Category Archives: Christian Metaphysics

The Human Ministry of Jesus Empowered by The Spirit

In this video ( Why We Won’t Sing Bethel Music in Our Church ),[1] Costi Hinn and friends accuse Bill Johnson of heresy concerning the incarnation or humanity of Jesus.

They quote Johnson saying, “laid His divinity aside,” “as a man,” and “did these miracles.” They say from this Johnson and other Charismatics like him teach the false doctrine we are to be like Jesus, by being filled with the Spirit and working miracles like Him.

Costi Hinn (along with Dale Thackrah Kyle Swanson) concludes that Johnson’s statements mean, “Jesus was not God, when He did these miracles,” and therefore it is “heresy to say Jesus was not God.”

I will not stay long on this point, other than to say, from what was quoted, (not regarding the totality of what Johnson says, for I have not read the book) Cosit slandered and bore false witness against Johnson. The phrase “laid His divinity aside,” could as easily mean, Jesus was still God, but did not chose to use all that was available to Him as God. For example, “Jesus grew in knowledge and wisdom,” does not mean Jesus “was not God”; rather, it means Jesus as a man, laid His infinite knowledge/wisdom aside, (i.e. chose not to use it), while the eternal Son of God still had His infinite knowledge (more on how this works later).

Jesus said that He “cast out Satan by the Spirit,” and not His own power. It was the Spirit who empowered the man Jesus Christ, for ministry, it was not Jesus’ own power that empowered Him for ministry. Jesus chose to use the power of the Spirit for ministry. This does not mean Jesus never used His own authority or power, in any way whatsoever, but that Jesus born as a man, under the Law, chose to operate in that limitation, and so was anointed by the Spirit (Isaiah 61) to do ministry and miracles. Jesus grew in knowledge like a normal man would; and this does not mean Jesus was not God or stop being divine. Example, I can choose to not use my right arm, without my arm ceasing to exit.

I do not know what all Johnson teaches on this, and I have no reason to care. What I care about it that these men claim to be intellectually and morally superior, and they are not; they are intellectually broken and morally wicked. They are slanderers.

For a more detailed look into what it means for the Son of God to be clothed in humanity, look at Vincent Cheung’s Systematic Theology (2010) pages 140-142.  Here are some selected quotes from this book.

“…In a similar way, the doctrinal formulation for the personhood and incarnation of Christ states that he is one in one sense, and two in a different sense. That is, he is one person who possesses two natures. To ensure the clarity and coherence of this doctrine, we need to define the terms and relate them to the doctrine of the Trinity. The way “nature” is used in the doctrine of the incarnation is similar to the way “essence” is used for the Trinity. They refer to the definition of something, and the definition of something refers to the attributes or properties of something. A “person” is again defined by the consciousness or intellect.

In the incarnation, God the Son took up a human nature, or human attributes. The divine and the human natures did not combine or mingle, so that both sets of attributes remained separate. His divine nature was not diminished by his human nature, and his human nature was not deified by his divine nature. Since the divine nature was not modified by the human nature, as indeed the divine nature cannot be modified, this doctrinal formulation reaffirms the immutability of God the Son. And indeed, a human nature cannot be deified, and neither can deity be conferred. Since deity is eternal, if a person is not deity to begin with, he can never become deity.

God the Son took up a human nature, and a human nature must include a human soul or mind. Although a “person” is defined in terms of the mind or intellect, the doctrine is that Christ remains one person even though he possesses two natures. This is so because of the definition of a person as a system of consciousness, and because of the nature of the relationship between the divine mind and the human mind.

First, we must insist that Christ is one “person,” because the Bible never refers to him as “they,” as it sometimes does the Trinity. Based on the way that the Bible refers to him, the way that he refers to himself, and the way that he behaves, there is no reason to think that he is not one person. Thus there is a need to arrive at a formulation that retains the view that Christ is one person even though he has two centers of consciousness. This need is not arbitrary, but it is necessitated by the biblical data.

The proper formulation is to state that God the Son took up a human nature, including a human mind, in such a manner that the human mind is contained by the divine mind, although the two are not in any way mingled or confused. Whereas the divine mind has complete control over the human mind, the human mind does not have free access to the divine mind, but it receives special information and capabilities only as granted by the divine mind…”

The important point of Vincent’s formulation is this, Jesus’ “human nature was not deified by his divine nature.” This doctrine is immune to contradiction. It still affirms the full deity of the Son of God and that His deity never stopped existing in all its fullness.

Thus, I can say, in context of the explained doctrine, “Jesus put aside His deity,” and “as a man, was filled with the Spirit, and did miracles as a man empowered by the Spirit.” Jesus commands us to be men (albeit born-from-above men), filled with the Spirit, and work His same miracles. Jesus says He did His whole ministry by the Spirit, quoting Isaiah. Peter says in Acts 2 that Jesus has given us this empowerment of the Spirit, as a promise of the Father. Paul says this Spirit and miracle power for us, is part of the ancient promise to Abraham. Jesus our forerunner, showed us how to be men born-from-above, filled with faith and the Spirit of power.

“Third, since that time the promise of the Father — the Holy Spirit — has been poured out. The effect of this baptism of the Spirit (Acts 1:5) is to infuse the followers of Jesus with the same power to work miracles (Acts 1:8, Luke 24:49) that Jesus himself possessed (Luke 4:14, 8:46, Acts 10:38). This power could heal the sick and cast out demons (Acts 10:38, Matthew 12:28), and it also produces visions, dreams, prophecies, and speaking in tongues (Acts 2:4, 2:17-18).”[2]

Even if some Charismatics do not explain the incarnation in perfect precision, I couldn’t care less, and it does not matter. Tradition is not as great as they think are in their statements about the humanity of Jesus; therefore, tradition is less than unimportant to me. Seriously, if I cared any less, I’d be dead. And despite some narrowly correct statements about the incarnation by the Reformed, any Charismatic, with their less precise doctrine, but who works miracles in faith and power of the Spirit, 10,000 more times apply a correct doctrine of the incarnation than all the Reformed tradition and books, and churches combined. This is the legacy of faith and shout of value to the Spirit, which the Charismatics have (as imperfect as they are).

The issue is this, the Bible explains the doctrine. Those who criticize the Charismatics either slander them, or make non-relevant personal attacks, while ignoring the Biblical doctrine that is clearly taught by others, like Vincent Cheung. Because the Bible correctly explains the incarnation, and the human ministry of Jesus, and Jesus’ own command for us to do His works (even doing greater works) the Reformed’s attack on the Charismatics (despite some of their sloppy or undetailed explanations) is ultimately an attack on the Bible itself. This is the Reformed’s legacy and damnation.

————–Endnotes————

[1] Why We Won’t Sing Bethel Music in Our Church ep. 10.

[2] Vincent Cheung. Behold I Give you Power. From the ebook, Hero. 2022. pg 89

You are My Sheep, and I Pray for You

In these promises to each other the Father promises that Jesus is a priest according to the order of Melchizedek. In summery, this means Jesus’ priesthood is before and different from the Levitical one. It is an eternal and permanent priesthood, that the Levitical one cannot override, which came later. The Levitical priesthood, particularly with the Day of Atonement, we see a teaching illustration to learn what the substitutionary atonement of Jesus will look like, who has the original and eternal priesthood.

In Jesus’ priesthood, we learn in Isaiah 53:12 that He both bore (like the escape goat) the sins but He also “interceded” for them. For example, the priest in Leviticus 16 on the Day of Atonement, only sacrifice and interceded for the children of Israel, and not Moab or someone else. The atonement is for Israel only, not other people. The priest only intercedes for Israel. As the next chapter says (17) the “life” of the animal is in the blood. This is like “life” currency. Jesus gives us the currency of His life in exchange for our currency (or debt) of death. The “intercession” is about telling the bank where you want the money to go. What would happen if you dropped off a briefcase of money without say where you want it? This is why Jesus intercedes, He is telling the Father where the life currency of His atonement goes.

In John 17 Jesus prays, “not for the world” but only for those whom “Father gave Him.” This means His sacrifice was only for those whom the Father gave Him, and not the whole world, as in every single person. If Jesus did not intercede for ‘x’ group, then Jesus did not die for them. We call this definite atonement. Jesus’ atonement was successful for a definite group and not universally for all.

John 10:26-27, Jesus says, “you do not believe, because you are not of my sheep! My sheep listen to my voice, and I know them, and they follow me.” The “you do not believe” is the conclusion, the “you are not my Sheep,” is the major premise for why we have this conclusion. If you are not already part of Jesus’ sheep, then it concludes you do not believe, and will not believe. Jesus is answering a question with a separate statement about metaphysics and its effects. The ones not believing Jesus, ask if He is the Messiah. To put Jesus’ statement into a syllogism, (1) if you are not my sheep, then you do not believe.” (2) You are not my sheep. (3) Thus, you do not believe what I say.” Also, Jesus in other places says there is only two options, sheep and goats. By saying they are not sheep He is saying they are goats.

If you are not part of Jesus’ sheep then you will never listen and believe what Jesus says. “And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock—one shepherd. (v.16)” Combining this with the above meaning we learn, if a future person is not already now part of Jesus’ sheep, then they will not believe. Jesus teaches if someone is a sheep now, even if they are not-born-again now, they will believe in the future. His sheep, including those who are “going to believe” (future), believe because they “are” (present) already His sheep. These are those who Jesus interceded for, therefore they will believe at God’s predetermined times.

Jesus says “My sheep listen to my voice, and I know them, and they follow me. And I give them eternal life, and they will never perish forever (v27-28).” After saying those who asked if He was the messiah, are not part of His Sheep, He says straight to their face that He gives eternal life to His sheep, which excludes those He is talking to, because He said they are not part of His sheep. There is no teaching of TWO groups that receive Jesus’ “eternal life,” in the scripture. Therefore, the law of excluded middle applies here. If you are not part of this group, then you are a goat, a reprobate.

This also kills the very stupid teaching that says predestination, election, reprobation and God’s absolute sovereignty is an insider doctrine for mature Christians, and not outsiders. Jesus in a mixed audience, in the face of those He is calling reprobates, is teaching these doctrines. Jesus does this again, for example, in John 6, where He says only those the Father draws will come to Him to receive eternal life, and it is for these, that He gives up His life for. If Scripture is going to be your first principle for all knowledge, then get all those answers there, not from men.

The foundational we learn from this are two things about salvation. One is the decrees of God. God in His sovereignty plans and does all the saving of sinful man. Since we have already dealt with the overall doctrine of God’s sovereignty we will focus on this second important point. Jesus’ statements teach the foundation of salvation is about metaphysic, or reality that is. God decides ‘x’ is a sheep and ‘y’ is a goat. The sheep is in the category of a sheep and gets all the category realities that belong to it, and the same with the goat. The world is God’s playdough. He makes up categories from nothing, with all their attributes. He then creates individuals out of nothing, to put into these categories that He wants.

Jesus says for the sheep that He dies for them. He will give them eternal life and they will live with Him forever. This is the reality, the category of being a sheep. He is the only Potter. If God decides ‘x’ is a sheep, then it is so. No one, not even Satan, not even the ‘x,’ can stop it, not because the person will believe against their own will, but because the Potter molds their will to be a sheep, and thus they will believe. Salvation at its foundation metaphysics, not ethics or about man and his choice. Because it is metaphysics first, then therefore, choice and ethics, which are conclusions of epistemology and reality, will follow.

This is great news for all God’s chosen ones who have cried out to God to save them. They will not be disappointed. Despite their internal struggles (even besetting sins) and the attacks of men and devils, even all this cannot stop them from being sheep, cannot separate them from God’s love, and cannot stop them from inheriting eternal life. This becomes a cornerstone for the believers to correct themselves and mature their faith, knowing they are winners. Their faith has overcome the world, because they are children of God.

[this is taken from my Systematic Theology book]

Scripture Uses God’s Transcendence to Shove His Nearness In Your Heart

I was re-reading this essay from Vincent below. It struck a chord in my mind because I had recently read a passage of Scripture in Ephesians 3 that said and concluded the same thing.

First the quote from Vincent,

“Those who claim to provide a God-centered theology are often proud of their theological prowess, but in reality their solution is superficial… For this reason, they seem to think that God-centered religion usually stresses God’s transcendence. God himself does not think so. That is not how he presents himself in Scripture. That is not how he tells his own story. A God-centered theology listens to what God says about himself, and in his narrative, he stresses both his transcendence and his immanence.

He could be aloof, but instead he is closer than your own heartbeat. He could forget about you, but instead he counts your hairs. He could let you fend for yourself, but instead he feeds you and heals you, and works miracles for you. He could be too important to have anything to do with you, but instead he wants you to have faith in him and ask from him. He is so spiritual that he does not even have a body, but he promises he will strengthen yours. He is so transcendent that he created the world, but he is so immanent that he walked and talked with Adam. He is so transcendent that he could destroy Sodom, but he is so immanent that he engaged Abraham to negotiate with him. He is so transcendent that he could wipe out Israel, but he is so immanent that he allowed Moses to stand in his way and stop him. This is how he wants you to know him. This is God-centered theology.

I do not say that we should find the right balance, because it is not a matter of balance. It is not a matter of finding the right point on a scale, but a matter of right or wrong doctrine. Jesus was the most God-centered person who ever walked the earth. He was God himself, but more than anyone in Scripture, he was also the one who told us to pray for our needs and ask God for what we want. The “God-centered” people declares, “God is not Santa!” and they think that this is God-centered theology. It is true that God is not Santa, but this is because he is far better than Santa. Jesus said he is our Father, and it is his pleasure to give good gifts to his children. He does not bring us gifts only once a year, but Jesus told us to ask for our daily bread. They say, “God is not a cash machine!” It is true that God is not a cash machine, but this is because you only withdraw your own money from a cash machine. Paul wrote that God supplies all our needs according to his glorious riches in Christ Jesus. This is God-centered theology, because it listens to what God says about himself, rather than shoving divine transcendence back in his face no matter what he says.”
(Vincent Cheung. Faith Override. Sermonettes 9. 2016. Pg. 9-10)

It is obvious that when the Scripture reveals propositional truths and premises about His Transcendence, Sovereignty and Power it is directly revealing truths about them. There is no higher spiritual activity than theological reflection. We are to reflect on the truths about God’s divine nature, including His transcendence.

However, what I wish to focus on is a mistake people make when thinking about His transcendence, and that is the emphasis.  When the bible reveals or emphasizes His Transcendence (and here is the IMPORTANT PART) to His chosen ones, and to those seeking Him in sincerity, what is a common or if not the most common application or consequence or command given in light of this? Think carefully about it.

As Vincent points out in general, God’s interaction and teaching with His children has a focus on His transcendence and nearness. Likewise, even when God speaks of His transcendence to His chosen ones, the emphasis leads to a conclusion of God’s nearness and love.

Paul in Ephesians chapter 3 does exactly this. After talking about the transcendent God who uses His church to show off how manifold His wisdom is to all the powers at be, Paul’s first conclusion is “come boldly and confidently into God’s presence.” Then Paul’s next reaction is “when I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray…,” and Paul prays that they will be made strong by His Spirit and love, and they both understand His and also experience His love greatly.

This is how Paul used the doctrine of God’s transcendence in relation for the saints.

And if that was not enough, Paul concludes a third time with this famous statement, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.

So, after theological reflection on God’s predestination and grace (chapter 1) and His secret plan revealing how God uses the Church (now made up of gentiles) to show off the transcendent great wisdom of God (for His glory), the application is not to fall on our faces and beg or say self-deprecating statements to impress God with our humility; rather, we are given a true application of humility which is to boldly approach God’s throne and ask, knowing not only will God give us what we ask for, but super abundantly more than that, even beyond what we can image.

This is like Jesus’ teaching on the sermon on the mount but on steroids. Jesus kept commanding us in that sermon to pray and expect to get what we ask for. A fish for a fish, and bread for a bread. Now we are told we will get the bread we ask for and even more bread, not something different, but more of the good things we asked for. God uses His transcendence to shove His love into our hearts, which causes us to trust in His love more, and cause us to have more boldness in asking for what we want.

It is demonic for the religious fanboys to mostly emphasis God’s transcendence to highlight self-deprecation and farness, when Scripture regularly uses God’s sovereignty and transcendence to highlight His nearness to His children and their bold access to Him. If you see God’s transcendence and then feel hesitation to approach God you are acting like an outsider, as if you have no covenant with God. For God’s contracted insiders and children, His power and sovereignty is a motivation to approach boldly, quickly, constantly and with their heads held high.  God’s transcendence for God’s children is motivation to receive what they ask for and then even much more.

“I was chosen to explain to everyone[c] this mysterious plan that God, the Creator of all things, had kept secret from the beginning.

God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places.  This was his eternal plan, which he carried out through Christ Jesus our Lord.

Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence.  So please don’t lose heart because of my trials here. I am suffering for you, so you should feel honored.

When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit.  Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is.  May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.  Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen,”
Ephesians 3:9-20

Obedience Proves you Understand the Scripture

All who follow his precepts have good understanding,”
(Psalm 111:10 NIV).

If you remain in me and my words remain in you, ask whatever you want and it will be done for you. My Father is glorified by this: that you bear much fruit, and prove to be my disciples,
(John 15:7-8 LEB).

 Ethics are the conclusion of one’s worldview. Without knowledge, there is no knowledge of ethics. Without a reality, then there is no reality for ethics to exist in. Without man, there is no man to command. Thus, on the major premises of epistemology and metaphysics, ethics conclude from this.

We read something interesting Psalm 111:10b. We are told that by obeying God’s precepts (i.e. Ethics) it “proves” that a person has good understanding or intelligence. Since obeying God is Christian ethics, it means obeying God concludes from “understanding” Christian epistemology and metaphysics. This is why the greatest test for exposing if a so-called Christian pastor, or historically famous theology is truly intelligent and understanding can be seen in their obedience of God. In obedience they prove they have understanding of Christian epistemology and metaphysics. However, like the religious hypocrites in Jesus’ day, some Christian ethics can be outwardly mimicked, at least to a degree. However, some ethics cannot be mimicked by hypocrites. For example, one such ethics is mentioned by Jesus in John 15. Jesus’ presupposes that bearing fruit for the Father is a command or precept. It is a Christian ethic. Jesus says by doing this ethic you “prove you are His disciples.” The ethic mentioned here is having faith to ask God for anything and then God give you this anything.

Even Jesus said it was more difficult to speak healing to the sick than speaking forgiveness of sins, because if you say, “get up and walk,” there is an immediate point of verification. False Christian converts do not have faith, thus, they cannot ask for God for anything and then get it. They cannot do the miracles that Jesus did, because they do not have faith or understanding.

The more difficult ethics that cannot be mimicked by false converts (such as healing, miracles and answered prayers), are ethics that give greater proof of greater understanding of God’s truth and greater Christian intelligence. It means you need to understand more of God’s sovereignty and Christian epistemology, and to believe them, in order to do such ethics. These ethics prove, you truly believe what the bible claims about God.

Thus, the real proof for a persons claim to ministry is not a degree, which is mere human approval, but doing the more difficult ethics. These prove such a Christian has great understanding of Christian epistemology and metaphysics. It does not mean they are perfect in their understanding, but as the Scripture says, it does prove they understand God. If your pastors and favorites theologians do not have such ethics in their life, they do not give Scriptural proof they understand God’s sovereignty, or biblical epistemology as well as they claim.

Do not let such disobedient weaklings be your instructors, in particular, if they directly teach against such ethics, or merely hold them back. 

  Jesus Does the Marvelous “Works,” that the Father Does.  

[This section is from the “Works of God” section,
from my Systematic Theology book]

…This mighty work of God is mirrored in Jesus Christ and His saving of the Elect. Indeed there are even two baptisms in the New Contract with Jesus. One for the removal of slavery and sins, and one for the power of God’s Spirit.

  Jesus Does the Marvelous “Works,” that the Father Does.

John 5:16–30 (NET)
16 Now because Jesus was doing these things on the Sabbath, the Jewish leaders began persecuting him.
17 So he told them, “My Father is working until now, and I too am working.”
19 So Jesus answered them, “I tell you the solemn truth, the Son can do nothing on his own initiative, but only what he sees the Father doing. For whatever the Father does, the Son does likewise.
20 For the Father loves the Son and shows him everything he does, and will show him greater deeds than these, so that you will be amazed.
21 For just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.
22 Furthermore, the Father does not judge anyone, but has assigned all judgment to the Son,
…27 and he has granted the Son authority to execute judgment, because he is the Son of Man.
…30 I can do nothing on my own initiative. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.

 Luke 4:16-20 NET
4:16 Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read, 4:17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

4:18 “The Spirit of the Lord is upon me,
because he has anointed me to proclaim good news to the poor.
He has sent me to proclaim release to the captives
and the regaining of sight to the blind,
to set free those who are oppressed,
4:19 to proclaim the year of the Lord’s favor.”

4:20 Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him. 4:21 Then he began to tell them, “Today this scripture has been fulfilled even as you heard it being read.”

  A few quick things about the works Jesus is doing.

The Father “works on the Sabbath.” Back the Exodus and wilderness story, on the Sabbath God first worked by giving them “food” to eat.[1] God then worked on the Sabbath to provide “sanctification”[2] for them. Thus, according to first mentions hermeneutics “God working on the Sabbath” on the behalf of man, is 1st a material-miracle blessing and then 2nd a spiritual blessing.  Most have this flipped upside down, or do not even consider the first because their parents are the same ones who complained in the wilderness. They do not like how God “works” on the behalf of man. The have the same attitude toward Jesus and His followers.

Also, in context of Exodus 16, we have in chapter 15 God healing them, and declares that He is “Yahweh who heals you.” Jesus does these same works the Father did.

Jesus Christ mirrors this in His working on the Sabbath. Our text starts with a common experience in the gospels. Jesus is healing on the Sabbath. Jesus is working material-miracle blessings on the Sabbath, just like His Father did.  Just like the Israelites in the wilderness who hated God for helping them, these in John 5 also hated God’s Son for helping them. Those who follow after the Father, and the Son by doing these same “works” to help man, are often persecuted by those who claim to follow God.

I know this sounds strange, but you need to let that sink in. The Father was providing one miracle supply after another for the Israelites; the responded with complaints and hating the Father.  God was richly helping them and they turned around and hated Him for it.  Jesus on the Sabbath was doing exactly what the Father did. He was richly supplying both material miracles and spiritual ones, and the Jews hated Him for helping them. They did the same thing to the disciples in the book of Acts. The same happens today.

Our verse in Luke shows that Jesus quotes Isaiah’s prophecy as being fulfilled by Him. The is about God healing, setting people free, preaching truth to them. This is God richly supplying every sort of material and spiritual blessing. The Father has been doing this works through the Scripture, and now Jesus is doing them as the Son of Man. In fact, when question by John’s disciples if Jesu was truly the one they were looking for He responded by saying,

“Luke 7:22–23 (NET) So he answered them, “Go tell John what you have seen and heard: The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have good news proclaimed to them. Blessed is anyone who takes no offense at me.”

Think about what Jesus is saying about being offended. He is not preaching on hell, and saying do not be offended by this; rather, just like in Exodus and the Sabbath provisions, Jesus is preaching and providing great miracle supplies, and then says do not be offended. That is, do not hate God for richly providing material and spiritual blessings, as the Israelites did in the wilderness. Do not be offended at God richly pouring out goodies, if you do, then you burn in hell. Your body will be left in the wilderness just like the rest.

Jesus started His ministry, as the Godman, after He was empowered by the Holy Spirit. He did His ministry, not by the mere power of the Son of God, but as a “man,” born under the law, “empower by the Spirit.” After Jesus’ baptism and the Holy Spirit coming down to rest on Him, He became an explosive ministry of miracles, healings, truth and power. This was an antitype for how God’s chosen ones would follow in Jesus’ footsteps. Jesus commanded the disciples to wait in Jerusalem until they are baptized in the Holy Spirit for missional/miracle power. Jesus was baptized and empowered by the Spirit, as a man, and commands His followers to do the same.

I could go on and on about this, but this will have to suffice for now. We will transition to the “works that man will do” by quoting Jesus speaking of this very thing.

John 14:10–14 (NIV)
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.
Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.
And I will do whatever you ask in my name, so that the Father may be glorified in the Son.
You may ask me for anything in my name, and I will do it.


[1] Exodus 16:22-30.

 He said to them, “This is what the Lord has said: ‘Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. … See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day, (v. 23,29 Net). 

The first mention of the “Holy Sabbath,” is here. The first mention of Sabbath being a “holy” day is the day God provided so much miracle material provision, they stayed home and ceased from working. God worked so hard to provide for them miracle food, they were able to cease from their work.  This ceasing from material work, due to God’s abundant miracle provision, “sets them apart to Yahweh, (i.e. Holy)” and makes them a “cut-above” all peoples of the earth.

It is true that in Jesus’ atonement, He becomes the spiritual provision of forgiveness, sanctification, adoption and redemption; however, this does not negate the first mention of this is about material provision. Thus, the teaching about the first mention of God providing on the Holy Sabbath, is more than, but not less than, God providing abundant material miracle provision.

Fools often use one Scripture to cancel out another. But as we see here, as it often is, the Scripture for the sake of God’s love to man, keeps adding not subtracting blessings. Let us be true children of God, and in faith, obtain all the provisions of God, and by this become “Holy people of God.”

 [2] The next big mention about the Sabbath and God’s supply is in Exodus 31. God just gave Moses instructions about the Tabernacle, and all the symbolic parts that represent God’s mercy, salvation and nearness to them. In verse 12 it says, “And the LORD spoke to Moses, saying, speak also to the Children of Israel, saying: “Surely, My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you (NKJV).”

At first God is the abundant material supply through miracles; next, is the abundant spiritual supply of mercy, salvation and nearness.

Thus, we can conclude the Sabbath was designed by God to be a day where “God works” by supplying so much material and spiritual blessings, that man rests from their works. Their “receiving” and “trusting” in God’s abundance miracle supplies, makes them “holy,” set-a-part to God as His chosen people.

Therefore, in Gospel of Jesus Christ, not only imputed righteousness is provided(spiritual) but also healing (material) (Exodus 15:26, Isaiah 5:4-5, James 5:15), and finances (Exodus 36:5, 2 Corinthians 8:9)

First Principles of a Worldview or First Spirits?

“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, and not according to Christ.”

LSB Colossians 2:8

Enhanced Strong’s Lexicon: (elementary principles),

4747 στοιχεῖον [stoicheion /stoy·khi·on/] n n. From a presumed derivative of the base of 4748; TDNT 7:670; TDNTA 1087; GK 5122; Seven occurrences; AV translates as “element” four times, “rudiment” twice, and “principle” once.

1 any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal. 1a the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds. 1b the elements from which all things have come, the material causes of the universe. 1c the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside.
1d the elements, rudiments, primary and fundamental principles of any art, science, or discipline. 1d1 i.e. of mathematics, Euclid’s geometry.[1]

In the verse, the word “philosophy” is actually used, not “spirits or angels.” In addition to philosophy being used by Paul, which is about philosophy, the context is about “traditions of men,” that are conclusions from “elementary principles.” In Philosophy 101 you learn that ethics (or in this case religious ethics as “traditions”) are a conclusion from the rudimentary principles of metaphysics(reality) and epistemology(knowledge). To talk about ethics, as Paul does here, coming from elementary foundational principles of a human system, is as philosophy as it gets.  In fact you can start any Intro to Philosophy book or college class with this statement, “Philosophy is the study of the fundamental principles, or ultimate questions about life.” The first two biggest questions are almost always about “starting point for knowledge,” and then the “starting point for reality.” With these two big fundamental principles laid down, then one can easily proceed to ultimate question about ethics.

The whole structure of this premise and those immediately around, is strong philosophy, or ultimate question language. Thus, “stoicheion,” due to context should mean what it normally means and not some other meaning, like “elementary spirits.” It means ultimate or rudimentary/first principles of a worldview. Think about the philosophy word, “epistemology.” It means, “first or starting principle of knowledge.”

Thus, the last part of the Strong’s Lexicon (1D) is best definition of this word, that fits the context of Paul’s premise. Paul is therefore, referring to the first and foundational principles of a humanly made worldview, and then the “traditions” men conclude from the first principles of their humanly devised worldview.

Paul is contrasting “human” versus “Christian” first principles, and then human conclusions from their humans first principles versus Christian ethics from its first principles.

Men have their own speculative statements of first principles of knowledge and reality, and from this they superstitiously conclude human traditions as their ethics. Their traditions are false, because their first principles of their worldview about reality and knowledge are false; and therefore, their traditions/conclusions are false.

Christians on the other hand, have Christ, who is hidden all the treasures of knowledge. The Scripture reveals the starting principles about knowledge(epistemology) and reality(metaphysics) to us, and from foundation, God reveals His commands(ethics) to us. Christians ethics are founded on reality and truth, whereas, non-christians ethics are founded on a delusion of reality and skepticism as knowledge.

[1] Strong, J. (1995). Enhanced Strong’s Lexicon. Woodside Bible Fellowship.

Samson: When “God” is the Hero of your Faith, then “You” become a Hero of Faith

Samson is one of the most slandered heroes in the Scripture. Even as a boy, I always looked up to Samson. Not only his strength, but his faith. Even as a child I saw the New Testament defining Samson as a hero of faith, along with David, Moses, Abraham and others as a person, whom the world was not worthy to have known. Samson is truly someone I can look up to and emulate, just as much as David and other heroes of faith.

However, growing up, I almost exclusively heard Samson used only to say, “don’t be like Samson, who went after a prostitute.” Well, obviously! But why do mere mortals only refer to Samson this way, when the Scripture and the Preacher only define him as a man to emulate as a hero of faith? Jesus says what men often priorities, God finds an abomination. What God prioritizes, men often put at the bottom of the list, if at all.

The first true positive teaching on Samson I ever read was by Vincent Cheung.[1] Some of my thoughts are based on this essay. See footnote for source material.

The gospel of John has this thesis statement, “I have written these things that by believing in His name, you will have eternal life.” After feeding the 5 thousand, the crowds ask Jesus what are the “works” of God that they need to do. Jesus answers them by saying the “work” the Father has commanded you to do is to believe in the Son, whom He as sent. This is in essence, the first and greatest commandment in application. Favoring God above all others and obedience starts at the epistemology level. Its starts with knowledge. Once man abandons himself as a starting point, and humbly receives God’s revelation, everything else flows from this, including the second greatest commandment. This is to say, the most important act of obedience is faith in what God as revealed. Indeed the gospel of grace is itself a commandment to all men, for Paul says in Acts 17 to the Greeks, that God has “commanded” all to repent. The gospel as wonderful as it is, is still a commandment. Christian ethics is God’s commands and precepts. Thus, obeying God by believing in Him to accept the good things Christ has purchased by His blood, is the height of Christian morals and ethics.

I say all this to point out how some very foolish people think Samson is a moral failure. They could not be more wrong. Because Samson’s faith was so strong, he is therefore, a super strong example of moral power, and ethical superiority. The point is not if one specific Christian has sinned, for we all stumble, even after being born from above. As John says, if we say we have not sinned, we are lairs.

Faith, is more than just receiving Jesus’ good news of forgiveness and sonship, it also includes believing God at every point of contact with reality, where the Scripture gives a truth claim. Whether it is simply believing a categorical claim about reality in general, or a promise that God will help in this specific way, all of it is faith. Since we struggle, and the world is often against us as Christians, our faith is often focused on our relation with our Father, and specific promises that deal with our situations.

Often our faith in what God has revealed is tested in our immediate context and struggle. Whether it is about believing God’s claim of creating the worlds in 6 days, God’s definition of male or female, or healing of a terminal sickness, our faith is tested in what we are facing. Therefore, to define a strong “faith” is more than looking at the bear basic gospel message, and if there is faith or unbelief. Paul and New Testament writers, often referred to their audience in confidence that they are part of God’s elect, but also rebuked them for their immaturity; they must feed them milk rather than solid food. Thus, they have faith, but it is immature and defective. They have gospel believing faith, but they are still categorized as immature. Their faith needs grow, because in the immediate context of their testing, they are failing.

Samson is a hero of faith, because in his immediate context of struggle and testing, he shown forth as a brilliant superstar of faith. His faith was not a flashlight in the dark, it was a sun breaking over the horizon. Oh, that Christians would be like Samson.

I have often used Samson as a test, when trying to evaluate other Christians. I want to see how they value faith, and if they value it like the Scripture and Jesus Christ does. I have often, been disappointed and angered. One missionary, with brutal honesty, told me he did not like that Samson was mentioned in Hebrews 11 as someone for us to emulate. At least he was honest that he did not like the bible. For people like him, the bible is not moral enough. Jesus is not moral enough for them.

I will not go over the story and major points of Samson, for that see the above essay by Vincent. I want to focus only on faith.

Samson after killing the thousand people with the bone, said this prayer,

Samson was now very thirsty, and he cried out to the Lord, “You have accomplished this great victory by the strength of your servant. Must I now die of thirst and fall into the hands of these pagans?”

First point. Samson spoken to God in a disrespectful way. This will be important later.

Second point, Samson acknowledged it was God who gave him the strength for this victory. Thus, even at the beginning of Samson’s victory over the Philistines, he was not doing it in unbelief. Samson from the start, was crediting God with his own strength and power. Samson was not stealing from God by saying he did it, not God. Samson must have heard the word his parents spoke to him that God gave them. He believed it. He believed God would strengthen him and would give him victory over the Philistines.

What lead up to Samson killing the thousand Philistines? His own countrymen, maybe people he even grew up with (his peers) freely handed him over to the Philistines. Remember Gideon? With only 300, he defeated an army. Here now are 3000 men from Judah! If they would, repent and believe, God could free them in an hour, no, in a minute.

The big idea is the context for Samson’s faith being tested. Imagine, being surrounded by 3000 Christians (some who you went to Sunday school with). You are surrounded by unbelief from those who say they believe. But it gets worse, they actively preach and encourage you to not believe God’s promise. The ones meant to help, persecute you. The ones meant to build you up, are demons who inspire unbelief. This is Samson’s test and context. Many fold in this situation. The 3000 Judah cowards show this. No friends and even your own church peers’ pressure you to not trust in God’s promise. Some might have just enough strength, to not renounce God’s promise as they are martyred, and by this, end their ability to help the church. However, would you have enough faith in God’s promise, to not only affirm but in faith acquire the promise to kill 1000 men with a bone, and advance the Kingdom of God? What would you have done? I will not answer that for you.

After Samson’s sin with Delilah (which is more about female companionship rather than just sex), has his eyes poked out and is a slave in the hands of his enemies.

Most in this context and testing avert to David Hume’s empiricism and make truth claims about reality with their observations, rather than, faith in God’s promise. Most use their observation about their circumstance and feelings to say, “It’s God’s will for me to be here, and so, either God has abandoned me, or God wants me to be die here for my punishment (and thus ending my ability to be a judge according to His promise).” All of these sayings are from spiritual losers, and spiritual perverts.

The sin and wickedness of this is manifold, but the foundation sin is rejecting God’s promise as a truth claim about reality and negating it with one’s observations. God’s promise for your forgiveness, or your healing, or help in trouble is a truth claim about reality, and so, to use your human observation to negate this truth claim, is to proclaim a human starting point is more foundation for truth rather than God’s revelation. Sadly, most who claim Christian give this testimony more than anything else. They have their reward.

Samson’s last prayer when like this,

“My Lord Yahweh, remember me!
Please give me strength this one time, O God, so that I can repay with one act of revenge to the Philistines for my eyes.

Samson not only acknowledges God as his strength, but did so in a respectful way. This was the greater of his moral mistakes. Delilah, was in fact the lesser of the two moral problems. The first commandment is always the greatest. Disrespect for God is always greater compared to sins committed against the second commandment. Samson thus, made the most important ethical repentance and change that faced him. However, this not the point I wish to focus on.

Look at His faith! Even with everything Samson could observe and calculate from his human observations, which said God was done with him, Samson did not approach God on this human foundation. Rather, Samson approached God on His promise.

Not our observation, but God’s promise defines reality as it truly is. By approaching God on the foundation of His promise, you are acknowledging God’s sovereignty over reality. This exalts Him and honors Him. You are acknowledging His sovereign word defines reality, and not what you can gather from inductive empiricism.

Samson’s faith rested on the fact that “GOD” defined Samson as a judge to the Philistine, not Samson. The sovereign Yahweh, said Samson was a judge, because Yahweh wanted it so. As Paul says in Romans 9, before they are born, before they had done “good or evil choices,” God chose to love one and hate another. Yahweh in love, before Samson sinned or did good, chose him to be judge; the only sovereign God chose him to be a hero of faith. It was about God’s choice. And God is still here. He is still sitting on His throne. His callings and gifts are irrevocable. His mercy endures forever.

So what, if Samson is a slave to the Philistines, by his own bad choices? What does this have to do with negating God’s callings and God’s loving choice to make Samson a judge? Nothing!

Some can see this in the gospel but fail to apply this correctly to all of God’s promises about reality. In Romans 5:9 Paul says on the foundation of Jesus blood, you are declared righteous by the Father. Thus, there is nothing “you” can do about it, because there was no “you” for how this justification happened. The ethical application, which is faith, is worked in you by God. This is true for all of God’s promises.

God is the only real cause for anything and all reality. There is no such thing as secondary causes, because “relative” to God, there is no other cause. There is no dualism in Christian ontology. Thus, every act of faith is caused by God in us. And every act of unbelief is equally worked directly by God in us, even if Satan is working it in the man, because God is the one directly controlling Satan’s mind and the man’s mind.

God’s sovereignty is arbitrarily in the sense of what God wants. It is not arbitrary in the sense of being fickle or constantly up and down. God has perfect control over His Mind. He only does what He wills.

God cannot lie and He is immutable, thus, God will not lie to us. However, this has nothing to do with God arbitrarily wanting to hate Esau and love Jacob before they had done any good or bad. This is why Paul says in the same chapter that human beings are like a lump of clay, and God arbitrarily grabs a handful of clay from the lump and then forms it into a pee pot and then another to be a beautify vase. It is God’s choice.

There is confusion over God’s sovereignty being arbitrary. Its arbitrary, in that God does what He wants, but not in the sense it is fickle, or that it goes up and down.
He is immutable. God cannot lie.

He gave promises in the Bible based on the demand of faith, and they are all yes in Jesus Christ.
Therefore, a Saint looking at a promise in the Bible, is all the confirmation they need that it is God’s will for them.

It is like a child playing with LEGOS. Would I be wrong for taking some blue colored LEGOS and some brown ones, and then treat the blue LEGOS as the bad LEGOS and the brown ones as good? Of course not. Therefore, men have no argument against God, for no matter what they say against His sovereignty they would condemn themselves in the same breath. I am the only sovereign over the LEGOS I am building. If I sovereignly decide, any LEGO man with “x” shade of brown on their body will be a strong judge, then it is so.

God created and put Samson with the brown LEGOS, with “x” brown shade for his upper body; He wrote on his t-shirt, “A judge to the Philistines.” This was based on what God wanted. It is final. It is irrevocable. It is reality.

Samson honored God by believing Him, even when everyone and everything said no. Samson said yes. Samson said, “God gets to define reality, not men.” “God is the true sovereign God. If God said I will be a judge, then it is so. If God’s choice was based on His own sovereign arbitrary choice, and had nothing to do with me, then even my own choices do not negate God’s choice to use me.”

And so, even in a besetting sin, God will give victory. Samson looked beyond human observation and saw that in God’s eyes, Samson was placed by God with the brown LEGOS, and God made him strong. God’s choice was arbitrary, but not fickle. And God still rules; thus, Samson was still with the brown LEGOS. This is God’s world. The world runs on His definitions and choices, not mans.

Peter in Acts 2 and Jesus in John 15 uses the doctrine of predestination as a way to encourage faith for baptism of the Spirit, and faith to ask for anything and receive this from God. They used God’s sovereignty to encourage and elevate faith. Someone who uses predestination to diminish the baptism of the Spirit (and speaking in tongues) and faith to ask for whatever you want and have God give it to you, is an anti-Christ and a liar. They have no idea what they are talking about. They have no clue what is God; they do not know what His sovereignty means. God’s sovereignty is too good, too spiritual and too intellectual for them to understand.

Hebrews 12 mentions besetting sins for Christians (which is so sensitive for many), and the encouragement is to look to Jesus who is the “author” and “perfecter” of our faith. On the ultimate level God does it, and He wants you to know it, and keep looking to the fact Jesus will sovereignty control your faith to victory. Vincent really helped me years ago, to dismantle the false use of God’s sovereignty the Reformed teach, in his essay, “Predestination and Miracles.” The bible uses God’s absolute control over our faith as an encouragement for power and victory, and not “if God wills,” and just let life roll over us.

This is how it is with all of God’s promises that are “yes and amen” in Jesus Christ. 2 Corinthians 1:20 NIV, “No matter how many promises God has made, they are “Yes” in Christ.” Thus, If you are looking at a promise today that is a help for your situation, then that alone shows it is God’s will for you.

If you read a promise on healing it is your definition as much as God made plants being organic part of their definition. God’s promises for healing is having “z” shade of LEGO brown legs. God’s word tells you, that God has created you with “z” legs. It is your reality. Faith is simply agreeing with God’s sovereign right, authority, and power to create you this way in Christ. God is the only sovereign God.

Samson said Yes to God’s promise to use him as a judge. God honored Samson’s acknowledgment of His promise, by granting him the most powerful display of strength he had ever used.

In our lives, in the context of our struggles, Samson is a hero to be emulated in our faith. He serves as a shinning sun, that pushed aside every human starting point for knowledge, and only stood on God’s sovereign promise/definition of reality.

Considering God’s promise to always give a “yes” to our faith in His many promises in Christ, what excuse do we have? Jesus said we have been predestined to bear fruit for God, and this fruit includes asking and receiving whatever we ask for.

As a personal note. I remember back in high school, when my band (Kairo Music) was asked to play for a Church of God boys of Tennessee retreat. There were only about 20 boys, and most were from broken homes. Not your typical event a young Christian rock band plays at, for there is little return on such an event in the eyes of the world. However, God moved us to go and so we did. We were very busy that week, and could not prepare in way of playing and praying, as we often try to do. We were in the cafeteria, praying right before the event, and we all were filled with unbelief about the event. At that moment, my twin (Joshua) began to prophecy, “I want to bless these boys. Your effort to prepare, or not prepare has nothing to do with My own desire to bless them. I want to bless them, and so I will.” The Spirit of God came down that night and many boys were saved and baptized in the Spirit. Years later, the person in charge of this event stumbled upon on me. He then told me that for years they only had 20-30 boys show up, but something changed that night we played, when the Spirit fell. He said now hundreds of boys are now showing up and are hearing the gospel preached to them.

The truth of the matter is that it should not take God to give us a public rebuke to remind us that God’s promises are “yes” in Christ. His promises are based in His sovereign pleasure to bless all of His elect Children. If God says, “if you have faith to be forgiven or healed, then you will get,” then God has just told has us that HE WANTS TO BLESS US. He just defined us in this reality, as those who are healed by faith. It is God’s sovereign, arbitrary good pleasure to define us this way. It has nothing to do with us, and our performance.

Because God’s promises for healing, for example is a “yes” (James 5:15) just as much as forgiveness of sins by faith (James 5:15), then it is an accurate and precise definition of reality. In essence, when the Holy Spirit sovereignly opens your mind to see and believe God’s promise, you see that God as placed you with the brown LEGOS. It is God telling you, “I have defined clouds to float, and the sun to shine. However, I have defined you this way. You had nothing to do with why I put you here. I wanted to. I am still here. I am still on the throne. And so, you are still with the brown LEGOS. Your definition is this: if you ask for forgiveness, then you get it. If you ask in faith for healing, then you get it.”

This is God’s world, and His arbitrary choices. And He has defined you this way. It is who you are. It does not matter, where you are now. It does not matter if you have 3000 friends who cannot strain out one ounce of faith for God. It does not matter if you are being disciplined by God for bad choices. God’s arbitrary choices are immutable and irrevocable. You are still a child of God, and you are STRONG in Christ. You have the armor of God! You are predestined for baptism of the Spirit with power, you are predestined to get answers to your prayers. You are who God has made you; You are defined as God has defined you through Jesus Christ. There is no fear in a God who loved you so much that He saved you when a sinner, and who cannot lie. He promises to use His absolute and direct sovereign control over all reality to author a faith of victory for you. He will cause you to mature.

This positive doctrine of our faith by the predestination and sovereignty of God is seeing Jesus as the “author and perfecter,” of our faith, and therefore, He is the the “hero of our faith.” He will not fail in His love to cause us to bear fruit and remain in Him. He is our great hero who works in us faith to acquire these things. It is certain. God is the hero of our faith, in that we delight knowing God will sovereignly control and prefect our faith for victory over the world and acquiring the promises. Oh, what a hero is His to us!

When God becomes hero of your faith, then you become a hero of faith, whom the world was not worthy to have known.

Endnotes______________

[1] Vincent Cheung. Samson and His Faith. 2003.

Baptism Of Power: Applied Eschatology

[This is a first draft canalized section, from the Eschatology section, from my systematic theology book. ]

When Jesus on His throne becomes central when thinking about eschatology, rather than man-centeredness, the application is power; this power comes from baptism in the Spirit. It also comes from an indominable faith that moves mountains, and approaches the throne of grace to receive the very thing one asks for. One becomes focused expanding the Kingdom of God, in power, truth and love.

The New Testament teaches in more than on place saying something to the effect, “by believing God’s love and forgiveness for you, you are empowered to love and forgive one another,” (i.e. Colossians 3:9-13). Thus, who would contend with us saying, “if you want to be mature in loving others, you need to be focused on God’s love for you,”? You need to be radically Jesus-centered focus, if you want to be mature in your own love and mercy given to your fellow brethren. The same is in eschatology. If you want Power to advance the Kingdom, if you want Power to help those who are suffering, then you must be radically focused on where Power comes from, Jesus on His throne. If you want Heaven’s power, then being focused on men and government is a contradiction.  The reason why so many focus on man and governments in eschatology, is because the LOVE being focused on man. Man-centeredness is their idol and god. They have their reward. Human power is all they will have.

As for us, we keep our minds where our life and power is at, the right of God with Jesus.

Jesus began to do and to teach, 2 until the day he was taken up, after he had given orders through the Holy Spirit to the apostles whom he had chosen…

4 He commanded them, “Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me. 5 For John baptized with water, but you will be baptized with the Holy Spirit not many days from now”…

they began asking him, saying, “Lord, is it at this time you are restoring the kingdom to Israel?” 7 But he said to them, “It is not for you to know the times or seasons that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.”
(Acts 1:1-8 LEB)

“And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on them all,”
(Acts 4:33 LEB)

2:1 And when the day of Pentecost had come, they were all together in the same place. 2 And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. 3 And divided tongues like fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability to speak out.

14 But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words! 15 For these men are not drunk, as you assume, because it is the third hour of the day. 16 But this is what was spoken through the prophet Joel..

30 Therefore, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, 31 by having foreseen this, he spoke about the resurrection of the Christ, that neither was he abandoned in Hades nor did his flesh experience decay. 32 This Jesus God raised up, of which we all are witnesses. 33 Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.

And Peter said to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.”

9:17 So Ananias departed and entered into the house, and placing his hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes and he regained his sight and got up and was baptized, 19 and after taking food, he regained his strength. And he was with the disciples in Damascus several days.

10:44 While Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message. 45 And those believers from the circumcision who had accompanied Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, 46 for they heard them speaking in tongues and glorifying God. Then Peter said, 47 “Surely no one can withhold the water for these people to be baptized, who have received the Holy Spirit as we also did!” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for several days…

11:16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 Therefore if God gave them the same gift as also to us when we believed in the Lord Jesus Christ, who was I to be able to hinder God?” 18 And when they heard these things, they became silent and praised God, saying, “Then God has granted the repentance leading to life to the Gentiles also!”

19:1 And it happened that while Apollos was in Corinth, Paul traveled through the inland regions and came to Ephesus and found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “But we have not even heard that there is a Holy Spirit!” 3 And he said, “Into what then were you baptized?” And they said, “Into the baptism of John.” 4 And Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who was to come after him—that is, in Jesus.” 5 And when they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul laid hands on them, the Holy Spirit came upon them and they began to speak in tongues and to prophesy.

____

If Jesus sitting on the throne is the foundation and focus for eschatology, and His commands for power still stand, then applied eschatology for Christians is baptism in the Spirit, faith and miracles.

As has been discussed in the previous section on salvation and the gospel, baptism of the Spirit is a (logical speaking) necessary consequence of the gospel. We will briefly go over this.

“Always remember that Jesus Christ,
a descendant of King David, was raised from the dead.
This is the Good News (GOSPEL) I preach,”
2 Timothy 2:8 (NLT).

As has been stated before, some traditions and heretical teachings have a tendency to limit what the term “gospel” means, as taught by the Scripture.  Imputed righteousness and being declared righteous by the Father is a super awesome doctrine, but there is more that the bible defines that belongs to “good news,” than a few narrow doctrines. As usually men are habitually and systematically man-centered, so that instead of yielding to a purely biblical definition of that the gospel means, they yield to tradition and men.  We know who they serve.

Paul teaches in this passage that the gospel includes that Jesus was raised from the dead “as a descendant of King David.” This refers to the promise God made to “King” David about a descendant that will come from him. There are two aspects of this promised person. One, he will be the saving Messiah. The second, is that He will be a “King” on a throne, ruling in power and authority.

This descendant of King David, according to Paul, is connected to the fact that Jesus was raised. This point of this is simple, for there are only two aspects to it. When you and I are resurrected, it is not necessarily connected to us sitting at God’s right hand as King and Judge over all things; however, this is precisely what it means for Jesus. Jesus is raised as the promised King, from King David, who sits on a throne of power. That is, Jesus’ resurrection by the Father from the grave, cannot be disconnected from the fact that His rising is a rising to sit on a throne. The doctrine of Jesus rising form the grave is the same thing as His rising to sit on the throne as King. One cannot separate Jesus’ resurrection from His sitting on the throne as a King. The doctrine cannot be separated like that. Jesus raised from the grave is not to some nebulous place in the clouds. We are told and know where He was raised to. He was raised to the right hand of the Power. This doctrine for Paul, is “the gospel he preached.”

Also note, this is Paul to Timothy. Furthermore, this is the gospel Paul preached to the gentiles; thus, is not a specific doctrine for Jews or something like that.

Peter, in the first recorded apostolic gospel sermon, harps on this aspect of Jesus being King David’s descendants, who was raised to the position of throne power and authority. It took up much of Peter’s gospel sermon.  Again, one cannot say, “this was for the Jewish audience,” when Paul as the apostle to the gentiles, to Timothy, says this is the gospel he also preached.

Peter sums up Jesus’ rising as the seated King from David as,

“both messiah and King.”

Thus, this promised descendant from David, according to Peter includes both the “saving Messiah” and “King” aspect to it. The resurrection is part of the gospel, most would admit, but the resurrection cannot be separated from that fact that it is a resurrection as a King to a throne. This power the Father “worked in Christ, raising him from the dead and seating him at his right hand in the heavenly places, 21 above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one, 22 and he subjected all things under his feet,” Ephesians 1:20-22. Again, Peter does not separate the saving and Throne aspect of Jesus Christ as the risen descendant of David. It was the gospel Paul preached and it was also the gospel Peter preached. The promise included both, and thus cannot be separated by theologians without blaspheme.

Peter then makes connection to the baptism of the Holy Spirit. His argument is this. Jesus as the descendant King from King David, was raised to the right hand of God, and in His position of power, has poured power out His power to us, through the baptism of the Spirit. That is, what has this newly seated King done with His position of Power? What will He decree? What will this seated descendant King of David do with all this authority and power? Peter’s answer is this: He gives us His power and authority so that we can overcome the world and spread His kingdom to every corner.

“So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6 So also Abraham “believed God, and it was credited to him as righteousness.”

Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”  So those who rely on faith are blessed along with Abraham, the man of faith,” Galatians 3:5-8 NIV

The promise to bless, from God to the man Abraham, thus includes the Spirit and miracles. Since even the Old Testament speaks of the saints having God’s Spirit to empower them to have faith and follow God, “the Spirit,” spoken by Paul to the Galatians is most likely referring to the baptism of the Spirit.  Paul further says, this blessing promised is “the gospel.” Thus, the gospel according to what the Scripture preaches, included the Spirit and miraculous power. Why is this “gospel” not systematically taught in pulpits today. Because many are preachers for Satan rather than obedient servants of God.

But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus,”” Acts 17:6-7 NIV

Paul preached on throne aspect of Jesus enough, that the opponents had no issue summarizing, even if they slandered by taking the meaning in the wrong way, Paul’s gospel as a King on a throne who rules over all people.

Jesus in His last words in the Scripture says, “I, Jesus. …I am the root and the descendant of David, the bright morning star.” This whole apologetic revelation to John is predicated by Jesus on the metaphysics that He is the King promised from the line of David, who is even now on His throne.

In the gospel, it teaches and proclaims a metaphysics of Jesus sitting at the right hand of the Power. This teaching on metaphysics—from Jesus’ point of view or from the view of God as the only real cause in reality—includes how Jesus is using this power to not only give an inner ethical power, but also a missional kingdom advancing power, by the baptism of the Spirit. If the resurrection cannot be separated from metaphysics of Jesus sitting on the throne (Eph 1:19-23), and the throne doctrine cannot be separated from Jesus having all power and authority (Acts 2), and this power of Jesus cannot be separated from Jesus pouring out the baptism of Spirit according to the promise of the Father (Acts 2), and the doctrine of resurrection is part of the definition of the gospel (1 Corin.15), then the gospel includes Jesus on His throne ruling in power and pouring out the baptism of the Spirit.

Ethics, which is an application of this reality, is Jesus’ command for His followers to get answers to their prayers and be filled with His power. Our application of this is to obey it. Our responsibility and accountability is to obey our Master. Thus, our seeking to have answered prayers and filled with power is an application of the gospel, when considered in the category of ethics.  Thus, to make this clear, from a doctrine of epistemology and metaphysics Jesus’ resurrection to the throne and pouring out His power in the Spirit and causing His elect to have the faith to receive it, is the gospel, and not merely an effect.  However, viewed from ethics, which is God’s command and our response to this in obedience, can be view as an effect of the gospel.

Thus, the doctrine of eschatology is a narrowed doctrine of the last aspect the gospel. The gospel includes all the foundational doctrines such as the promises of God to Abraham (Gal.3.), about the sovereign deity of Jesus (John 1:1-4), His humbling, His obedience under the law, His substitutionary atonement for us, and His resurrection to the right hand of God, pouring out faith and baptism of the Spirit. Eschatology is merely a focus on the last metaphysics of the gospel. Remember, the doctrine of salvation is merely a subcategory of God’s absolute control over reality. God has controlled reality in all aspects of creation, the fall, the promises, the sending of His Son, His atonement, and now the Son’s enthronement with all authority and power given to Him. Eschatology is a focus on God’s control over reality in the present reality of His Son at His right hand.

When dealing with what man ought to do, we are asking about ethics. Christian ethics is about God’s commandments.

Luke records Jesus last command to the disciples as waiting in Jerusalem until they are baptized in the power of the Holy Spirit. They are already clean, and born again because Jesus says so. They are clean or born again because they believe in Him.

In the very beginning of John chapter 1 with the doctrine of the “LOGOS” John records, “In him was life, and the life was the light of humanity. And the light shines in the darkness, and the darkness did not overcome it,” (John 1:4-5 LEB). We are talking about an intellectual light, for the world did not “know” or that is intellectually perceive who He was. Their minds were dark in spiritual stupidity. Paul records it this way,

“This therefore I say and testify in the Lord, that you no longer walk as the Gentiles walk: in the futility of their mind, 18 being darkened in understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, 19 who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness,”
(Ephesians 4:17-19 LEB).

Although light can refer to ethical good, here John and Paul is using it for an intellectual understanding and belief. In fact Paul says in 1 Corinthians, that the Spirit alone knows God, and by us having the Spirit, we know God, and know Him in the same way God does, by His Spirit. Then He says, “We have received not the spirit of the world, but the Spirit who is from God, in order that we may know the things freely given to us by God, things which we also speak, not in words taught by human wisdom, but in words taught by the Spirit, explaining spiritual things to spiritual people. But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand them, because they are spiritually discerned,” (1 Corin. 2:12-14 LEB).

The “things of the Spirit” is intellectually understanding and accepting knowledge about our standing in God and all the goodies given to us. The “things of the Spirit,” which the natural man cannot understand is about an intellectual understanding and assenting to the truth revealed in the gospel. In fact the famous dialog with Jesus and Nicodemus Jesus says only by being born again can you see/perceive the kingdom of God. “Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God.”… Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.  What is born of the flesh is flesh, and what is born of the Spirit is spirit.  Do not be astonished that I said to you, ‘It is necessary for you to be born from above,” (John 3:3-6 LEB). The word for “see” here can mean to perceive and understand, and in context of chapter 1, where John makes the context of Jesus being the intellectual light, then John means for us to take it this way. Jesus says it is “necessary.” In context of light, being intellectual perception, then it is obvious why it is  “necessary” to be born from above, because how can one believe in the gospel if they do not understand it? Spiritual life, is intellectual life. Being born again, must therefore, happen before repentance, because you cannot repent without understanding and accepting the truth. This is only done after being born from above. In fact, Jesus makes this connection to intellectual assenting to the truth as part of the Spirit’s work. “The Spirit is the one who gives life; the flesh profits nothing. The words that I have spoken to you are spirit and are life.  But there are some of you who do not believe.” (For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.) 65 And he said, “Because of this I said to you that no one can come to me unless it has been granted to him by the Father,” (John 6:63-65 LEB). Jesus appeals to the overall sovereignty of God to work the work of a person being born again and having the intellectual light to understand and believe what Jesus is preaching; however, the immediate focus is on the Spirit that causes a person to see and believe what is being said.

Near the end Jesus says to the disciples, “the Spirit of truth, whom the world is not able to receive, because it does not see him or know him. You know him, because he resides with you and will be in you, (John 14:17 LEB). Jesus affirms the Spirit is already in them. The Spirit that gives intellectual light to understand and believe the truth. They are born from above. John in 1 John restates this saying, “You are from God … They are from the world; therefore they speak from the world and the world listens to them.  We are from God. The one who knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of deceit, (1 John 4:4-6 LEB). John says we are of God (i.e. born from above) and the proof is the intellectual ability to listen what God says, understand it, and believe it. Reprobates do the opposite.

Jesus also says in John 6:27-29 that the work and command of God is to believe in the One who He sent, which is of course is Jesus. Thus, there is some overlap of an ethical light. The Spirit births in a man, the light to understand reality, by causing him to believe in the truth of God. The Spirit gives a man the courage to accept the wonderful reality of all the good things God as freely given him in Christ. However, the act of believing in Jesus’ salvation is the “work” and “commandment” of God (Acts 17:30). Thus, believing is both an intellectual light and ethical light. Thus, being born from above is both a birth of intelligence and ethics in man. Before they were intellectually and ethically dark. They are a new reality of intellectual and moral power.

Despite Jesus in chapter 14 saying the Spirit already resides in them, says the Father will send the Spirit, in Jesus’ Name. “But the Advocate, the Holy Spirit, whom the Father will send in my name—that one will teach you all things, and will remind you of everything that I said to you,” (John 14:26 LEB). John, also gives commentary about this other giving of the Spirit. “Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given, because Jesus had not yet been glorified,” (John 7:39 LEB).

What is this? The Holy Spirit already birthed the disciples in intellectual and ethical power? Jesus says in John17, in His high priest prayer, that the disciples already believe He was sent by the Father, except Judas. Thus, they already possess the power to believe Jesus. What else is needed? Missional power is what is also needed.

And he said to them, “These are my words that I spoke to you while I was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and said to them, “Thus it is written that the Christ would suffer and would rise from the dead on the third day, and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending out what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high,” (Luke 24:44–49 LEB).

Jesus already opened their mind to understand the Scriptures, they are already born from above with intellectual and believing light. They were baptized for repentance of sins. What more is there? Jesus says to wait until you are clothed with power. Many people are lazy and do not see the big picture or do not care about what God loves and cares about. Jesus is zealous to advance His Kingdom and then hand it to His Father. His command about missional power is a command to accomplish this zeal and love. Christians expose their true or false professions, by jumping on board with Jesus’ command and zeal or disobeying it.

Luke, who is the same author of the book of Acts, writes a few verses later in Acts chapter 1, gives more defining to the term “clothed with power.”

He commanded them, “Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me. 5 For John baptized with water, but you will be baptized with the Holy Spirit not many days from now”…

they began asking him, saying, “Lord, is it at this time you are restoring the kingdom to Israel?” 7 But he said to them, “It is not for you to know the times or seasons that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth,”
(Acts 1:1-8 LEB)

Luke teaches that clothed with power and “receiving the power of the Spirit,” is being baptized in the Spirit. Jesus in John 14 says, “the Holy Spirit, whom the Father will send in my name.” Jesus further defines this at the end of Luke, “I am sending out what was promised by my Father upon you.” Peter teaches us in the Pentecost sermon, that this refers to the baptism of the Spirit. Peter says, when the Father seated Him at His right hand and faithfully gave Jesus the promise of the Spirit, then Jesus from the position of the Thone authority sees to it that He gives it to His disciples.  “Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.”

The important part here is how Jesus defines the baptism of the Spirit. Jesus refers to the baptism of the Spirit as missional power to advance the Kingdom. “ You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.” Baptism of repentance and baptism for missional power are different categories. They are two baptisms. It is possible to receive both at the same time, but there is no direct teaching from Scripture that says it only or even mostly happens this way; nor do individual examples logically deduce such a doctrine.

Peter, under the Holy Spirit says this refers to baptism of the Spirit as a fulfillment of the Promise of Joel, which puts salvation for sin and them empowerment as part of the same promise. Peter says, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit (baptize in the Spirit for missional power). For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.”[1]

The two big takeaways here is that the Scripture interpreting itself, says Joe’s prophecy is for salvation and baptism of the Spirit for empowerment, and that they belong together for this age. How long is this age? Peter defines it by Jesus on the throne, and this is the other big takeaway, to “as many as God calls to Himself.” Thus, the age for Joel’s prophecy is in play as long as Jesus sits on the throne at God’s right hand, and God is still “calling people to Himself.” As long as Jesus is still at God’s right hand, and God is calling people to Himself, then Peter’s command to repent, and then be Baptist with power, still stands. It was not some crazy on TBN, this was the Holy Spirit speaking through Peter. Peter puts baptism of repentance and baptism of the Spirit together with “as many as God calls to Himself.” There is no logical law of logic or principle that can divide this. A person can do this, but since there is no logical way to do it, they can only do it by delusion and blaspheme.

Peter says to repent and be baptized for forgiveness. Thus, they must be born from above to do this, since only in spiritual intellectual life can one see and believe in the Kingdom. Next Peter says, and then you will be given the gift of the Spirit, which Jesus terms as “baptized in the Spirit,” for missional power. There is the baptism for intellectual and ethical life, and then Peter says, Jesus will give the baptism of the Spirit. These are two distinct and separate categories. To mix them up is both stupid and wicked. Jesus commands that we obey Him and receive both baptisms. Peter in the first apostolic sermon, commands all to be baptized for forgiveness, and then God will further baptize for power. The context is the audience asking about the baptism of the Spirit, which they are watching unfold in front of their eyes. Peter command is for there to be intellectual and ethical birth and baptism, and then the baptism of power will come.

Peter argues that this is promised in Joel, and his for all who call on God for salvation. Thus, it is not about apostles, or the age of the apostles, since both Joel and Peter put this baptism of power with the call for salvation together. Thus, after quoting Joel putting them together, and making Jesus on the throne as the foundation, Peter says, “promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.” Remember Jesus commanding the disciples to be baptized in the Spirit to have missional power to be witness to Jerusalem and surrounding area and to the ends of the earth? Peter, under the power of the Spirit, says this promise (of missional power) is for all those far way, as many as the Lord God calls to Himself.” “Calling to Himself,” is salvation. Thus, this is not intended for the apostles, but for all who God will call to Himself. All who God will call to Himself, God gives them the promise of Joel, through Jesus Christ in authority dispensing it from His throne. Thus, this is an order and command to only believe in Jesus for salvation, but to believe in Jesus to give missional power (and out of love to Him) advance our Savior’s kingdom.

Thus, Jesus is the main actor here, not Peter, nor “any age of man.” Jesus is still on the throne. The Father has not taken back His gift of the Spirit to the Son. Jesus is still faithful to give repentance and the Spirit for all those who call out in faith, which was promised in Joel. The promise of Joel for salvation and missional power, is in play as long as the absolute sovereign God “calls people to Himself.” This is radically God focused, not apostle focused. The reigning Jesus defines this age, not man.

Jesus gives intellectual and ethical power for faith and salvation, and then gives the baptism of the Spirit for missional power to advance the kingdom.

10:44 While Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message. 45 And those believers from the circumcision who had accompanied Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, 46 for they heard them speaking in tongues and glorifying God. Then Peter said, 47 “Surely no one can withhold the water for these people to be baptized, who have received the Holy Spirit as we also did!” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for several days…

11:16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 Therefore if God gave them the same gift as also to us when we believed in the Lord Jesus Christ, who was I to be able to hinder God?” 18 And when they heard these things, they became silent and praised God, saying, “Then God has granted the  repentance leading to life to the Gentiles also!”

Verse 10:48 says that Peter ordered them to be baptized in the name of Jesus. That is, they did water baptism, confessing they believed in Jesus for the forgiveness of sins and of a new life. However, in 11:17 refers to the “gift” of receive the Spirit as “baptized with the Holy Spirit.” Thus, before we get into specifics, the simple plain reading shows two distinct baptisms: one of repentance and the sign of water baptism, and then baptism of the Spirit for missional power. I say mission power, because Luke in chapter, through Jesus Christ defines this second baptism in this way, and thus, we will do the same.

This bears repeating. You cannot have biblical interpretation principles and only apply them to your opponent, and not apply them to yourself. Jesus and Luke’s first mention of the gift of the Spirit is defined as a second “baptism of the Spirit” specifically focused on “missional power,” not forgiveness or something else.

Peter says God gave them the “gift of the Holy Spirit.”  However, Peter affirms God already “baptized” them. They have already been baptized. But Peter still orders them to be baptized with water later. Thus, Peter affirms two baptisms. Why? Because the first baptism is the category of intellectual and ethical life. The second baptism is for missional power. Because the first baptism of new life is an intellectual and ethical power, it thus gives the ethical power to obey Jesus command to receive power for missions. Being born again, gives ethical life to respond to Peter’s order to not only repent but receive the baptism of the Spirit for power. The reason many do not receive the baptism of the Spirit is because the are still born from below. They do not have the intelligence and power of character to accept and receive the gift of missional power. God did not sovereignly “call them to Himself.”

However, as seen in Acts 19, Paul found “some who believed” that had not yet received the baptism of missional power. Therefore, it is possible to have the first baptism without the other. However, Luke records that Paul is quick to give them not only better explained baptism of repentance but also baptism of the Spirit. In fact, it is because they are already born from above, that they proved it by so quickly receiving the further teaching Paul gave them. They had the intellectual and ethical power to perceive and accept the further teaching Paul gave. They still did not have the missional power, thus, Paul fixed this with laying hands on them. Because they were truly born again, they not only obeyed by receiving the further teaching on repentance from Jesus, but also had the power to obey Jesus and receive His gift of the Spirit.

Some morons complain, “well if you make baptism of the Spirit a separate baptism like Peter and Jesus and Paul did, then you will make those who have not experienced the baptism of the Spirit to be second class citizens.” Well, of course the Scripture would make them second class, but not for the specific reason you might think. They would be second class in the same since the man in Corinthians made himself a second-class Christian by sleeping with his step-mother. The man was willfully disobedient, and unrepentant. Paul, handed him over to Satan, so that in the destruction of the flesh, he will be saved. In his excommunication, he really was a second-class Christian, even in the literal sense. However, we know the story. The man repented. He was then brought back as a true bother in Christ.

This is the same issue with baptism of the Spirit. When Paul found the believers who were not baptized in the Spirit, he did not excommunicate them or say anything harsh. He loved them by preaching a fuller gospel message to them. They did not hesitate to obey and receive what Jesus commanded. What would happened if they said, “we do not believe Jesus has ordered us to receive the baptism of the Spirit for missional power; the command is only for you apostles”? What if they kept refusing and started to teach there is no baptism of the Spirit for missional power after one has confessed repentance in baptism of water? Would Paul still have called them believers after that, or called them false teachers? I will not answer that for you. No, being ignorant of the baptism of the Spirit, or being hindered to receive it because false teachers, does not make one a second-class Christian (it would leave you less powerful to advance Jesus’ Kingdom); however, unbelief and refusal to even try to obey Jesus would make you one, if not much worse. Excommunication should be given to all who disobey this order and hinder others in their false doctrine; all believing Christians ought to hand these over to Satan, and perhaps God might sovereignly grant them repentance while their flesh is destroyed.

19:1 And it happened that while Apollos was in Corinth, Paul traveled through the inland regions and came to Ephesus and found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “But we have not even heard that there is a Holy Spirit!” 3 And he said, “Into what then were you baptized?” And they said, “Into the baptism of John.” 4 And Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who was to come after him—that is, in Jesus.” 5 And when they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul laid hands on them, the Holy Spirit came upon them and they began to speak in tongues and to prophesy.

Luke records that these people, although limited in their understanding of the gospel, are “disciples.” Paul in fact presupposed they are believers saying, “when you believed?” Thus, they are referred to as disciples and believers by Paul and Luke, despite only having known John’s teaching and baptism of repentance. After teaching, Paul led them to be water baptized again in the name of “Jesus.” After this Luke records, “the Holy Spirit came upon them,” which Luke first mentions in chapter 1 as “baptized with the Spirit.” They are already saved. They are already born from above with the intellectual and ethical power to be “believers” and followers. With faith in Jesus’ gospel and being baptized in water to show their faith in Him, they then received the baptism of the Spirit, for missional power. The Kingdom advances. This is exactly what Peter preached in Acts 2. Repent and be baptized in water, and then you will receive the baptism of the Spirit for power. Thus, Paul shows there are two baptisms along with Peter.

Also, it is worth noting that “speaking in tongues” is mentioned regularly, when people are “baptized in the Spirit.” At the very least, the doctrine from this alone, without bringing in others, is that speaking in tongues is a regular power that the Spirit works in those He is baptizing with His power.[2]

From this alone we realize that Jesus advances the Kingdom not only by intellectual and ethical power, but also miraculous power. Speaking in other tongues is a regular sign when receiving Zeus’ thunder bolt. When there is speaking in tongues, the Kingdom advances. In fact, the speaking in tongues is what brought all the questions, that lead Peter to preach the sermon in which three thousand souls were conveyed form darkness to light. The Lion advances.

[1] () added by author.

[2] I believe the argument can be strongly made that it is almost always manifested when there is baptism of the Spirit (if no always), but this is only a basic systematic theology book. Consider the principle of first mentions. Speaking tongues is mentioned in the first teaching on the subject, and then regularly mentioned after to continue to reinforce this.

Good Tree – Good Fruit, Good Fruit – Good Tree

[This is a cannibalized section from the eschatology section from my systematic theology book, about the importance of the baptism of the spirit.]

“You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles?
17 Even so, every good tree bears good fruit, but the bad tree bears bad fruit.
18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit,”
(Matt. 7-16-18 LSB).

“But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!
33 “Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit.
34 Offspring of vipers! How are you able to say good things when you[q] are evil,”
(Matt 12:32-34 LEB).

“For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes. 45 The good person out of the good treasury of his heart brings forth good, and the evil person out of his evil treasure brings forth evil. For out of the abundance of the heart his mouth speaks,” (Luke 6:43-45 LEB).

Jesus puts a focus on bad words and bad doctrine in how He defines bad fruit, because the context is the Jewish leaders committing the blaspheme of the Holy Spirit with a false doctrine that affirmed the works of the Spirit come from Satan. In Matthew 7 this is said in context of obeying God’s law and Jesus showing the true standard God commands, and thus, this is a universal teaching on all obedience and disobedience to God’s commandments. So, although bad fruit is a universal category for all disobedience, Jesus does put a stronger focus on disobedience with affirming false doctrine. Jesus says, “how can you SAY good things, when you are evil.” This statement contradicts Jesus’ truth claims about reality; thus, they cannot say good things, because they are evil, and they are evil and so they say evil things.

In Matthew 7:17-18 Jesus makes 4 truth claims. We will put them from A to D. Since Jesus intends for us to add ourselves or someone else to this, and thus we have 3 terms and a deductive application. We will use hypothetical syllogisms for simplicity with modus tollens, rather than categorical syllogisms and contrapositions, which can be a little more difficult (for understanding why and how) for those who have not studied logic. Example, the contraposition for, “all [good trees] are [good fruit bearers],” in the defined context of Jesus’ truth claims[1], would be “all [bad fruit bearers] are [bad trees].” In natural deduction this rule is transposition or contraposition.[2]

However, beyond this the scripture plainly says in 1 John 3:7, “he one who does what is right is righteous.” Thus, if good fruit, then good tree.

A, If good tree, then good fruit.
B, If bad tree, then bad fruit.
C, If good tree, then no bad fruit.
D, If bad tree, then no good fruit.

Jesus is repeating Himself in premise C and D, because their logical conclusions in Modus Tollens are the same for A and B.

In essence, with premise A and B, with the uses of Modus ponens and Modus tollens, we have 4 deductive conclusion or outputs.

Jesus defines the context in a way that these are opposites, and that there is no other options. When it comes to person and the law of God, there is obedience or disobedience; there is no other option. When it comes to a person and being born again in spiritual life or under spiritual death, there is no other options. Therefore, the negation will be said as “bad fruit or tree,” or “good fruit or tree,” since in context this is what the negation is.

If we only had premise “A” and we did a Modus ponens and tollens (or in categorical contraposition), then we can say “because bad fruit, thus bad tree,” but not, “because good fruit thus, good trees.” However, with premise B, and then with Jesus’ further restating this doctrine in premise C and D, we have the latter conclusion. Also, C and D close off any overlap for the categories of obedience (good fruit) and disobedience (bad fruit) for humans.

Syllogism A.

A.1.(P) If good tree, (Q) then good fruit.
A.2. (P). Good tree
A.3. Thus, (Q) good fruit

Then the Modus Tollens, Ab.

Ab.1. (P) If good tree, (Q) then good fruit.
Ab.2. ~(Q) bad fruit.
Ab.3. Thus, ~(P) bad tree.

Syllogism B.

B.1. (P) If bad tree, (P) then bad fruit.
B.2. (P). Bad Tree.
B.3. Thus, (Q) bad fruit.

Then the Modus Tollens, Bb.

Bb.1. (P) If bad tree, (P) then bad fruit.
Bb.2. ~(Q) Good fruit.
Bb.3.  Thus ~(P) Good tree.

When Jesus says, “you will know them by their fruit,” it is being used as a proof. Jesus is saying, “x” proves that there is “y.” By using the Modus tollens we see bad fruit does prove bad tree, and good fruit proves a good tree. This can sometimes be seen with past, present and future tense verbs. As a category statement, “A good tree DOES or WILL produce good fruit.” Using the logic of double negative in reverse order, “if you produce bad fruit, then you have been or are a bad tree.”

The positive statements are positive statements about “metaphysics.” They are what God has created and sovereignly caused. The modus tollens, are being used as a way for us to discover and “prove” what metaphysics God as put us into, through our obedience or disobedience.

These statements of Jesus are universal; they are all encompassing statements about all good works in obedience and all bad works in disobedience. Jesus takes a few words from the Jewish leaders and says, “this specific bad fruit of false doctrine you said, is proof you are a bad tree.” Thus, applying this knowledge in deduction, any biblical premise that narrowly speaks of one type of bad or good fruit, even if only mentioned in one premise, applies to all four possible combinations shown. Whether it is John in “1st John,” talking about the good or bad fruit of loving God or loving your brother, it applies to all 4 combinations. “The one who hates his brother is in the darkness,” (1 John 2:11 LEB).

The same with Jesus saying,

“7 If you remain in me and my words remain in you, ask whatever you want and it will be done for you. 8 My Father is glorified by this: that you bear much fruit, and prove to be my disciples… 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit, and your fruit should remain, in order that whatever you ask the Father in my name he will give you. 17 These things I command you.”[3]

Vincent Cheung has a great essay on this called, “Predestination and Miracles.”

God has chosen us, and predestined us. Predestined for what? There was more to what Jesus said: “You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last. Then the Father will give you whatever you ask in my name.” God predestined us to bear fruit. What is this fruit? Christian teaching often assumes that fruit refers to spiritual and ethical effects such as improvements in character, works of charity, and also works of ministry, such as saving sinners and building churches. This is not entirely wrong, but the biblical idea of fruit includes much more, and Jesus clearly had other things in mind when he made the statement.

Even in the same verse, we can see that Jesus had in mind not only works of preaching and charity, because he said his followers would produce fruit and that “the Father will give you whatever you ask in my name.” Gospel life and ministry is characterized by answers to prayers. What kinds of prayers? Wait, this is weaker than the way Jesus said it. The doctrine of prayer in historic unbelief is that “God will answer your prayers if it is his will (regardless of what he promised). Or, you can say that he always answers your prayers — sometimes he says yes, sometimes no, sometimes maybe, sometimes later. Or, when you ask for egg, he will give you a scorpion, so that when you ask for spiritual growth, he will give you cancer to teach you a lesson.” Among us, we have never accepted this view of prayer. We recognize it as satanic deception. But Jesus did not even say, “God will answer your prayers” or “God will always answer your prayers.” He said, “God will give you whatever you ask.” This is how God wants us to think about our relationship with him. This is how he wants us to think about discipleship. This is how he wants us to think about faith and prayer. God will give me whatever I ask when I approach him in the name of Jesus. No hiding behind a thousand qualifications. No excuses for me or for him.

God will give me whatever I ask. I will have whatever I ask. What I ask, I get. And I am predestined for this. So I am chosen to get whatever I ask. I am predestined to get whatever I ask. It is my foreordained destiny to receive whatever I ask God in the name of Jesus. If you have never heard this, then you have never heard the Bible’s doctrine of predestination, you have never heard the Bible’s doctrine of prayer, you have never heard the Bible’s doctrine of the name of Jesus, and you have never heard the Bible’s doctrine of discipleship. Just several verses earlier, Jesus said, “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (15:7-8). Getting whatever we ask from God is intertwined throughout his discourse with the notions of bearing fruit, being his disciples, and loving one another. Thus getting whatever we ask from God is as pervasive as the gospel itself. It cannot be taken out and thrown away without tearing apart the entire gospel, and thus also our salvation. Here bearing fruit is almost the same thing as getting whatever we ask from God, and by getting what we ask from God, we show ourselves to be true disciples of Christ.[4]

The metaphysics that God sovereignly causes, is that a disciple (good tree), produces the (good fruit) of asking and receiving what they ask for.

Jesus defines good fruit as obeying His commandments. His command here, is to disciples (not merely apostles) to pray and get what you pray for. You need to think about that. It is a command from your God; it is not a mere suggestion or self-help tip. Jesus has already defined good and bad people by obedience and disobedience with 4 possible combinations, and thus, the same applies here. Bad fruit is praying and not receiving what you pray for. Thus, if you pray and do not receive because you lack faith, you are producing bad fruit. A continued life of this bad fruit is proof you are not His good disciple. A continued life of this bad fruit is proof Jesus did not predestine or appoint you to bear good fruit. It proves you were chosen by God to be a reprobate.

The apostles said, “then God has granted them repentance to life.” God’s sovereign work caused and predestined these with spiritual life (born from above) and reconciled them to Him, by repentance (faith). It is a statement of metaphysics; they are saved; they live in Spiritual life now; they live reconciled to God. When applied for good or bad fruit, it is the same as has been demonstrated, it is a test of proof.

The same is for baptism of the Spirit. If baptism of the Spirit (good fruit), then proof of the metaphysics that you are did repent and are in the category of spiritual “life” and “saved,” (good tree).  Bad fruit is not being baptized in the Spirit. A continued rebellion and disobedience in not being baptized in the Spirit is proof of reprobation, especially in context of doctrine. If you continue in affirming the false doctrines that God does not command you to love your brother, and that Jesus did not teach that truth does set you free, and Jesus did not teach that you get what you ask for in faith, and that God does not command you to be baptism in the Spirit, then you give strong proof you are a reprobate. If continued affirmation of false doctrine on this doctrine is not repented of, then stronger proof of God’s predestination of your reprobation. The same for hating your brother, (etc.). Hebrews 12 affirms that Christians have besetting sin. “let us lay aside the sins that easily entangle us.” It does happen. But the same chapter says to look to Jesus who is the author and “perfecter” of our faith. We are told to get free. We are told Jesus is able to heal dislocated shoulders. The great danger is not repenting and being arrogant. To be arrogant and unrepentance in continued false doctrine is a great, if not the greatest danger of proof for reprobation. Jesus was very compassionate with those who were at least trying to repent and follow, “lord help my unbelief.” Paul, after correcting the Corinthians for many sinful actions, kept encouraging them to repent and get better. At the end of the letter, he says to double check and make sure your election is sure. If no repentance of your bad fruit, then you give proof of reprobation.  For the false teachers that Paul dealt with, he didn’t record that even prayed for God to save them, but says regarding the coppersmith that God would “repay him” for the harm of the false doctrine and unbelief he was spreading.  Likewise Paul says in Philippians 4 the women and Clement’s names are in the “book of life (v.3),” because of their labor in the gospel. That is, Paul says their election of being saints is certain, because of their good fruit, and not because Paul received a divine revelation about them. We can do the same. Jude, regarding the false teachers, says they are reprobates destined for hell with the demons. However, regarding the Corinthians who were not affirming false doctrines as false teachers, but sinning in sins of passion, Paul corrected them and told them that “temples of God” do not behave that way.

We will now examine these arguments by putting them into syllogism A and B from above, since these two alone will output all the combinations we need.

Love and hating your brother.

Syllogism A.

A.1.(P) If born from above, (Q) then love for your brother.
A.2. (P). Born from above.
A.3. Thus, (Q) Love for your brother.

Then the Modus Tollens, Ab.

Ab.1. (P) If born from above, (Q) then love for your brother.
Ab.2. ~(Q) hates your brother.
Ab.3. Thus, ~(P) proof of being born from below.

Syllogism B.

B.1. (P) If born from below, (P) then hates your brother.
B.2. (P). Born from below.
B.3. Thus, (Q) hates your brother.

Then the Modus Tollens, Bb.

Bb.1. (P) If born from below, (P) then hates your brother.
Bb.2. ~(Q) loves your brother.
Bb.3.  Thus ~(P) proof of being born from above.

Ask and get what You pray for.

Syllogism A.

A.1.(P) If good disciple, (Q) then ask and get what you ask for.
A.2. (P). Good disciple.
A.3. Thus, (Q) ask and get what you ask for.

Then the Modus Tollens, Ab.

Ab.1. (P) If good disciple, (Q) then ask and get what you ask for.
Ab.2. ~(Q) ask and not get what you ask for.
Ab.3. Thus, ~(P) proof of bad disciple.

Syllogism B.

B.1. (P) If bad disciple, (P) then ask and not get what you ask for.
B.2. (P). Bad disciple.
B.3. Thus, (Q) ask and not get what you ask for.

Then the Modus Tollens, Bb.

Bb.1. (P) If bad disciple, (P) then ask and not get what you ask for.
Bb.2. ~(Q) ask and get what you ask for.
Bb.3.  Thus ~(P) proof of good disciple.

Baptism of the Spirit.

Peter and the apostles defined the “good tree” as repentance to be “saved,” and repentance of “life.” Thus the metaphysical category is life and saved. We will call this saved and unsaved.

Syllogism A.

A.1.(P) If saved, (Q) then baptism of Spirit.
A.2. (P) saved.
A.3. Thus, (Q) baptism of the Spirit.

Then the Modus Tollens, Ab.

Ab.1. (P) If saved, (Q) then baptism of the Spirit.
Ab.2. ~(Q) no baptism in the Spirit.
Ab.3. Thus, ~(P) no proof of being saved.

Syllogism B.

B.1. (P) If unsaved, (P) then no baptism of the Spirit.
B.2. (P) unsaved.
B.3. Thus, (Q) no baptism of the Spirit.

Then the Modus Tollens, Bb.

Bb.1. (P) If unsaved, (P) then no baptism of the Spirit.
Bb.2. ~(Q) baptism of Spirit.
Bb.3.  Thus ~(P) thus proof for being saved.

______________ENDNOTES_______________

[1] That is, without context, as you might find in a logic textbook, you would need to say, “all [non-good fruit bearers] are [non-good trees].” However, unlike a logic book, that mostly gives the absolute minimum context of something, in Christianity we have a substantial context of knowledge about the world. We know exactly what Jesus means by “non-good trees” for humans commanded to obey His words, they are “bad trees.”

[2] I have seen some morons in modern logic want to deny the “law of excluded middle,” which is what makes this reverse double negative logic work. Aside from all rules showing this to be valid, included truth tables, it is interesting that those denying this are liberal theologians and atheist and empiricists who do not have an epistemology that is able give them truth in the first place. With a necessary epistemology that gives substantial knowledge about the world, with clearly defined categories, then the law of excluded middle is valid, strong and absolute. But beside all this, Jesus and the Bible assumes the law of excluded middle. Do not let those who do not have truth to begin with, be your teachers. Leave them alone to wonder in their own delusions.

[3]  Emphasis by author.

[4] Vincent Cheung. Predestination and Miracles. From the ebook, TRACE. 2018. Pg. 73-74

The Incorruptible Seed

1 Peter 1:3–5 (NKJV)
“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,
to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you,
who are kept by the power of God through faith for salvation ready to be revealed in the last time.”

1 Peter 1:23 (NKJV)
“ [You have] been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.”

In our struggle with sin, people can sometimes hesitate over the doctrine of besetting sins. Does not 1 John say if you practice sin you are not born of God’s Spirit? But then in Hebrews it acknowledges that we have besetting sins and encourages us to get victory over them by looking to Jesus who is the perfecter of our faith.

As in all things God is the foundation in theology. God is the foundation in epistemology; He is the foundation for all metaphysics, not man. Salvation, and by extension sanctification is an subcategory of metaphysics and ontology. The doctrine of Salvation describes how God is using His absolute power and control toward the two groups of people in the earth, which are the Elect and reprobate. The foundational issue about a besetting sin and the outcome is not the person, but God. The deciding factor rests on whether God has used His power to give new-birth through the Holy Spirit. If so, then a besetting is an annoyance, whether short or long, that is overcome. If not, the besetting sin will overcome the person.

This is foundation. The consequence is seen in how a person deals with it in their faith or lack thereof.

1 John 5:16-17 LEB
If anyone should see his brother sinning a sin not leading to death, he should ask, and he will grant life to him, to those who sin not leading to death. (There is a sin leading to death; I do not say that he should ask about that. All unrighteousness is sin, and there is a sin not leading to death.)

Hebrews 10:35,36,39 LEB
Therefore do not throw away your confidence, which has great reward.  For you have need of endurance, in order that after you have done the will of God, you may receive what was promised.
But we are not among those who shrink back to destruction, but among those who have faith to the preservation of our souls.

Hebrews 12:1,12-13
Therefore, since we also have such a great cloud of witnesses surrounding us, putting aside every weight and the sin that so easily ensnares us, let us run with patient endurance the race that has been set before us, fixing our eyes on Jesus, the originator and perfecter of faith….

….Therefore strengthen your slackened hands and your weakened knees, and make straight paths for your feet, so that what is lame will not be dislocated, but rather be healed.

The born-again Christian does not stop enduring; they do not shrink back. Again, the foundation is that God has recreated a Christian with HIS very own Spirit to empower them. Peter calls this the “incorruptible seed.” Remember Jesus’ prayer in John 17? He prays that we are made “one with Him” and “Him in us”! Why did Paul accuse Peter making Jesus a minister of sin, if the law justifies? IF what the gospel says is true, then consequences are real not imaginary. If I was remade into a cloud, then I would float. This is so simple a child can grasp it. If God says His Spirit is an unstoppable force that is part of the very DNA, as an inseparable part of the Christian soul, and an incorruptible seed, then IF you become corrupted, it infers God would be corruptible. The change from sinner and spiritual-death, to being recreated in the Spirit is a radical new creation. It is as if God made sons of Abraham from stones, no, even greater.

In Hebrews 12 verse 1, it says we have sins we repeatedly struggle with. Later in verse 12-13 is says to heal our broken hands. This is a spiritual metaphor. You are a new Spiritual creation, with an incorruptible seed. For a true Christian a besetting sin, is not a corruption of the incorruptible spiritual man, but a brokenness of his spiritual hand or foot. It is like having a dislocated hand, the rest of my body is fine. God is able to heal both physical and spiritual brokenness. The encouraging thing is that the passage teaches us, we can unshackle ourselves form the sin that so easily entangles us. The curial points to remember are two things. We have the power to do this, in the same sense as Jesus often says, “Your faith has healed you.” Or in the sense when James says that by resisting the devil, “YOU” make him flee from you. Our responsibility is our faith. Now, this brings us to the other crucial aspect, which has already been addressed, knowing God is the foundation for this endurance and victory. We are told to keep our eyes on Jesus, who is the perfecter of our faith. We just discussed our faith is our part, and then preacher says, you strengthen this, not by focusing on yourself, but on Jesus who will help your faith. That is, for every thought of your sin, you should have 10 thoughts of Jesus’ power, promise, love and faithfulness to help today, in the land of the living. You focus is on how pathetic Satan attempt is destroy us. No matter how hard the devil tries, he cannot win. We do. We are the overcomers in Christ our lord. The new testament writers often say something to the effect, “God is able, He will do it.” God will keep you. He will empower you. He will help you. He will deliver you. NOT YOU do it. God will do it, because He is able.

And so, there is a repeating sin that does lead to death, and one the does not. Sometimes, it is hard to tell the difference. Jude referring to this says, grab (like you do, by grabbing an animal by their neck) and toss them over the finish line.  For those born-again, they might lose out on some extra rewards in heaven, but they will not be overcome. The reprobate, even the smallest besetting will always spell out their doom. The weeds of life, make God’s truth stop growing, and makes their little besetting sin become a redwood giant.

Do not judge one part of your Christian life (a besetting sin) and forget whole of your Christianity that is growing and maturing. Like with the sower, the weeds of life choke out the seed planted. What this means is two things: not only are the weeds growing, but God’s seed “stops.” This stopping of God’s seed growing, is the most crucial part here. Besetting sins for the Christian is having a few weeds, but God’s seed is still growing and still larger. The reprobate, their weeds are many, and God’s seed is small, and finally stops growing.

Like with the parable of the sower, only the seed dropped on the good ground (i.e. born-again) produced a harvest. I will not deal with the aspect that we can know our election is sure here, but know that many times the New Testament writes spoke of the certainty of people’s election. This confidence was not based on visions from heaven, but on evidence based on the scripture; evidence we have today.  For those who know they are saved, know God has already won. You are already incorruptible. With besetting sins, the devil will chain your leg, and then whisper in your ear, “Ha., look! You are now corrupted.”  We are aware of his lies. We are those who fight. We are those who do not stop repenting and fighting. We do not shrink back. We are those who break our spiritual shackles. We are those who triumph over the world. We are those who resist and make the devil flee and screech.

God does not know how to lose. He wins and wins. Satan, loses and loses. Satan does not know how to win. The born-again Christian has been recreated with God in them, and part of their DNA. They also, do not know how to lose. They overcome the world. Sometimes the battle is long and sometimes the devil can deceive and cause years of stunted growth. Yet, the Christian will overcome. No weapon formed against them will prosper. Their faith is unstoppable. Their faith is as unstoppable as the one who empowers their faith, God. God is their foundation. And wow, what a foundation it is!