Tag Archives: Atonment

Empowered by the Spirit to Shine God’s Salvation to THE END OF THE EARTH

“And he says,
“It is trivial for you to be a servant for me,
to raise up the tribes of Jacob
and to bring back the preserved of Israel.
I will give you as a light to the nations,
to be my salvation to the end of the earth.””
(Isaiah 49:6 LEB)

Notice the last phrase, “THE END OF THE EARTH.”

This passage is directly about Jesus, God’s servant who would redeem and save His people. However, take special notice how both the apostle Paul and Jesus Christ use this passage of Scripture. They both quote it in the book of Acts, and both use it to refer to the church and not merely about Jesus. That is, Jesus through His redeemed church, will shine the Father’s salvation to the end of the earth.

First Paul.

“For so the Lord has commanded us,

‘I have placed You as a light for the Gentiles,
That You may bring salvation to THE END OF THE EARTH.’”
(Acts 13: 47 LSB)

Paul says that God commanded him and his ministry team, on the basis of Isaiah 49:6 to preach the gospel to all who will listen. How can this be, if the passage was about Jesus. The church is one body with Jesus. Jesus prays in John 17, in more than one way, that as the Father and Jesus is one, that the church be made one in Jesus. Jesus working through the Church, is Jesus working.

Next, we will see how Jesus command this passage for all disciples, and then ‘how’ this will happen.

“But [Jesus] said to them, “It is not for you to know times or seasons which the Father has set by His own authority;
but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to THE END OF THE EARTH.”
(Acts 1:7-8 LSB)

Jesus say it is by the baptism of the Holy Spirit that his followers will fulfill His command to expand His light to the end of the earth. In the next chapter, when the Baptism of the Spirit arrived, the Apostles only made up a small percentage. Thus, we are shown His baptism and command extends to all Jesus followers.

Three things. One, this gives proof that baptism of the Spirit is for all, for Jesus connects TO THE END OF THE EARTH kingdom expansion to the baptism of the Spirit.

Second, as long as this command stands, to obey God by expanding His salvation to the ends of the earth, the baptism of the Spirit still stands.

Third, without the baptism of the Spirit, one cannot obey this command to shine God’s salvation to THE END OF THE EARTH.

Matthew 4 shows something similar. Isaiah 9 is quoted about a light shining in Capernaum. Well, what happened in Matthew 4 and in Capernaum? Jesus is led by the Spirit to be tempted and filled by the Spirit for ministry. Jesus started His ministry only after He was empowered by the Spirit. Jesus said that He cast out demons by the “power of the Spirit” and not merely by His Son of God authority.  After this anointing of the Spirit for ministry, Jesus goes to Capernaum to (1) preach repentance and to (2) heal the sick. It is in this context that Isaiah is quoted by saying a “Great Light has Dawned.”

Thus, Jesus Christ “great light shining” is summed up with being empowered by the Spirit, preaching and healing the sick. Jesus’ command for His redeemed followers is the exact same thing. They are commanded to be baptized in the power of the Spirit, to preach and heal the sick.

The same thing He did, and the same way He did it.

Scripture: Sufficient to Condemn John MacArthur & Justin Peters

Justin Peters recently had an interview with John MacArthur. They touched on the subject of faith and miracles.

The first thing MacArthur says about the Charismatics is that their miracle seeking is “doubt looking for proof” and “looking for a sign to validate it.”

This is calling good is evil, and evil is good. It is saying black is white and white is black. This is a slight of hand fallacy to shift blame from oneself to something else. In the bible it was not those doing miracles and seeking to do more miracles, that Jesus said, “an evil generation seeks a sign,” it was said against those who did believe or do miracles and were asking Jesus and His followers to perform more signs for them. MacArthur and Peters are the same Pharisees today. They do not believe, and they are the ones who keep asking for a sign, (which is empirical evidence) to give proof if a doctrine is true for false. The Charismatic already believe, they do not seek signs, just as much as Jesus and the New Testament church did not seek signs, because they already believed. Paul said that Jesus was raised, not on empirical evidence, but because the Scripture’s say so. Empirical evidence can never give proof if any biblical doctrine is true or false; it cannot give a truth claim about any aspect of reality. People who ask for a sign, not only show them selves to be spiritual perverts and unbelieving, it shows they commit spiritual harlotry with empiricism as a starting point of knowledge over Scripture. Thus, when they say, “solo scriptura” what they really means is “solo empiricism,” or “sola David Hume.”

I would recommend these essays by Vincent Chung for more reading on this issue of who is really seeking a sign, and who is not. (I am not affiliated with Cheung, only recommending his material). The reformed have it in reverse order. Their doctrine is a 180 contradiction to scriptural doctrine.

The Sign of Jonah

Signs of an Apostle

The Miracle Majority

Behold, I Give You Power

Another issue brought up was the sufficiency of Scripture. I agree it is an important issue but for the opposite reason they state.  Peters said, “a growing battle today is not inerrancy of the Bible but the sufficiency of the Bible.” MacArthur then responds, “The bible gives you everything.” Other things don’t give you this such as, “philosophy or politics, or waiting around for a prophecy.”

Interestingly, considering how sufficient the bible is, the remark is then given by Peters, “the charismatic prophets do not have a good track record.” Yet, this is an appeal to a human starting point (empiricism)(& the fallacy of attacking the person not the argument). What it is not, is an appeal to the “sufficiency of bible,” and the Bible as their epistemology. Like I said before, ‘solo scriptura’ really means, ‘solo empiricism.’ It is a natural reflex for them to be stupid and sinful by appealing to empiricism rather than the Scripture, because they are reprobates. This is who they really are. They are men centered on men.

With a straight faces similar people have asked me, “why do we not see so many miracles today, unless God does not want it?” They are like the people from Jesus’ hometown who said, “This is Joseph’s and Mary’s son,” and then in unbelief demand He prove by miracles who He claims to be. But their unbelief made that impossible. These peers did not start with God’s revelation; rather, their starting point for knowledge was their human observations. Scripture records it was due to their lack of faith, and not the lack of Jesus being willing and able to heal. With such people I am asking myself, what happen to starting with God’s revelation for knowledge? Where did God go? Why is it so automatic for them to start with a “human” speculation and “human” superstition?

If they only mean to do a personal attack (a logical fallacy) by saying, “Oshea (or Johnny), how many miracles have you done,” then why do they default to argumentation that the politicians use?  Is it because politicians are such good examples for how to argue for truth?

They are like the religious leaders who slapped Jesus and demanded He prove His claim as God by prophesying. They harlot themselves with David Hume’s empiricism in the open streets, and then march back in their pulpits, and after wiping off their sweaty faces, they say with a straight face, “solo scriptura.”  Maybe if they could stop humping on empiricism for just a few seconds, they might wake up and realize the disgrace they are committing against their own souls, and against those who hear them.

For a detailed explanation for how Scripture is sufficient to condemn Peters and MacArthur read the following essays.

Scripture: Sufficient Against Cessationism

Prehistoric Orthodoxy

Lastly, MacArthur responds with this,

If God gave miraculous gifts, why would He give it to people with such bad theology?”

I remember a quote from Vincent Cheung that gives a reason why God does such things.

“Christian ministers who teach this are often far from perfect, and subject to many criticisms, but this does not invalidate the point. Why do you think God allows many of these teachers to be so flawed and unrefined? He places a stumbling block to trip up those who walk in religious pride, who thumb their noses at those who do not present the promises of God in the way they like. God will put his blessings right in front of them, and they will fail to receive. This is his way to withhold the gospel from the unbelieving and hard-hearted.”[1]

——END NOTES——-

[1] Vincent Cheung. “God’s Extravagant Blessings.” Fulcrum. 2017 pg.33

God will boast about you!

I do not know you and so I will keep my thoughts on a basic level.

I will pray for you.

I am glad to hear you know your wrongs and desire to correct them. This self-awareness and disposition of your soul, about your mistakes and seeking God for help and restoration is something you must not lose, at all costs. This is a must have for proof you are saved.

If you read my essay, “God Rekindles Smoldering Wicks,” you know I once struggled with deep depression and came close to suicide. I know what it is to have a battle within the soul. I talked about having a relentless focus on God and His promises and His positive definition of me as a child of God in His Son. I still go over the promise verses listed there, almost daily. I make them my daily food. This was Vincent’s basic advice to me and it was great advice. I also take the Lord’s Supper almost daily in worship. I read faith devotions and materials, a few times daily.

And this brings me to my next point. Although I quote Vincent Cheung often, what got me out of my pit, had nothing to do with being a good little Clark or Cheung. Your statement about being a “good little Clark,” concerns me. It seems you being centered on “men” rather than “God,” is more natural for you. You might want to disagree with me on this, but in my experience people who say what you did, are in fact centered more on man than God. I am not saying you are unsaved by this, but that, at the very least, the natural tendency of your mind is not going to God first. If you want out of the pit, you must put off this old man, that thinks of man, and put on the new man, that is renewed by putting a mind that first thinks and sees yourself as a child of God standing in the very throne room of Yahweh. It must become secondhand nature for you to see yourself as a prince who belongs in the throne room of God your Father.

When I was getting out of the pit, I did not think of Vincent or Clark or any man. I pounded my mind with the word of God, and from this foundation began to pray in line with who God says I am, and all the good things He has blessed me with. Also having spiritual strength and faith to command demonic attacks and oppressive thoughts to leave is important, if that is how the evil one is attacking you. I could have memorized all that Vincent Cheung has ever wrote, but when I approach God in prayer, it means nothing. What matters are the promises of God and taking an immovable stance on them. When I approach the holy throne of God, what matters, is that I see myself as the righteousness of God, in Christ, so that this throne is a throne of grace and favor for me. Vincent, Clark, nor any man can help me or do this for me; they cannot do this for you either. When I approach God, I am clothed with the precious righteousness of Jesus Christ, who loves me. This is my faith, my hope and my shout of victory as I stand in the presence of God, asking for help. You should get to a point when standing in front of God, in His majestic throne room, before the elders, saints and angels, is more natural and reflexive than approaching any man.

Both in a divine trance/vison God gave me, and from advice from Vincent Cheung, I had to make a change to study more faith-based materials and devotionals and less theology. I needed to work on inner Spiritual strength more than going deeper in theology. I still study theology (and everyone is commanded by God to pursue theology), but my greater focus is inner strength now.

Systematic Theology is easy. Seriously, is it super easy! (This doesn’t mean there is no single point where it can be a little complicated). The older I get the more I realize this. Once I got it, I know it, and no one or demon can take it from me. God’s absolute and direct sovereignty over all things, is a child’s doctrine. Men ought not to boast about understanding it, as if it is a big accomplishment.

Faith is another issue. If you have faith to move mountains, then like the people mentioned in Hebrews 11, you are a man whom the world was not worthy to have known. That is worth boasting about! Like the gentile woman (or the Roman Centurion) who had with faith when Jesus sad it was not God’s will to heal her, but she took it anyway, God will publicly praise you! With faith, God will boast about you! Think about that. Rather than you wasting time boasting about men, with faith, God will use His time to boast about you. If you truly want God’s praise more than men, take an indomitable stance on faith. God’s approval, is the only type of praise that you should seek. Be a hero of faith.

Everyday I read devotions from those infamous health and wealth (word of faith) preachers, that everyone makes fun of. I obviously do not recommend them for overall Systematic Theology (for that see Vincent Cheung), but for basics of faith in God’s promises, I would recommend them to all. They are the only ones out there who obey and respect God by taking those promises of faith, deliverance, healing and material blessing with any kind of seriousness.

Vincent recommended me to leave my Reformed church, focus on spiritual strength with God’s word and faith-based devotions, and this was in addition to a divine vision I received from God about this. I encourage you to do the same. Even though this is not directly about how to deal with the immoral sin you committed, broadly speaking, it will be the way out of the pit. It will keep you out of the pit. It will even thrust you on top of the mountain of God, where God takes you by the hand and delivers you from all your troubles. God wants to do this. He said so. He promised it. He made all those wonderful promises and in blood ensures us He will always perform them, because He wanted to.

The promises are your definition. Listen carefully to me on this. God’s promises are not suggestions, they are in essence a technical definition of God’s children. They are you!

If turn your mind to this, so that these promises (definitions of you) are second nature to your thoughts, you will find yourself standing beside God on mount. Zion, looking down on all your troubles.  Turn you mind to the Jesus Christ in the gospels and book of Acts. He never left. He is waiting for you there.

-from email

You are My Sheep, and I Pray for You

In these promises to each other the Father promises that Jesus is a priest according to the order of Melchizedek. In summery, this means Jesus’ priesthood is before and different from the Levitical one. It is an eternal and permanent priesthood, that the Levitical one cannot override, which came later. The Levitical priesthood, particularly with the Day of Atonement, we see a teaching illustration to learn what the substitutionary atonement of Jesus will look like, who has the original and eternal priesthood.

In Jesus’ priesthood, we learn in Isaiah 53:12 that He both bore (like the escape goat) the sins but He also “interceded” for them. For example, the priest in Leviticus 16 on the Day of Atonement, only sacrifice and interceded for the children of Israel, and not Moab or someone else. The atonement is for Israel only, not other people. The priest only intercedes for Israel. As the next chapter says (17) the “life” of the animal is in the blood. This is like “life” currency. Jesus gives us the currency of His life in exchange for our currency (or debt) of death. The “intercession” is about telling the bank where you want the money to go. What would happen if you dropped off a briefcase of money without say where you want it? This is why Jesus intercedes, He is telling the Father where the life currency of His atonement goes.

In John 17 Jesus prays, “not for the world” but only for those whom “Father gave Him.” This means His sacrifice was only for those whom the Father gave Him, and not the whole world, as in every single person. If Jesus did not intercede for ‘x’ group, then Jesus did not die for them. We call this definite atonement. Jesus’ atonement was successful for a definite group and not universally for all.

John 10:26-27, Jesus says, “you do not believe, because you are not of my sheep! My sheep listen to my voice, and I know them, and they follow me.” The “you do not believe” is the conclusion, the “you are not my Sheep,” is the major premise for why we have this conclusion. If you are not already part of Jesus’ sheep, then it concludes you do not believe, and will not believe. Jesus is answering a question with a separate statement about metaphysics and its effects. The ones not believing Jesus, ask if He is the Messiah. To put Jesus’ statement into a syllogism, (1) if you are not my sheep, then you do not believe.” (2) You are not my sheep. (3) Thus, you do not believe what I say.” Also, Jesus in other places says there is only two options, sheep and goats. By saying they are not sheep He is saying they are goats.

If you are not part of Jesus’ sheep then you will never listen and believe what Jesus says. “And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock—one shepherd. (v.16)” Combining this with the above meaning we learn, if a future person is not already now part of Jesus’ sheep, then they will not believe. Jesus teaches if someone is a sheep now, even if they are not-born-again now, they will believe in the future. His sheep, including those who are “going to believe” (future), believe because they “are” (present) already His sheep. These are those who Jesus interceded for, therefore they will believe at God’s predetermined times.

Jesus says “My sheep listen to my voice, and I know them, and they follow me. And I give them eternal life, and they will never perish forever (v27-28).” After saying those who asked if He was the messiah, are not part of His Sheep, He says straight to their face that He gives eternal life to His sheep, which excludes those He is talking to, because He said they are not part of His sheep. There is no teaching of TWO groups that receive Jesus’ “eternal life,” in the scripture. Therefore, the law of excluded middle applies here. If you are not part of this group, then you are a goat, a reprobate.

This also kills the very stupid teaching that says predestination, election, reprobation and God’s absolute sovereignty is an insider doctrine for mature Christians, and not outsiders. Jesus in a mixed audience, in the face of those He is calling reprobates, is teaching these doctrines. Jesus does this again, for example, in John 6, where He says only those the Father draws will come to Him to receive eternal life, and it is for these, that He gives up His life for. If Scripture is going to be your first principle for all knowledge, then get all those answers there, not from men.

The foundational we learn from this are two things about salvation. One is the decrees of God. God in His sovereignty plans and does all the saving of sinful man. Since we have already dealt with the overall doctrine of God’s sovereignty we will focus on this second important point. Jesus’ statements teach the foundation of salvation is about metaphysic, or reality that is. God decides ‘x’ is a sheep and ‘y’ is a goat. The sheep is in the category of a sheep and gets all the category realities that belong to it, and the same with the goat. The world is God’s playdough. He makes up categories from nothing, with all their attributes. He then creates individuals out of nothing, to put into these categories that He wants.

Jesus says for the sheep that He dies for them. He will give them eternal life and they will live with Him forever. This is the reality, the category of being a sheep. He is the only Potter. If God decides ‘x’ is a sheep, then it is so. No one, not even Satan, not even the ‘x,’ can stop it, not because the person will believe against their own will, but because the Potter molds their will to be a sheep, and thus they will believe. Salvation at its foundation metaphysics, not ethics or about man and his choice. Because it is metaphysics first, then therefore, choice and ethics, which are conclusions of epistemology and reality, will follow.

This is great news for all God’s chosen ones who have cried out to God to save them. They will not be disappointed. Despite their internal struggles (even besetting sins) and the attacks of men and devils, even all this cannot stop them from being sheep, cannot separate them from God’s love, and cannot stop them from inheriting eternal life. This becomes a cornerstone for the believers to correct themselves and mature their faith, knowing they are winners. Their faith has overcome the world, because they are children of God.

[this is taken from my Systematic Theology book]

The Spirit tells our spirit about the …..?

 The Spirit tells our spirit about the …..?

“No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. And we have received God’s Spirit (not the world’s spirit), so we can know the
wonderful
things
God has
freely given us,”

(1 Corinthians 2:11-12 NLT)

For sake of context, what are some “things” Paul mentions in his letters to the Corinthians about the things God has freely given us? Paul says, Jesus became our sin so that we are freely given God’s righteousness. Paul also says the Holy Spirit freely gives us gifts, such as healings, miracles, prophecy and tongues etc. Paul says that Jesus became our poverty so that God freely gives us money so that in an abundance of wealth we can freely give to the ministry. Paul says God has freely given us Christ’s mind so that we have the Mind of Christ. Paul says God has freely given us all things, even the past, present, future, heaven, eternal life and all reality.

This is why, even though we study theology and doctrine, we also keep focusing on devotions and faith, because the Spirit is relentless in directing our hearts to all the good and free things available to us in Christ. This is why fanboys, become lost in theology and especially of men and tradition, because that is where their hearts are directed; to the things “men” give them.

If your thoughts and mind are not constantly turned to these freely given things by God such as healing, wealth, righteousness, citizenship in heaven, spiritual powers, then what spirit is in you? How can you rationally claim it is God’s Spirit? Not having your spirit moved by God’s Spirit to freely receive such things as health and wealth means you must be an illegitimate child; you are and outsider to the love of the Spirit. But for us who do have God’s Spirit we are overwhelmed with love of God as the Spirit directs our thoughts to all the freely given things for us to receive. And after receiving them, we give in the same free manner that it was given to us.

Love Never fails – To Heal by Miraculous Power

Paul says this famous premise in 1 Corinthians 13. This love chapter is sandwich between the chapters on Paul’s teaching on the gifts of the Spirit. I remember Vincent Cheung saying something to the effect of, (as I paraphrase from memory) “if this chapter is read at a wedding, it is only proper to have a healing and miracle service afterwards, because that is the context of Paul’s teaching on love.” I agree.

It is odd that pastors and theologians who scream the loudest for “context” only do it on their few pet doctrines, but ignore it on everything else. The context for this doctrine of love is about God’s people having overwhelming spiritual power. Paul’s instruction is for God’s people, who have great power, is to use this great power in love, toward each other.

This next statement might be a shock for some, but it needs to be said. For those who do not have great heavenly powers of the baptism of the Spirit, Spiritual Gifts, Faith to move mountains, and are practiced in manifesting the Anointing Presence of God, this chapter of love is not applicable to them, or at the very least, it is mostly not applicable to them.

Paul starts the chapter by presupposing the audience does have faith to move mountains, give prophecies, speak in tongues, give to the poor and sacrifice themselves for each other. Those who do not fit the above presuppositions are those Paul is not addressing. He is addressing those who have spiritual power. This does not mean if you do not have spiritual power you are free from obeying God’s command to love your neighbor as yourself. What it does mean, is that for the Christian, love (like with the Sermon on the Mount) is elevated to a higher standard. There is no such thing as Christian love, that is not favoring others as yourself with healing, miracles and prophecies. A love that is without spiritual power is not a Christian love, by definition. Such a definition of love might the standards of non-Christians, but we are not non-Christians.

Jesus showed compassion and love over and over and over in the gospels, and it was always with the power of healing and miracles. Love without miraculous power is an anti-love, it is a love that Jesus does not know or lived. It is a love the apostles did not know or live. It is a love the New Testament church did not know or lived. Non-Christians live this type of love, but we are not non-Christians, unless you really are.

Love is to favor. Loving your neighbor is to favor them, the way you want to be favored. Jesus filled with the Holy Spirit for ministry, had power. When He saw a sick person, He favored them by using power to heal them and remove their suffering. This means, if I was sick and in pain, and I had power, I would favor myself by removing the sickness and pain from me. This is how Jesus favored those around them. This is how the apostle favored those around them. This is how the New Testament favored those around them.

Jesus commanded we pray in His name and get whatever we wish so that God is glorified, and we are filled with joy (John 14-16). Love others by praying for others to receive whatever you want for them, so that by Jesus giving this to them, God makes their joy full. Jesus was filled with the Sprit for ministry, and so commanded His followers to be baptized in the Spirit for power.

The gospels take the time to repeatedly show that Jesus demonstrated love and compassion by healing and using heavenly power to help people. Jesus then commands us to do the same. Then for extra measure Paul used the chapter on “love” in context of using spiritual power in church to help people. This is how the Bible defines Christian love. God’s love is not a powerless love. Before creation and after creation God’s love is not a powerless love. The Godman Jesus Christ, who the saints are imaged after, did not and does not love with a powerless love. The love that Jesus commanded the saints to use was not a command to have a powerless love.

God’s love is using power to favor others with help and salvation. Jesus’ love is using power to favor others with help and salvation. God commands us to love in the same way. We are to love the way God loves, which is to use heavenly power to favor others.

Remember when the Israelites went in to take the Promise Land? Do you remember that “they failed” to completely eradicate all the inhabitants? Did they fail or did God fail? God in the ultimate sense decrees everything; therefore, even their failure to obey His command to completely eradicate all inhabitants, was by God power and decree. However, the “failure” was theirs not God’s. “God’s command,” which is what “He wants for them,” is to completely take the Land and enjoy it. Both the moral accountability, and the failure to bring God’s desire for their good, was their failure and accountability.  God is not the objects He creates, thus, God’s command to man, does not categorically apply to Him, just as blue does not apply to the number 7. They failed to fully enjoy all the goodness of the Promise Land, because they failed to obey God. That failure is their accountability and responsibility, not God’s. That is, their failure is not God’s failure. The public failure of God’s people to fully enjoy what Almighty God promised, was on them.

The same with this phrase “love never fails.” If the saints are truly empowered and full of faith, the way “God commanded” them to be, then indeed “love never fails.” Love will see the need for a revelation, miracles, healing, truth or resurrection and because it has power to support all this favor surging in their hearts, then the blind see, the lame walk, the prisoner is set free, the dead are raised up and the poor have the gospel preached to them. However, if the saints are not in obedience to God’s command to have mountain moving faith and crowned with Spiritual power, so that they fail to love each other in miraculous power, then that accountability and responsibly is on them and not God’s definition of what love is. In such cases, God’s definition of love did not fail; rather, a person failed to obey God commandments, just like with the Israelites.

The Corinthians were prideful, however despite this, at least people were being healed and miracles were performed so that God’s people were favored with help and deliverances. If I were sick and in pain, I would pick a prideful Corinthian who has power to heal me, 1 million times over a so-called saint who was humble but lacked God’s power, and thus, lacked the ablity to love me by removing the pain. Neither, is a true definition of love, but the Corinthians were at least able to relieve suffering saints with the Spirit of God. That is, the Spirit of God did not leave the Corinthians, even though they had some selfish intentions. Paul corrected them and told them to seek even more power. The finger of God, was still moving to help those around them with power, despite some of their faults. However, without this power, then the finger of God does not break in with power, because the power is not there to begin with.

Let God’s people not repeat the mistakes that Israel committed in desert and Promise Land. Let us be filled with faith and the Spirit for heavenly power. Let us love like Jesus. Let us love by the definition revealed in the Scripture. Let us love like God. Let our favor be with power, so that “love never fails.” Let us favor our fellow saints as much or more than ourselves, and with this desire, let us be filled with faith and power. Let us fulfill our desire to help by wielding the power of God as our own, which is our rightful inheritance. Let our actions be the Finger of God that expands His Kingdom with love that never fails.

Cannot Throw a Hammer at God’s Face…

What is humility before God? What is confidence before God? Good questions, but unfortunately such easy questions for Christian masochist’s become a den of demons.

I will protect the person behind this comment below and just call them Billy.

You can read at the end of this the original post, where Billy read and then gave this response to it.

4 Blessed [are] those who mourn, For they shall be comforted.
5 Blessed [are] the meek, For they shall inherit the earth. Matt 5:4-5.

You might want to get your intellect around the fact that Jesus does not promise these blessings to the confident, but to the humble. Consider the story he told of the Pharisee and the tax collector. It was the super humble tax collector who went home justified
“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Luke 18:14

If you read my original post used I the term “super humble,” to refer to those who think and act in false humility. I said, “super-humble people never receive God’s salvation, let us leave them to their religious masochism.”

The usual fallacies of ambiguity and non-relevance hide a doctrine of demons in this short comment.

Let us define humility. Humility is submission to God. We are told to “humble ourselves under the mighty hand of God, so that He will lift us up” (1 Peter 5:6). Humility is not a feeling or an emotion. Humility is an intellectual understanding of yourself relative to God. You understand God is big and you are dependent on Him. God’s hand is mighty and yours is not. But in this command to humble ourselves we are told to do it so that God will “exalt us.” Think about that. In this command to humble ourselves it is commanding us to seek our self-desire to be exalted. The command is not seeking God to be exalted, but us. We desire our own exaltation, but we are weak in and of ourselves, so we are commanded to submit ourselves to God’s so that His power will exalt us.

Again, super humble people have a problem with this, which is why they do not receive salvation or any other promise form God.

Let us define “confidence.” I mean the word the way it used in Hebrews 11:1 “Now faith is confidence in what we hope for and assurance about what we do not see, (NIV).

The term “confidence” is a relative word, like big or small. Confident in what? Confidence in self is obviously both stupid and wicked. The Scripture tells us we are created, and are dependent, and are weak. Non-Christians, and Christians before they were Christians, were intellectually blind and morally darkened. Thus, to have confidence in the self is a delusion and sinful.  When Christians are saved and renewed in the Spirit, are not intellectually blind anymore and the state of their soul is not darkness, otherwise they are not Christians. This does not mean they are perfect, but that their new-creation is radical transformation.

Since I am addressing Christians, I will deal with it from this position. Even though our minds are renewed and we are filled with God’s truth, and (hopefully) are baptized in the Spirit with powers from heaven, we do not have confidence in ourselves because every positive thing just stated is given and continually supplied by God’s power to us. This is something so painfully obvious that I wonder why I need to even say this. Therefore, our confidence is in God. He sent His Son for us, even when we were sinners to be a wrath appeasing atonement, simply because He favored us so much. He caused us to be born from above, with the washing and renewing of the Spirit. Jesus from the throne of David, at God’s right hand, pours the baptism of the Spirit to endowed us with heavenly powers and weapons. Every morning His tender mercies are new; His rod and staff comforts us as we walk in the valley of death. He is so faithful; the sun’s daily rising looks like a cheap copy.

I say this because any Christian can see this. They have read Hebrews 11:1 about faith is confidence in what God said. They understand some terms are relative. Even preschool unbelievers know this. Thus, why is it when I write about a confidence in Jesus, so-called Christians try to rebuke me by saying confidence is bad? What? Why is it when I write about God promising to give me the “mind of Christ,” and “the Power of Spirit,” and that I am confidence God works this in me so that “I have Mind of Christ” and “I have the Power of the Spirit,” I am publicly attacked by Christians by saying confidence is bad?

Ok, let me try this out. Confidence in God’s promise is good, except all the times it is not? I remember Vincent Cheung saying something to the effect of, “welcome to this mad-house called Christian theology.” Indeed, it truly is.

When I deal with some “Christians,” I feel like I am dealing with the most ridiculous stupid, bottom of the barrel insane people. Can you fault me for this? First they are not Christians. They are reprobates. You cannot actively attack God’s Word, which is attacking God over and over, without giving proof of your reprobation. You cannot keep attacking God and claim you are with Him at the same time. It doesn’t work that way.

Super humble people like to emphasis that “confidence” is only or mostly relative to man’s confidence in himself. However, this not the emphasis in Scripture. It is true, the Scripture mention at times how some have confidence in themselves, and by doing so they condemn themselves to burn in hell.

Scripture has a positive and not a negative emphasis. The Scripture’s positive message is God, with all this power and grace, and the message that for those with “confidence” in His many promises they will not be disappointed. The Scripture’s focus on confidence is a positive one, as it repeatedly highlights those with confidence in God.

In fact, our passage in Hebrews 11 is all about this focus. Jesus in the gospel does condemn those with confidence in themselves, but it also underscores repetitively those with faith (i.e. confidence) in God to heal them.

Thus, faith and confidence in God are referring to the same thing. To rebuke confidence is to rebuke faith. This is why I said the above is demonic. It is the job of demons to rebuke faith, ..well, and those who follow them. Since my topic was faith/confidence in God, to rebuke me, even if using a sleight of hand fallacy and make it “relative” to self rather than God, is to still rebuke faith by a sleight of hand fallacy. You cannot rebuke God, even by proxy, even by fallacies that put you one step back from directly slapping God and be in delusion that you will escape condemnation. You cannot throw a hammer at God’s face and claim the hammer did it.

And this brings us back the other term, “humility.” Humility is also a “relative” word. I have made this point before, and it bears repeating. Humility starts with Christian epistemology. Humility starts by submitting to the Word of God. Humility is acknowledging that you do not produce truth, you cannot obverse truth, you cannot calculate truth from science, and you do not have truth inherently; rather, God is truth, and the only starting point of knowledge for mankind.  You are exchanging your human starting point for knowledge with God’s promise and definition. This is where humility starts, and without this no action you do can intellectually or spiritually be defined as humble.

The fear of the Lord is the beginning of understanding. How do you expect to obey without understanding Him? Take your human speculation and submit yourself to God as your starting point for all knowledge.  Do this and we can at least start to talk about humility. If I do not see this from you on any one topic in Scripture, then humility is no longer part of the picture, at least on that topic.

Thus, if you want truth, you submit yourself to God and God will exalt you with His truth, His understanding and His intelligence.

This will be another painfully obvious point, but super humble people seem to miss this. Thus, to submit yourself under God’s command to repent and be saved is humble. “You” want to be “exalted” so high up that “you want” to be at peace with God and boldly approach the King of Kings, thus you submit yourself under God’s command for repentance and then God exalts you to be His son and even a co-heir with Christ forever.  You are not seeking to exalt God, but you are seeking for God to “exalt you” with salvation. Of course, this in the larger context exalts God. Here is the main point, this act of humility is also true for EVERY COMMAND and PROMISE, no matter how awesome and grandiose the promise is.

Jabez praying for God to enlarge his tent and give him peace, is an act of the most holy and debasing humility as defined by God’s word. Let that sink deep into your soul. To seek God to heal you based on His promise in James 5:15, is humility at its finest. Why? Because you are trading in your human speculation (my body is sick, and seems to want to stay this way for the future) and you are lowering and debasing yourself, by giving up your observations and your conclusion from them and bowing to submit to God’s definition (that says Jesus already took your sickness and if you ask in faith you will be healed). It is hard to lower oneself, greater than this.

I know some are thinking about the phrase, “in His own time,” from 1 Peter 5:6. But again, this is also defined relative to God’s own definitions and promises. The promise in James 5:15 is referring to a “miraculous” healing. That is, if not in the very moment, at least soon. Thus, to submit yourself under God’s mighty promise in this context means His timing is quick by definition, the whole new testament shows this. Any promise that conveys an immediate or fast response has the same definition to “God’s timing.” God’s timing for healing is fast; there is no way to remove this context out, unless you remove the Scriptures, or that is to remove God. The same for faith in the gospel and being born again. Stop letting excuses keep you out of healings and heaven. You only have one life.

If you are looking for God to exalt you by submitting your faith and confidence in God’s mighty promises, you are the pinnacle of humbleness. Do not let anyone steal this from you. Do not let Satan or those sided with him steal God’s definition from you. Be humble and seek God’s mighty hand to faithfully do all the things He promised. Be a Christian.

If you find it humble to ask God for forgiveness, knowing that if you ask in faith God will absolutely exalt you with forgiveness and adoption, but not humble to do the same with healing you or prospering you, then you are very definition of arrogance and pride. You have sided against God. You are a legacy of pride.

Be humble and seek God’s mighty hand to faithfully do all the things He promised. Be a Christian.

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Original Post:

This foundation of Jesus is important, because He is head of the church; He is the Image that God’s chosen ones are created in. Everything else the saints gained from their new creation in Christ is built on this “Logos” foundation. We have already discussed, in the doctrine of man, what intelligence means. We learned the foundation of the Spiritual aspect of man is in this intellectual foundation. This foundation is to have true premises from God’s revelation and logically apply them to the world and oneself.

Jesus’ ability to think in this spiritual and intelligent way, is freely given to the saints, so that Paul even says we “have the mind of Christ.” Christ’s ability to be Spiritual and intelligent becomes the Saints’ ability to be Spiritual and intellectual. This is made reality by the Spirit of God poured into the saints and the “truth”; however, there is a particular emphasis on the “truth” of all the good things freely given them.

This theme we will see more and more. God’s ability becomes the Saints’ ability. The realm of impossibilities that are possible by God’s ability, becomes the saints’ realm possibilities. The power of God becomes the saints’ power. As Jesus was anointed by the Spirit with power to do His ministry, the saints’ have the same Spirit given to them to minister in the same power of Christ, with the one exception that Jesus promises they will have even greater power for miracles than Him. Super humble people have a problem with this, but since super humble people never receive God’s salvation, let us leave them to their religious masochism, for it is all they will receive in this life or the next.

This Logos of intellectual light and wisdom that made and logically decreed the whole future of the reality, is the logos that John says became flesh and stepped into the world He made. John says He was full of “truth” and “unmerited favor.” These themes of truth and grace will repeat themselves in John’s gospel, and the conclusion John gives is for us to believe in God’s Son and be saved.

 Desire vs Faith

We can define “desire” as one of two main ways, as “feelings / emotions,” or as “a want or wishful hope.”

Both of these definitions have the same non-relevance in regards desire being non-intellectual and having no necessary connection to faith, or no necessary connection to receiving the promise.

Faith is simply a mental assent to God’s truth. Having a desire or wishful hope to be saved, and mentally assenting to the gospel propositions as truth, is not the same thing.

The bible does speak of a “sound mind” and that we are to renew our minds. This is in two ways. The first and foundational meaning is to know the propositions of Scripture and assent to them, and deductively apply them to yourself and to decisions of good and evil about reality. You remove false propositions and replace them with true propositions from Scripture, and you remove invalid reasoning with deductive reasoning. The second part is what we call the psychological state of the mind. A renewed/mature mind will experience a more stable state of joy, and without even trying will keep gravitating towards wanting or desiring to please God rather than the self or man. However, as John says in 1st John 3, our hearts or that is, our irrational emotions and thoughts can condemn us, even when it is not true. Thus, you never base what is true or false by your emotions or by your up and down desires. You base what is true on “faith.” You do not base truth by sight for sensations is no truth or produces truth. Or simply put because we live by faith alone, and since sight is not faith, we do not live by sight. By the same reasoning, we do not live by feelings and desires, because these not faith. To go from sight to a proposition is invalid; however, it is just as invalid to go from desire/feelings to a proposition. In both case one is making a category error and denying the law of identity.

A wishful hope for healing is not faith. A wishful hope is not a mental assent to the fact that in Christ’s atonement “you” are already healed (Isaiah 53); that is faith. To desire to be healed, is on one hand something Jesus presupposes that people want; however, because desire to be healed is a command then even if you do not “feel” the desire to be healed, you can be obedient, if by nothing else, by pragmatically seeking to be healed by faith, in how the bible says to grow faith.

The desire would and often should be there, but it is not faith, and it is not needed to obey God’s commands. We should desire and seek for a sound mind, both in the intellectual, spiritual aspect, and also for a constant state of joy and desire for God. However, we do not start off with a mature mind when we are born again. We renew our minds by the means God has given us. If we do not start off with a perfect state of mind when born again, and having such a mind is required for us to ask and obtain our requests from God, then it would never happen. Think about the examples of faith in the Bible? Samson, when his eyes were stabbed out and bound in chains of slavery, was his mind in perfect joy? All he did was believe God would be faithful to His promise to use Samson. His faith was so great he is mentioned in Hebrews 11 with David, Moses and Abraham as a man who the world was not worthy to have utter Samsons’ name on their filthy lips.  It is true that having a joyful and peaceful state of mind for good things is able to help, so that even prophets asked for music to be played, and David would retreat and quietly meditate on God’s goodness; however, with or without the perfect desire, only one thing is needed, a mental assent that God will do what He said, without doubting it. When this is done you can ask for 100 mountains to throw themselves into planet Saturn and it will happen.

Also, like assenting to the fact that bananas are your favorite fruit, it is either mental assent that you do, or if they are not and you still affirm, “bananas are my favorite fruit,” you mentally assented to a lie or a delusion. A mental assent does not merely mean you affirm something like (2 plus 2 equals 4), if the context demands it. It is one thing to assent that figs exist, and a different thing to assent that figs are “my” favorite snack. This is either true or false; if false and you say it in your mind anyway, then all you have done is indulged in a mental delusion.

When we realize our faith is not where it should be we are told to renew our minds. We take off the old falsehoods and replace them with the truth. We “confess” them, even when we know we have doubts, not because we are delusional, but because the promise of God is that we can renew our minds and that the Spirit will help to strengthen us. We confess God’s promises, knowing God will be faithful to sanctify our minds so that soon, we can assent to them without doubts. Because the “foundation” is not us, but GOD, we have the confidence to read God’s promises, and confess them knowing God will renew and strengthen us, so that soon the doubts will be gone and an indomitable faith remains.

Jesus: “You Have Heard it Said…”

Jesus: You have heard it said,

“if you ask, you might or might not get it, depending on God’s will.”
However, I say to you, “If you ask you will receive, if seek you will find, and if you knock the door will be open.”

Jesus: You have heard it said,

“If you pray God will answer with a ‘yes,’ ‘maybe’ or a ‘no.’”
However, I say to you, “for everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.”

Jesus: You heard it said,

“If you keep asking, and God has not given it to you,  God has answered your prayer with a no.”
However, I say to you, “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, 6 ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ 7 And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ 8 But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.” [1]

Jesus: you have heard it said,

“Even if God answers your prayer, because God is looking out for you, He will often give you something different, but better.”
However, I say to you, “what man is there among you, if his son will ask him for bread, will give him a stone? Or also if he will ask for a fish, will give him a snake? Therefore if you, although you* are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?”

“Ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives,

and the one who seeks finds, and to the one who knocks it will be opened. Or what man is there among you, if his son will ask him for bread, will give him a stone?

Or also if he will ask for a fish, will give him a snake? Therefore if you, although you* are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? Matthew 7:7–11 (LEB)

Since it is God’s, and not man’s definition that a “good” God gives you the very thing you ask for, anyone who teaches otherwise is spouting a doctrine of demons. Some bark up like mad dogs that, “what if you ask for something bad?” So what? What does this logically have to do with what I am saying? This is not a relevant point, because James says if you ask God for evil things (“God help me murder this person”), then you are God’s “enemy,” and so prayer is the least of your concerns. Since I am addressing Christians or those who at least claim to be so, and not sworn enemies of God, I will ignore logically non-relevant points.

Jesus says, if you ask in faith you will get what you ask for. Jesus even says this in more than one way, in case we missed it. What Jesus is doing here with prayer, is the same He is doing throughout the “Sermon on the Mount.” You have heard it said “do not murder your brother, but I say to you, do not do it, even in your heart.” When Jesus teaches on judging people, His point presupposes that you are able to judge your brother, and to do it without hypocrisy. You do this by removing the wood from your own eye first. Some morons say, “you cannot judge without hypocrisy or bias”; yet, Jesus contradicts this in His sermon. He teaches the true ethical standard God demands for judging, and He expects His disciples to do it. It is good news to see in the new covenant, God promising to give us ethical power, “I will write my laws in your hearts.”

In this context of Jesus repeatedly correcting the low opinion of people’s thinking on God’s commands and standards, Jesus talks about “prayer and faith.” Thus, when we see Jesus saying, “if you ask God in faith, you get the very thing you ask for,” then we can infer the presupposition behind it, at least in the broad sense; and so, Jesus’ teaching is in opposition to the people’s low opinion of what they think prayer and faith should accomplish. The Jews had a perverted and low view of prayer. From the Mount, Jesus corrects their error and describes the true ethical standard that God commands about faith. Whatever the low valuation of prayer the Jews had, it was not to the standard of, “if you ask in faith, you will get what you ask for.”  Jesus is expecting and demanding, (just like He demands us to not even lust in our hearts after another woman), to pray and get what we pray for.  Jesus in essence says, “You have heard it said, if its God’s will, then you might get what you pray for. But I say to you, if you ask in faith, you will get the very thing you ask for, because God is the good Father.” This is the type of Being we are dealing with. You must deal with Him and not someone else.

Do you know this Jesus?

[1] Luke 7:5-8

Look Jesus! there are Crumbs: YOU SAID IT, NOT ME

“But she came and bowed down before him and said, “Lord, help me!”

“It is not right to take the children’s bread and throw it to the dogs,” he said.

“Yes, Lord,” she replied, “but even the dogs eat the crumbs that fall from their masters’ table.”

Then Jesus answered her, “Woman, your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.”
(Matthew 15-25-28 NET)

.
Jesus, the greatest teacher who ever lived, Jesus the greatest prophet who ever lived, Jesus the greatest man who knew God’s Will perfectly and set His face like a flint to accomplish it at all cost,–said to this outsider woman, “woman, not God’s Will be done (His plan to only minister to the Jews before the atonement), but your Will Be Done.”

JESUS: “It is not right to take the children’s bread and throw it to the dogs.

WOMAN: “Jesus, these are Your words not mine. You said with Your words, there are dogs in the house beneath the table. Even if you did not intend it, you have me under your table. Even if you did not intend it, there are always crumbs that fall down from the table. You SAID IT, not me! If You are to be faithful to Your word, then you ought to let me have the crumbs, because I am there under that table with those crumbs, and I want them. YOU SAID IT, not me!!”

This woman, even if she is commandeering Jesus’ analogy to go farther than Jesus intended it, she does something that most people lack, which is engaging God’s word with importance. In FAITH she treats the Lord’s word with SERIOUSNESS! God just spoke. God cannot lie. She is banking on the fact that Jesus must be faithful to His words, even if Jesus did not intend them to the length she is asking for. Most would have been too offended at being called a “dog,” to treat Jesus’ word with reverence and importance.

Despite the errors the health and wealth guys have, they are not mistaken on taking the divine promises, from God’s word, and treat them with importance. Those who often criticize these faith teachers, are often to offended at Jesus’ words calling them dogs and unbelieving perverts (Matt.17:17), to take His promises on health and wealth seriously. You cannot please God without faith, says the preacher in Hebrews 11. These despite their faults, have faith in God’s promises. To have faith in God’s promise, even for health and wealth, is at the same time to treat God with reverence and seriousness. Those, who do not, dishonor Him and treat His word as a little and light thing.

Jesus, after seeing this woman use His analogy against Him, rather than rebuking her, praises her. Think about that. How often did Jesus do that? Jesus gets out maneuvered and out argued by a woman taking His analogy farther than He intended, and He praises her “FAITH” for doing so. Unlike many around Him, at least she was engaging His word with great importance and seriousness.

Jesus says to her, “Woman, God’s will/pan is to only minister to the Jews first, but not His Will be done; rather, your will be done on earth.”

Your theology must include this Jesus, or you are not a Christian. Your faith must treat God’s every promise with this level of importance, or you are not a Christian. However, when Jesus comes, will he find faith, will He find people treating His word with this level of importance with healing and casting out demons as this women did?

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Endnote.

Vincent Cheung points out in the essay, Faith Override (sermonettes vol. 9), that faith is the first doctrine. Similar to how the Mosaic Covenant cannot override God’s promise to Abraham, the same is with faith. God made a Covenant or contract with man about faith. It is the first primordial doctrine.

In fact, this is Satan’s first temptation to Adam, “did God say?” Thus, every other doctrine and Covenant that comes later will not override it; rather the opposite, God’s first doctrine of faith, if a man engages it, will override doctrines that come later, because they only add to this first doctrine, and not replace it.

Thus, behind Jesus saying not God’s will be done, in regard to His plan to only minister to the Jews before the atonement, is God’s standing doctrine of faith. God’s will is to honor the will of man, when man engages God’s doctrine of faith in His word. When the woman engaged Jesus’ word with absolute importance, it triggered this first doctrine of faith.

Thus, behind Jesus saying, “woman your will be done,” is God’s will being done by His faithfulness to always honor faith, His first doctrine established with man.