy the gifts of God. “Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!””

Let it be known, the bible neither rejects or praises medicine. Thus you are not sinning if you go to the doctors. But again, the bible never endorses it; not one single time! Let that sink in.

God freely gives all things to His children. Yet, Satan has many convinced God is an outsider to them, and they are an outsider to God. They must beg, like outsiders to receive from God.

Through the finished atonement of Jesus, healing is an already purchased and accomplished gift, which already belongs by right to God’s children. You cannot buy a “gift” from God. Healing is accomplished by the blood and atonement of Jesus (Isaiah 53:4-5). You cannot buy anything Jesus bleed for, without blaspheming. All benefits of the cross are freely received “only by faith.” There is no other way. If you truly think going to the doctor to get healing, is a benefit of the Cross, then you necessarily affirm you can “buy” the blood and atonement of Jesus Christ.

You cannot buy what God freely gives. You cannot buy God’s gift.

You can buy what man charges. You can buy human help.

Since you cannot buy God’s healing, and if you cannot receive it freely as an insider by faith, then your only option is to buy it from man.

If you want healing that God gives, you only receive it by faith. This is the only way children relate to their Father. It is how insiders have relationship with God. Do not bypass the children’s free access, then go to man, buy man’s help, and then call it God’s gift. Sure, God in kindness can still help the doctor’s hand in a surgery, but at the end of the day, you went and purchased man’s help.  IF you don’t like this, then start to act like children and have faith in the free promises of your Father, purchased (not by you) but by the blood of Christ Jesus.

God loves His children. He does not charge you. God does not put His blessings up for sale.

God gives to you. You do not give to God.