Category Archives: Extra Thoughts


There Is No Essential “Me” Left

To sound pious one fool quoted Romans 7 where Paul says, “in me nothing good lives,” to suggest that Christians cannot look inward to see glory, honor, righteousness and immortality.  

First Paul was referring to a hypothetical typical Jew, and not to himself after being born from above. Mistaking this for Paul after being re-created in the image of Jesus Christ has caused destructive conclusions and blasphemies.

Second, their conclusion is “apart from God, there is nothing good in me.” There is a serious problem with this.  Since “my” inner man is born-from-above and the image of Jesus, and “my” mind is the Mind of Christ, then apart from God, there is no essential “me” left. My old-man is dead, and no longer my identity. This does not mean I live in pragmatic sinlessness, but that my definition and reality is spiritual, divine, and holy. Example, apart from God upholding my body into existence, with the exception of my socks, I have nothing left. The clothes on my body is not my identity or definition. And so, if God destroyed me right now, except my socks, I have nothing essential of my identity and definition left.

Likewise, Paul mentions in 1 Corinthians 3 about the fire burring away things not built upon Christ. These dead works are not part of my essential definition and new creation in Christ. Thus, they can be burnt away, and I am still fully “me” and not half of me.

If you have any essential anything that is not your identity being the nature of God and the Mind of Christ, then you are not saved.

If you have been re-created in God’s nature and the Mind of Christ and out of your belly is flowing rivers of living waters, then if you look inward, you will see glory of the image of Jesus. The only way for this not to be true, is if your identity has not been re-created in a new, heavenly reality.

Your inner-man is a new reality, your outer tent that clothes your inner-man, the flesh, and its attraction to empiricism/emotions is not your essential reality. It is secondary, dead, and wasting away. To define “yourself” by the old-man as your essential identity is to define “you” as the old-man, and thus “you” cannot be a new reality in Christ.

To glorify God for the power of the gospel, you must look inward and see “you” as a new divine creature, a superior species, a child of God, being birthed with His nature as your nature. You cannot diminish this reality without destroying the gospel of Jesus Christ.

 The gospel is not too good to be true. It is very believable because God says it true, and God is trustworthy. Satan and the old-man are liars. God tells you the truth. He tells you correct definitions about reality. Emotions are a lair. God describes reality as it truly is.

The Path of Faith & the Spirit

It just dawned on me, that when I learned about (or that God personally taught me) God’s sovereignty and occasionalism and decrees, was when I was a teenage and had never heard of John Calvin or any reformation. It was a time I was praying in tongues and experiencing the anointing presence of God, and often hearing prophecy in my church. It was in this environment God revealed to me these doctrines from His word, without any man involved. The Spirit taught me these doctrines; no man or system or book did. It was in the power of the Spirit I learned them.

I now see how the evil one took advantage of my overall ignorance and immaturity to lead me to the reformed world to try and snuff this out with unbelief (and contradictive theology). I thanked God I never stopped my belief in faith and the Spirit, but it was being chocked by an onslaught of unbelief material. I was deceived to think reformed material would help me fight sin, when it was the very thing weakening my ablity to fight.  I thought Reformed doctrine would not only give me some more knowledge but help with things such fighting besetting sin. Oh boy, was I wrong.

God in His kindness did not forget me. I was in the middle of transcribing Jonathan Edward sermons for Yale University, and even asked by John Piper’s team for possible collaborations, that the Spirit of God overwhelmed me in my house and I fell to the ground. I felt a hand touch my back and I heard Jesus say to me 3 times. “Oshea I love you, and I have forgiven you of all your sins.” I was then aware that despite all the reformed theology I was reading it was not translating into inner growth and faith. In my heart I wanted out, but didn’t know how. I knew something was wrong.

I few years later Vincent Cheung began his transition to faith and inner strength and God worked on my heart to completely leave the reformed world and showed me a better way. I saw that the way of faith and the Spirit was always the good path, the right path. It is a path that will cause God to stop and boast about you, exalt you and uplift you. It is a path that will fill you with joy, power and glory.

Basic doctrines like God’s sovereignty, occasionalism, and the eternal decrees is child level easy to understand, and no one should boast about understanding it as a great intellectual feat. Faith and miracles is something to boast about; indeed, even God will boast about you if you have faith.

Suggested reading:
God Will Boast About You.


Only Believe

“Do not fear; only believe, and she will be well.”
– Jesus

Faith and fear do not exist in the same place together. This is why Jesus said, “only believe.” Some have a mixture of faith and fear, and thus, their faith is not pure and only partial. Partial faith will get partial results, because of God kindness. However, if you want true success in miracles, then do not fear, but “only believe.”


A Disciplined Son, Sitting In His Room, In His Father’s House

What is the fear of the Lord? The fear of the lord is defined by its context. At times is simply means to worship the lord, as Jesus quotes to the devil. But at times it means awful dread of judgment. And lastly it can mean, as a legitimate son, to fear the discipline (not condemnation) of your father.

Vincent Cheung writes regarding a besetting sin,

It is good that instead of excusing yourself, you admit your sin and you are taking it seriously. Even if the sin persists, remember to never lose this – never begin to make excuses or to think that it is not a sin.

It is correct that true faith in Jesus Christ leads to holiness. However, a stubborn sin – or two or three – can tend to capture our attention to the exclusion of other aspects of our lives. When you take your entire life into account, is the basic disposition toward holiness? Is there an overall growth in knowledge, reverence, purity, and good works? If so, then this is consistent with a genuine faith in Christ. Instead of allowing a stubborn sin to become a stumbling block for your whole faith, you should consider the fact of your continuing growth in Christ to draw strength and encouragement in the ongoing battle against the remaining evil… So even if you draw on the strength and pressure of a Christian community, see to it that your main focus remains on Jesus Christ. He is the sole Mediator, the Lord of the conscience, and the Shepherd of your soul.[1]

“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith…
7 As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 8 If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. 9 Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?[g]
10 For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way,”
(Hebrews 12:1-3,7-11. NLT)

“Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!
“Do not let your hearts be troubled. You believe in God[a]; believe also in me.  My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?  And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.  You know the way to the place where I am going,”
(John 13:38, 14:1-4. NIV)

“He will judge everyone according to what they have done.  He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers.”
(Romans 2:6-7 NLT)

“But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption— that, as it is written, “He who glories, let him glory in the Lord,”
1 Corinthians 1:30-31.

So right after Jesus tells Peter that Peter will betray Him (people have forfeited their souls for less), Jesus says not to worry, but remember He is preparing a room in His Father’s house for all the disciples, including Peter.

Peter did suffer the disgrace and sorrow for what he, but Jesus restored him, and Peter upon receiving this freely given love, freely gave it back to the brethren by strengthen them.  Peter never stopped from having a room in the Father’s house.

When I was disciplined by my parents, my mom would make me wait in my room for my dad to come and give me a spanking. As Hebrews 12 says, discipline is not pleasant. How obvious this is. It is proper to “fear” the unpleasantness of discipline. The point to remember is this, it is discipline, and not condemnation. For those in Christ Jesus we never fear condemnation, because Jesus was already condemned in our place. [2] This is a fear a Christian should never experience, and any voice or feeling that says otherwise is a lie from Satan. Our judgment has already happened. Only grace and life are before us. It is a bight day, today in Christ. It is a brilliant future.

However, I want to bring your attention to this aspect.  I waited for my dad’s discipline, in my “room” in my “father’s house.” Think about that. The same is for our heavenly Father. For all those truly born-from-above, we never leave our Father’s house. Even if we wait for discipline, we wait as sons, in the safety of our own rooms.  And even in the extreme example of the parodical son, when the son left his room on his own, the father’s always had a room waiting for the son’s return.

Any discipline is to help you mature as a son. That is, the good things you are seeking, such as blessings, health, prosperity (etc.) God our Father wants to give this to us, more than we want to receive it. We are already in Christ, righteous in God’s sight, reconciled and co-heirs with Jesus. By faith, at any time we can approach God’s throne; our sins do not negate this. However, if our sin is to often or too big, it can hinder our conscience to be sin focused and not righteousness focus, and this will hinder our faith, and this will hinder us freely receiving all the good things from our Father. God’s discipline for His sons, is not to remake us as sons because our sins stopped us from being sons; no, our Father desires to mature us to understand we are beloved sons through Jesus and on this foundation, in faith freely receive the good things promised us. God wants to give more than you want to receive.

When we are sick, we need to have a relentless focus on our healing, on the word of God about healing day and night. We are not to focus on our sickness, we are to focus on the healing already accomplished by Jesus in His finished atonement. We are not to focus on the pain, but the how much God loves us and wants our healing more than we want it. Sickness is from the devil, it is a curse of the law and Jesus started to demolish it in His ministry and has commanded all His disciples to continue this battle. We are commanded to have faith to be healed.

The same for sanctification, even in besetting sins. We need to have a relentless focus on our righteousness in God, and not our sin. Hebrews 12 in context about the sins that so easily ensures us, says to focus on Jesus who began and will strengthen our faith. The application is obvious. We do not focus on what our eyes see, or minds feel, or body experiences; rather, we focus on all the promises of God that are yes through Jesus Christ. We focus day and night that we are the righteousness of God in Jesus, that we are children of God, beloved and reconciled once and for all time. We can march into the throne of heaven at any time and place to ask and receive from Almighty God, as dear children.  We need to see that even all our future sins are forgiven, forgotten and gone. Paul says in 1 Corinthians 1 that not only did Jesus become our righteousness for us, but also our “sanctification.” Jesus did not only start our faith, but He will be faithful, (not you), HE will be faithful to mature and finish our faith. In blood, Jesus promises in the New Contract, that God will write His laws on our minds so that we love God, by obeying His commands. This was not your promise to God, but God’s promise to you. The Father pointed to His Jesus’ bloody corpse and said on that day, I promise I will cause you to love Me. This is love, not that we loved God, but that God so loves us that He sent His son to be a wrath appeasing atonement for us. The old man has already died, and the new man is already here. We are free from the law of sin and death and now we reign in this life through Jesus Christ.

This does not diminish our sickness by focusing on our healing promised in Jesus, instead of the pain, but is obedience to focus on what God tells us to focus on. The same for sin and righteousness. It is obedience to focus on our righteousness, sonship and value in Christ and not sin conscience.  Psalm 1 says you will have success in all that you do if you think on God’s word day and night. We know the way. It is Jesus. It is a relentless focus on our beloved identity in Him, and that all the good promises are our definition and yes through Jesus.


[1] Vincent Cheung. Habitual Sin. Sermonettes Vol. 6. 2012. Pg.81.

[2] Now, if you are in extreme, gross sin (there are degrees of sin), it is not wrong to remember the dread of condemnation, in the sense that Paul says, check and see if your election is sure; yet, these are extremes that most Christians should not relate to (2 Corinth. 11:20-22, 27, “guilty of sinning against the body and blood of the Lord.”). Yet, even in this extreme, God killed them with sickness before they could forfeit their salvation. And yet, in this extreme James 5:15 still applies, “Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven,” NLT. God wants you to prosper.


Flooding the Gospel with Funding

2 Corinthians 8:9 NLT,
“You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.”

2 Corinthians 9:8 LEB,
“And God is able to cause all grace to abound to you, so that in everything at all times, because you have enough of everything, you may overflow in every good work.”

The more you gain financially, the more you’re a threat to the devil.”
(Kenneth Copland. Twitter, Aug 2022)

This shipwrecks people’s faith. It’s a mockery of what it means to ­­follow Jesus. Jesus was not rich, nor His disciples; and yet, nobody was a bigger threat to the devil and Him.”
(Johnny Billy)

Part of the substitutionary atonement of Jesus is the aspect of Jesus taking on (being imputed) our poverty and in exchanging crediting His elect with His wealth. Paul’s statements above, are in context of money, and giving this money to fund the gospel ministry and aid. Paul says the foundation of this, is not the Corinthians working hard for their own money, but just like with sin and righteousness, Jesus worked hard by taking on their poverty, and in exchange freely credited wealth to the Corinthians. Paul argues part of the reason Jesus deposited such financial excess to His elect, (not the only reason), is for the purpose of giving this excess to fund the church and gospel ministry.

Peter said it was not good for him and the apostles to focus on serving tables, but rather on the ministry of the word and prayer. The reason is because the ministry of the word is the most powerful ministry. The bible always shows this to be the case; indeed it is God’s gospel (the word) that is powerful to save. Peter’s short sermon in Acts 2 brought in 3 thousand souls out of the kingdom of darkness and conveyed them into Kingdom of God’s unmerited favor. The point is this, severing tables is a good thing (and those who do this will not lose their reward), but a focus on a ministry of the word is always the most important. Therefore, how obvious it is to see that a ministry that lacks money and thus, must divert time away from a ministry of the word, to other do things, is a ministry that is being hindered. A ministry that is fully funded and is able to and does focus on the ministry of the word with power, will be a very fruitful ministry.

It is not a secret how poorly the church overall gives tithes. Many pastors end up begging for financial help. God sees their pain. However much that Satan rejoices in a defunded police, that allows the innocent to be unprotected, Satan much more rejoices in a defunded church, so that the preaching of the Word is hindered. The funding of the church is 100 times more on the hearts of Christians than the funding of any other organization.

“Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty” (James 5:4).

The money that you withhold from preachers who proclaim the word of God to you, who teach you sound doctrine, who defend you against assaults and deceptions, and who pray for you, so that your faith would not fail, now testifies against you before the Lord. It will stand as a witness against you in the day of judgment, as evidence of your injustice and cruelty. God will hold you responsible for every lack that they endure. He will charge to your account every occasion that their wives worry about the future. He will punish you for every night that their children go to sleep hungry. And what about those who have to do without the ministry of preachers who lack the resources to reach them? Surely their blood is on your hands.”
Vincent Cheung. “Preachers and Their Wages.”

Those who oppose Christians seeking, teaching and asking Jesus to give them financial prosperity, are those who have sided with Satan, and are enemies of the gospel and blood of Jesus Christ. Logically, Prosperity is no less the gospel, than the forgiveness of sins and healing. Because financial abundance is produced by the gospel of Jesus Christ, it is received in the same way forgiveness and healing is, by faith.

Jesus said,

Luke 16:9 NIV, “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”

He is instructing us to use earthly prosperity to gain spiritual friends (the chief of friends is God) so that when you died, God will welcome you to His eternal house. You can either set your mind on money and by your own effort attain it (the love of money), or in “faith” in the gospel receive an abundance of wealth by God’s power, so that you can use it fund the ministry of the Word, help those in need and use it even for your own enjoyment. Yes, you can use money on earth in such a way as to exchange it for eternal blessings.

Johnny Billy’s statement is an attack of the blood of Jesus Christ. It is also mis-leading and stupid. Jesus’ type of ministry is one that even many missionaries do not follow. How many go from town to town, nonstop preaching, healing the sick and casting out demons? Jesus said He had nowhere to lay His head, because of this specific way to do ministry, and not as a general statement about ministry itself. Also, Jesus and the disciples had enough money to fund them with all the people following them, and so much extra that Judas was able to steal from the money bag and it not be a problem. This might not be a definition of wealthy, but they were not poor either. And lastly, their specific ministry does not negate the doctrine that Paul taught saying Jesus exchange His wealth for our financial lack, so that we have His wealth to fund the gospel.

In addition to these mis-leading statements it is self-damning.  Johnny says that Jesus and the disciples, did not have prosperity, but they were still a bigger threat to the devil than anyone.

This is stupid for a few reasons. Jesus and the disciples were funded by money for their ministry. Many people and women followed, supported and provided for them. This is the very reason why Paul said Jesus died with our poverty and gave us His wealth, so that we can support the gospel.

Kenneth Copeland often teaches on healing and even casting out demons. Jesus and the disciples were supported and funded for their ministry. What did they focus on in their ministry that was such a threat to Satan?

“And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him,”
Acts 10:38.

Jesus was a treat to Satan being able to victimize people, by healing thousands of them.

Jesus said He was opposing the kingdom of Satan by casting out devils and healing. Jesus said God anointed Him to heal, heal, heal, resurrect the dead and preach the gospel. I wonder how many of those who criticize the prosperity gospel, heal the sick, heal the sick, heal the sick, resurrect the death and cast out demons? If they do not, then their ministries are not a gospel ministry and their ministries do not oppose a threat to the devil. So when they are opposing ministries that do focus on healing, casting out demons and encouraging faith to receive money through the gospel to finance a real gospel ministry, they are in fact mouth pieces for Satan. They have sided with the devil to oppose ministries that are the only true threat their god victimizing people.

Let us instead focus on being a true threat to Satan by healing the sick and teaching God’s chosen ones to have faith in the gospel of Jesus to receive financial help, and then to use this to fund gospel ministries that are pushing back the darkness and shining the light of heaven on the earth.

Indeed, you can tell the false gospel from the true gospel, by the sounds it produces. The false gospel will produce sounds of demons yelling and foaming out the mouths of people in joy, as people scream in pain, fear and poverty. However, the biblical gospel will produce sounds of demons screaming in fear, and the saints shouting for joy, in healing, forgiveness, blessings and prosperity!

“Many evil spirits were cast out, screaming as they left their victims.
And many who had been paralyzed or lame were healed.
So there was great joy in that city.”
(Acts 8:7-8).

And when you hear this sound, then flood such gospel ministries with funding.

Let the demons scream and the saints shout for joy.



[These quotes are from various preachers and teachers from the “2022 Southwest Believers’ Convention.” From Aug 4-6, 2022, from the Kenneth Copeland twitter page.]

Therefore I tell you, whatever you ask in prayer,
believe that you have received it, and it will be yours
– Matthew 11:24

If you live in Me [abide vitally united to Me] and My words remain in you and continue to live in your hearts,
ask whatever you will, and it shall be done for you.
-John 15:7 (AMPC)

“The destroyer is rebuked for our sake and His weapon of sickness and disease cannot prosper against us.”
– Kenneth Copeland

“We resist sin…we resist sickness and disease.”
– Kenneth Copeland

“When you can’t recognize yourself, doubting likely has become a habit in your life.”

“God never anointed Jesus to go about putting sickness on anybody.”

“Fear is not okay.”
– Kenneth Copeland

“You are supposed to be healed today!”
-Kenneth Copeland

“Jesus paid the bill for our healing with His own blood.”
-Kenneth Copeland

“Doubt will steal your face, because it has no face. It’s an identity thief.

“An unlimited God can be limited by His own people!”

“You start acknowledging God over all the good things that happen to you and more good things will happen to you.”

“The battle may not be your choice, but the outcome is.”

“We can limit God through small thinking and negative talking.”

“God’s warehouses are full! All He wants to do is Bless His kids!”

“Faith brings our hopes into reality.”

“Now faith is being sure of what we hope for and certain of what we do not see.”
– Hebrews 11:1

“Faith knows ahead of time what God will do.”
– Keith Moore

“When God tells you that He wants you to do something, and you have an assignment, you can get bold — Nothing can stop you, nobody bigger than Him.”
-Keith Moore

“Get out of the boat of religion and start walking on the water because Jesus is not in the boat He’s on the water.”

“You’re moving from Victory to Victory. Your Victory is already done!”

“Now is the time to know that without Him you can do nothing.”

“The very law of mankind should be total dependence on God.”

Declare it until you believe it: “I am the righteousness of God.”

“The thing that gives you eternal value is that God Himself chose you and paid the highest price for you.”
Keith Moore

“We’re not righteous in God’s eyes because we do right. We’re righteous because of Jesus.”

“Righteousness is your stance and position with God. It’s the ability to stand in the presence of the Father with no fear, shame, guilt, inferiority, or condemnation.”
Creflo Dollar

“There’s absolutely nothing that God’s favor can’t accomplish.”

“The favor of God changes rules, regulations and policies in your behalf.”

“Start putting your faith in what Jesus has already finished.”

“You don’t have to talk God into it. He wants to do it, He desires to do it, He gets great pleasure out of it.”

“Zero + Zero is Zero. Zero + Faith is plenty!”
-Kenneth Copeland

“I depend on favor every day of my life.”

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”
– Hebrews 11:6

“I’m righteous because of Jesus. As long as Jesus is alright, I’m alright.”

“You can’t leave up to God, what God has left up to you.”
– Keith Moore

“Victory is a finished deal.”

“God wants you to depend on Him so He can show you His commitment to take care of you.”

“Doubt makes you the center of your belief.”

“When the disciples obeyed Jesus, their boats were so full they began to sink.” Kenneth Copeland

“Grace is God speaking to you, faith is you speaking to Him.”

“Religion makes beggars out of men and women.”
-Keith Moore

“The household of faith is faith in the morning, faith in the noontime, faith when the sun goes down.”

“There’s always somebody telling you you can’t, God says you can. Who’s lying?”

“Jesus did everything by faith in His Father, and it’s the same Father dwelling in you and me, and it’s the same faith.”
Kenneth Copeland

“We are the body of Christ, in this hour — we are the transition piece.”

“Doubt is an unconscious atheism.”

“You can’t come to Him in faith and not have something happen!”

“People who know how to use their faith are operating on a different level.” @terripearsons

“Don’t talk the world. Talk The WORD.”

“Divine moments change your entire existence!”
-Kenneth Copeland

And whatever you ask in prayer, you will receive, if you have faith.
– Matthew 21:22


YOU Have The Ability, If YOU Believe

If I can?” Jesus asked.
“Anything is possible if you have faith.” TLB

What do you mean, ‘If I can’?” Jesus asked.
Anything is possible if a person believes.” NLT

The word for “can” or “able” means ability or power to do something. The word for possible also has a similar meaning of having a powerful ability to make something happen. It appears Jesus is making a play on words. Jesus is in effect saying, “If I have the ability? No, you have it mixed up. You have the ability, if you believe.”

Jesus is doing a play on words in that, one, Jesus is showing that He is offended at the question. “If I am able. Of course, I am able.” The grammar shows Jesus with emotion, “IF I CAN!” The point is that Jesus expects the presupposition that a person coming to Him for help believes He is able.

The second aspect is how Jesus takes what the father says, and uses or puts it back on the father. The father was asking about Jesus’ ability, and Jesus turns around and says there is ability to heal here; however, it lies with you and your faith.

Context. Think about the desperate father wanting his child healed. This is a public place with a crowed watching. What does Jesus do? Does he take the father aside to a private place and correct him privately? No. In front other others, during ministry time, Jesus corrects this emotionally desperate father about a theological mistake.

If someone needs a healing, and there is a theological issue stopping it, then the most loving thing you can do is to correct the mistake, even publicly so that they can correct themselves and receive the healing they so desperately need. If you are easily offended, then do not expect to get healed, for Jesus corrects those He loves. Our heavenly Father disciplines (not condemns) those He loves. Why? Because God wants you healed, prosperous and matured more than you want it.

About the second point, it is important to see how the man tried to put the responsibility on Jesus but Jesus takes the responsibility off of Himself and puts it on the desperate father. Even though the father did not have full confidence in Jesus that He had the ability, yet, it is enough the he thought it possible for Jesus to have the ability. If Jesus has the ability, and a desperate father is asking for help (how does not have the ability) then the accountability is on Jesus to heal. However, Jesus switches this around. He says the father, through faith, can heal his child, and thus, the accountability lies with the desperate father to heal his child, because God desires mercy more than sacrifice. Jesus showed neighbor love helps those in need (the beaten man on the road) and makes the need go away.

The father accepts this accountability and responds in an appropriate manner. If the responsibly is the father’s, because by faith he has the ability, then the father needs faith. Therefore, the father says he has faith, but it is imperfect and so asks Jesus to help his unbelief.  This is good theology. This is how to correctly respond with the accountability God as placed on us. Jesus healed the child.

Many in my day, do not follow this scriptural example. They take the (we will call it a hat) the hat of ability and responsibility and put it on Jesus’ head, saying, “if you will, then you can heal me.” But Jesus’ takes this hat off his head and puts it back on their head saying, “you can heal yourself, by faith in My promise. The responsibility of this healing is on your shoulders, not mine.” Instead of responding to Jesus like the desperate father, they take the hat of responsibility that Jesus put on their head, and they throw it down at Jesus’ feet saying, “I will suffer for the glory of God, by the will of God. We will not have you rule over us, by telling us what we are responsible for. We will decide this ourselves.”

God is the one who decides what man is responsible for, not man. That what it means to be God and in all authority.

Jesus tells us what He will do with people who will not accept His authority to rule over them. Jesus says these predestined reprobates will be slaughtered at His feet. “But these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence!’” Luke 19:27 LEB

The good news is that we are children of God; we are so superior, so loved and so close to God as insiders, we can heal, cast out demons and throw mountains into the sea. Angels and all other created beings do not have this special insider status that the children of God do. Jesus has removed all our sins from us. He has cleansed us and made accepted as beloved in the Father’s sight. He bore all our sins, our sickness and curses. He gave us His righteousness, health and blessings. God has reconciled us to Himself and adopted us into the very family of God. Jesus’ finished atonement has given us the right to wield the authority and power of God so that we can heal, cast out and bless. God wanted this. It was His idea to do this. He wants it. You are not fighting against God to wield this type of power. If you resist this, it is then you will be fighting against God.

Think about how much God loves you. He puts His power in your right hand, and His authority in your left. He wants you to overcome this world, because Jesus your forerunner overcame it. He wants you to be self-aware that you are a child of God, and a co-heir with Jesus Christ. He wants you to look down and see you are wearing sandals and He wants you to feel that are clothed in the best robe from the Father’s wardrobe. God wants you to be aware you are wearing His signet ring on your right hand. He wants you to lift your right with the ring and to order the servants, because you are His child and heir.

If you want to see how much of an insider status you have as a child of God, then consider the viewpoint of an angel. God commands one to go and they go, he tells another to come and they do. They are servants of God. As God’s creation, we will always be bondservants of God, but we also have the addition of being children of God. Imagine an angel seeing Jacob wrestling God for a blessing, when God has commanded Jacob to release Him? No angel would dare to disobey a direct word of God. But as children, God’s first doctrine for us is faith, and no other doctrine after this can contradict it. It is the first primordial doctrine for God’s children.[1] It is their insider status. Imagine an angel looking at Moses standing in front of God, after God said He would wipe out Israel, and say, “Don’t you do it.” No angel would dream to do such a thing, and those who did are now demons. Imagine an angel looking at the gentile woman hijacking Jesus’ analogy, for her own desire, after Jesus told Her it was not her time and it was morally wrong to give what belongs to Israel and give it to her. No angel would do such a thing. However, for God’s children, their insider status (faith), gives them the privilege to do this. Act like the children of God. God wants you to act like children of God, because God re-created you as children of God. He wants this.

You must start somewhere. Today is a good day. Ask for Jesus to help your imperfect faith. Run to win the race. Jesus is the author of our faith. Look to Him, and He will make you a hero of faith. He will strengthen you. Remember faith is not how much you love God, but how much God loves you and has reconciled you to Himself.

This is mature doctrine. Oh Lord, let those who have ears, hear.


[1] These last few statements were influenced by Vincent Cheung’s essay, “Faith Override.”


Submit To Being A Sinner, Or to God’s Command?

“If God be our sovereign, we ought to subscribe to his afflicting will without debates. . . . It is God’s part to inflict, and the creature’s part to submit. . . . It is an unreasonable thing not to leave God to the exercise of his own dominion.”
— Stephen Charnock

I saw this quote on social media, and will assume it is correctly attributed and quoted.

Let me see here. The argument being presented here is God’s causality (afflicting), which is the major premise, and the conclusion is an ethic (man submitting). I have already written at length about this issue of making a category fallacy with ontology (God causing) to ethics (what man ought to do). You cannot go from God causing in the premise, to concluding ethics in the conclusion, without human delusion and superstition. The bible does not do this, and the bible does not violate the laws of logic.[1]

Therefore, leaving this broad issue, I want to just show the superstition of this statement by using this statement against itself. We will use the same category of God causing something, and then concluding with another type of ethic.

“If God be our sovereign, we ought to subscribe to his afflicting will without debates. . . . It is God’s part to inflict all mankind with being born sinners, and the creature’s part to submit to this; or that is, to be sinners. It is unreasonable to fight God’s sovereignty. If God sovereignly afflicted you to be a sinner you ought to resign yourself to this and be one.  If God wills, then maybe one day God will remove this from you, until then be the sinner God caused you to be.”

The problem is obvious. Christian ethics, “what we ought to do,” is based on God’s commandments, not on divining the stars and His causality. It is true God has sovereignly afflicted all mankind to be born with Adam’s sinful record and even with a sinful nature (Romans 5). However, what we “ought” to do about this is not divined from human speculation like voodoo; rather, it comes from what God has commanded us to do in this situation. Pagan superstition will take metaphysics and ontology and conclude an ethics with it. However, it is logically invalid to conclude in a category that is not part of the premises. This logical fallacy is best termed as superstition. A pagan witch doctor will look at reality and causality and superstitiously conclude an ethic. Example: the stars are in this position, an albino animal was seen doing this or that, therefore, we “ought” to do this x or y.

Christianity is not superstition; it starts with God’s revelation and concludes using God’s logic. So what, if God caused you to be born a sinner? There is no promise or command in such a statement about reality, and thus, there is no conclusion for what you ought to do. What has God commanded and promised? God has commanded all to repent and to believe in His Son Jesus Christ for salvation. Even though God caused us to be sinners, He has commanded us to stop being sinners by believing in His Son.

Another problem with the above, is that it disrespects God, by shoving His commands aside. It abuses God’s sovereignty to remove the responsibility of obeying God’s command. This will not work.

The same problems as the above are true, when we apply God’s sovereignty to God inflicting us with sickness and everyday troubles. On the relative level, or from our perspective, Satan causes much or all sickness (Acts10:38). However, on the ultimate level, God causes all things. Even though it was the evil spirit that deceived the false prophets and Ahab, God manipulated it, sent it and even controls its mind.

Thus, God sovereignty afflicts with sickness and troubles, if we are talking about the only real level of causality, which we are because God causes all to be born with Adam’s sinful record and to be sinful in nature.

Back to sickness.

“If God be our sovereign, we ought to subscribe to his afflicting will without debates. . . . It is God’s part to inflict all mankind with sickness, and the creature’s part to submit to this, as their ethic; that is, to be sick, until God’s does something different about it…”

Again, this abuses God’s sovereignty to remove the responsibility to obey God’s command. God commands repeatedly in the scripture to get healed. James says if you’re sick, you are to give a prayer of faith, (along with the elders) and God will heal you. And if you have sinned, God will also forgive you. James is not telling you to merely pray about your sickness, but is commanding you to pray and get healed. It is not a suggestion. It is not a suggestion to praise God, when God has done good things for you. God promises to heal when we ask in faith. This is Christian ethics. God’s promises are the new creation, the new identity of the Christian in Christ. It is not optional to get healed, because it is not optional to disobey God, and not optional to operate in your new identity in Christ. It is your responsibility to use your own faith and be healed.

Jacob wrestling God, even when God told him to let Him go, was accepted because God always accepts faith. The lepers and blind men were not healed because God’s sovereignty saved them, but because their faith saved them. This is how Jesus, the most God-centered man who ever lived, framed the issue. Therefore, this is how we will frame the issue. Healing and victory over the troubles of life, are the will of man, not God. This is how God wants you to see it. The blind and lepers did not go to Jesus because God sovereignly healed them first, and thus, conclude from this it is ethical for them to submit to health because God sovereignly caused it. No. They heard the promise of God, which is true Christian ethics, and had faith to obey God. Faith is super high-level obedience to God. Without it, you cannot please God, because without it you are disobeying Him.

Abusing God’s sovereignty to cast aside these commands is of no use. All will be held accountable to submit to them.

The quote talked about “submitting” and “pledging” yourself to what God causes. Why not submit yourself to God’s commands and obey them? Why not resign yourself to obey God’s promises, without debates. How unreasonable would it be to not let the Sovereign Creator command His subjects and expect them to obey Him? Human tradition will use all sorts of biblical language (particularly about God’s sovereignty) to try and remove their accountability from obeying God’s commands. This is a demonic abuse of God’s sovereignty.

Jesus and the apostles repeatedly said we ought to “submit” to obeying God’s commandments. We love God by obeying Him. No amount of abusing God’s sovereignty can remove this accountability off your shoulders. Sure, there is some broad ideas of God’s providence we need to keep in mind, knowing He will work all things and troubles of life to our good. This should give us, not only longsuffering, but also meekness and faith to acquire the promises of God for victory. But even if we are under our Father’s discipline, we are commanded to submit to this by submitting to His commands to repent, overcome and then be blessed. But if you ignore God’s commands that tell you what to do in specific troubles, and you cast them aside like a common thing, then have no confidence God will work all things for the good, for a reprobate like you.

Here is a pro tip. If you are talking about ethics, go to God’s commands and promises and obey them. If a person is talking about submitting to God’s sovereignty, but not His promises, avoid them as if they were dipped in a vat of deadly plague. They have no clue what they are talking about. They stand in the town square calling out to the simple minded. They have perfumed their books and studies with spices, but under the covers of their books they are filled with witchcraft and superstition. The stairs of their houses lead to hell, and their churches to hades. Flee spiritual immorality.


[1] For clarity I am referring to deductive logic and basic laws of logic (which is how God’s mind is structured). Deductive logic starts with God revealing, or a God starting point for knowledge. I am not referring to inductive logic, which presupposes a human starting point. Some use the term “human logic,” as including all logic, but that is blaspheme, because God is Logic itself. However, inductive logic (including the scientific method that uses the fallacy of affirming the consequent) presupposes a human starting point of knowledge. Thus, in this sense, inductive logic can be termed “human logic.” Likewise, the laws of logic and deductive logic, because it presupposes a God starting point for knowledge, can be called God’s logic.

Scripture: Sufficient to Condemn John MacArthur & Justin Peters

Justin Peters recently had an interview with John MacArthur. They touched on the subject of faith and miracles.

The first thing MacArthur says about the Charismatics is that their miracle seeking is “doubt looking for proof” and “looking for a sign to validate it.”

This is calling good is evil, and evil is good. It is saying black is white and white is black. This is a slight of hand fallacy to shift blame from oneself to something else. In the bible it was not those doing miracles and seeking to do more miracles, that Jesus said, “an evil generation seeks a sign,” it was said against those who did believe or do miracles and were asking Jesus and His followers to perform more signs for them. MacArthur and Peters are the same Pharisees today. They do not believe, and they are the ones who keep asking for a sign, (which is empirical evidence) to give proof if a doctrine is true for false. The Charismatic already believe, they do not seek signs, just as much as Jesus and the New Testament church did not seek signs, because they already believed. Paul said that Jesus was raised, not on empirical evidence, but because the Scripture’s say so. Empirical evidence can never give proof if any biblical doctrine is true or false; it cannot give a truth claim about any aspect of reality. People who ask for a sign, not only show them selves to be spiritual perverts and unbelieving, it shows they commit spiritual harlotry with empiricism as a starting point of knowledge over Scripture. Thus, when they say, “solo scriptura” what they really means is “solo empiricism,” or “sola David Hume.”

I would recommend these essays by Vincent Chung for more reading on this issue of who is really seeking a sign, and who is not. (I am not affiliated with Cheung, only recommending his material). The reformed have it in reverse order. Their doctrine is a 180 contradiction to scriptural doctrine.

The Sign of Jonah

Signs of an Apostle

The Miracle Majority

Behold, I Give You Power

Another issue brought up was the sufficiency of Scripture. I agree it is an important issue but for the opposite reason they state.  Peters said, “a growing battle today is not inerrancy of the Bible but the sufficiency of the Bible.” MacArthur then responds, “The bible gives you everything.” Other things don’t give you this such as, “philosophy or politics, or waiting around for a prophecy.”

Interestingly, considering how sufficient the bible is, the remark is then given by Peters, “the charismatic prophets do not have a good track record.” Yet, this is an appeal to a human starting point (empiricism)(& the fallacy of attacking the person not the argument). What it is not, is an appeal to the “sufficiency of bible,” and the Bible as their epistemology. Like I said before, ‘solo scriptura’ really means, ‘solo empiricism.’ It is a natural reflex for them to be stupid and sinful by appealing to empiricism rather than the Scripture, because they are reprobates. This is who they really are. They are men centered on men.

With a straight faces similar people have asked me, “why do we not see so many miracles today, unless God does not want it?” They are like the people from Jesus’ hometown who said, “This is Joseph’s and Mary’s son,” and then in unbelief demand He prove by miracles who He claims to be. But their unbelief made that impossible. These peers did not start with God’s revelation; rather, their starting point for knowledge was their human observations. Scripture records it was due to their lack of faith, and not the lack of Jesus being willing and able to heal. With such people I am asking myself, what happen to starting with God’s revelation for knowledge? Where did God go? Why is it so automatic for them to start with a “human” speculation and “human” superstition?

If they only mean to do a personal attack (a logical fallacy) by saying, “Oshea (or Johnny), how many miracles have you done,” then why do they default to argumentation that the politicians use?  Is it because politicians are such good examples for how to argue for truth?

They are like the religious leaders who slapped Jesus and demanded He prove His claim as God by prophesying. They harlot themselves with David Hume’s empiricism in the open streets, and then march back in their pulpits, and after wiping off their sweaty faces, they say with a straight face, “solo scriptura.”  Maybe if they could stop humping on empiricism for just a few seconds, they might wake up and realize the disgrace they are committing against their own souls, and against those who hear them.

For a detailed explanation for how Scripture is sufficient to condemn Peters and MacArthur read the following essays.

Scripture: Sufficient Against Cessationism

Prehistoric Orthodoxy

Lastly, MacArthur responds with this,

If God gave miraculous gifts, why would He give it to people with such bad theology?”

I remember a quote from Vincent Cheung that gives a reason why God does such things.

“Christian ministers who teach this are often far from perfect, and subject to many criticisms, but this does not invalidate the point. Why do you think God allows many of these teachers to be so flawed and unrefined? He places a stumbling block to trip up those who walk in religious pride, who thumb their noses at those who do not present the promises of God in the way they like. God will put his blessings right in front of them, and they will fail to receive. This is his way to withhold the gospel from the unbelieving and hard-hearted.”[1]


[1] Vincent Cheung. “God’s Extravagant Blessings.” Fulcrum. 2017 pg.33

Think On These Things: Think on Healing & Miracles

“Finally, brothers, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are pleasing, whatever things are commendable, if there is any excellence of character and if anything, praiseworthy, think about these things. And the things which you have learned and received and heard about and seen in me, practice these things, and the God of peace will be with you,”
Philippians 4:8-9 LEB.

Thoughts of sickness are a lie against the promise of God; thoughts of sickness are not honorable, not right and they are not pure of heart. Thoughts of sickness are not pleasing, and not commendable. They are not excellence of character and or praiseworthy.

Thoughts of Healing are an agreement that the promises of God are true. They are honorable. Thoughts of healing are right, are pure and pleasing. Thoughts of healing are commendable, and they are excellence of character. Thoughts of healing are praiseworthy.

Does this sound strange to you? If it does you are out of touch with reality; you do not know God, the gospel or scripture.

Healing is part of the substitutionary atonement of Jesus Christ, (Isaiah 53:4, Matthew 8:17); it is by biblical definition part of the gospel. The gospel is good, it is trustworthy, praiseworthy, excellent, and so forth.

Sin is not good, not praiseworthy, not excellent and so forth. For a Christian forgiveness of all their sins by Jesus’ finished work is a stepping stone; a doorway into the next life. To stay at this doorway, means you do not believe you are forgiven, which is why you never enter into or believe the gospel. The only correct way for a Christian to think of sin, is being already judged and buried in Jesus’ death. Sin, death and judgment are behind the Christian. Value, unmerited favor and joy is before the Christian. Hebrews 10:2-3 says that the Old Testament yearly sacrifices reminded the minds and thoughts of the practitioners of their sin. The writer of Hebrews says this was not a good thing for the mind to be reminded of our sins. To be reminded of ones sins, if you are indeed forgiven, is not excellent or praiseworthy. They were reminded of their sins, because Christ had not yet come. Hebrews later states that Jesus once and for all removes our sins from us. The pragmatic implication is that our minds and thoughts are not reminded about or sins; rather, we are reminded of our new identity in Christ. We are the righteousness of God and co-heirs with Jesus. By His great love we are children of God.  Thus, it is not a good thing to be mindful and dwell on your sins. You are to be renewed by thinking about Jesus, and who are “presently” in Him. This is praiseworthy and excellent.

Paul says in Romans 6 we are to assent that we were buried in Jesus’ death. Our sin, by His atonement, was dealt with and buried. Paul says in 2 Corinthians 5, that we at one time knew Jesus from a human point of view, but we do NOT know Him this way any longer.  He is on the throne, ruling and pouring out the baptism of the Spirit. Our thoughts are to be on this present reality of Jesus. Paul extends this to us. The old man is gone, with all our sin and judgment for that sin. Our new creation is our present reality, and this is where our thoughts ought to be. Thus to “think on these things,” is not thinking about our sin, but how righteous God sees us as. God interacts with us, as the righteousness of God.

The pragmatic application is if your circumstances or Satan tries to remind you of your sins, you are not indulge this temptation by thinking about your sins; rather, you are put off this old-man way of thinking, and put on the new-man, who thinks about how completely forgiven he is and how boldly he can march into the throne room of God and ask and receive.

The same is true for healing and sickness. Sickness is part of curses of Adam and of the Law (Deut. 28). Jesus, by substitutionary atonement, became our curses. Jesus was nailed to our curses of sickness. Even when leapers who needed to be healed, under the Law, a blood sacrifice was given. Healing is shown under the Law, that a substitutionary sacrifice is needed. Jesus was our substitutionary sacrifice to redeem us from all sickness.  Isaiah 53:4 says Jesus “bore” (same word for the substitution atonement for the escape goat in Lev. 16) sickness and pains.[1]

Curses are not honorable, excellence, praiseworthy, etc. And yet, sickness is a curse.

Sickness is a curse; it is not excellent. Sickness is a curse; it is not praiseworthy. Sickness is a curse; it is not honorable. Sickness is a curse; it is not “true” regarding what God has promised.

When tempted by circumstances and the devil to keep rehearsing your sickness over and over in your mind, do not sin by doing this; rather, be obedient and put on the new-man who thinks on the finished work of Jesus who bore all your sickness and pains, who was nailed to your sickness and how these died with Him, on His body, so that you are freed and released from all of them. God is for your body, so much so, He made it part of the gospel. He is the God who heals you.

To indulge on thoughts of your sins or sickness is in direct disobedience of the Scripture commanding us to “think on these things.” Rejoice! You are commanded to think on righteousness, healing, blessings, miracles, peace with God, Joy and unending unmerited favor upon you.  Rejoice.

[1] For more see, Christ our Healer. FF Bosworth.