God is not merely “concerned” for our prosperity—He is passionately invested in it, as an unbreakable part of His covenant love and the finished gospel of Jesus Christ. One dynamic way He releases this real-world increase into our lives is through the obedient faith of giving tithes and offerings. It’s not some legalistic burden or man trying to earn points with God; no, it’s you taking what He has already supplied and sowing it back into the kingdom flow, confident that the Great Giver will multiply it beyond measure.

Jesus said it straight: “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you” (Luke 6:38 ESV). That’s not poetry for the poor in spirit—it’s your financial reality in the New Covenant. He who was rich became poor for your sake, so that you through His poverty might become rich (2 Corinthians 8:9). And for those who prioritize the gospel, forsaking all, He promises “a hundred times as much now in the present age”—houses, family, lands—along with eternal life (Mark 10:29-30). This is God stepping up as your ultimate Paycheck, your faithful Breadwinner, ensuring His desire to see you prosper and be in health, even as your soul prospers (3 John 1:2).

You give back to God what He first gave you, in tithes and offerings, and He responds with that 100-fold return, opening the windows of heaven and pouring out blessing until there’s no room to receive it (Malachi 3:10). Second Corinthians 9 hammers it home: “Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully… And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” He enriches you in everything for generosity that glorifies Him. It’s His clever, sovereign way to lock in the prosperity He swore to Abraham’s seed—us included—and keep the blessings circulating like a river of abundance.

Here’s where the rubber meets the road, and the flesh gets exposed: To admonish ministers who boldly teach on giving, or attack them for receiving offerings—particularly if you’ve been blessed, healed, or empowered by their ministry—is to directly assault Jesus’ prosperity doctrine itself. It’s fleshly thinking at its sneakiest, like biting the hand that feeds you or unplugging the hose while the water of increase is flowing into your yard. If their words stirred faith, cast out doubt, or released miracles in your life, then griping about “why do they talk about is money” is you sawing off the very branch of blessing God is using to prosper you. You’re removing one of the direct pipelines Jesus established for multiplying your wealth and advancing His kingdom through faithful stewards.

Stop playing games with the Giver’s economy. The gospel is God showing off His lavish supply, not us scraping to impress Him. Give cheerfully, from a heart overflowing with gratitude and faith—not under compulsion. Expect the return to crash in like a tidal wave: pressed down, shaken, overflowing. God isn’t running a tight budget; He’s the Sovereign Provider who delights in making His children walk in surplus to silence the scoffer and fund the Great Commission.

Rise up today in this truth. Tithe faithfully, offer generously, and thank God for the 100-fold harvest over your life in Jesus’ name. Your prosperity isn’t a maybe—it’s a locked-in promise activated by faith. Let’s flood the earth with this reality and watch God boast about His faithful ones. Think about it. If you do what Jesus says by faith, and Jesus makes you prosperous in return, He will turn around and boast about you. He will boast about you being wealthy, because you did it by faith in Him. You get wealth and receive God’s praises, and God’s kingdom gets expanded and His name glorified. It’s a win a win, and yet the faith-fumblers want to complain about it. Excommunicate them from your life.

Now, let’s slow down and let the weight of these truths settle in your spirit the way fresh bread settles in an empty stomach—satisfying, strengthening, and making you ready for the day. When God declares His passionate investment in your prosperity, He is not whispering some optional side-note to the gospel; He is shouting from the finished work of the cross. Jesus did not leave heaven’s riches and become poor so that we could stay broke while pretending spirituality. No, He swapped places with us so that the same abundance that marked His pre-incarnate glory could mark our lives today. The logic is airtight: if the curse included lack and the cross removed the curse, then lack has no legal right to remain in the life of a believer who stands in faith.

Look again at Luke 6:38. Jesus is addressing disciples who have left everything to follow Him. He is not offering vague spiritual encouragement; He is giving a financial operating system for the kingdom age. The measure you use—whether stingy drops or generous buckets—sets the size of the return. God honors the faith behind the gift, not the amount alone. That is why the widow’s two mites outshone the rich men’s large sums. Faith, not figure, moves heaven.

And 2 Corinthians 8:9 is no isolated proof-text. Paul writes it in the middle of chapters devoted entirely to cheerful, abundant giving for the relief of the saints. He’s talking about that dirty money stuff. The context screams material provision. As Andrew Wommack says, “Text without context, is a con.” The context is money. Jesus became poor—literally stripped naked, penniless, buried in a borrowed tomb—so that you might become rich in every sense the word carries in the New Testament: financial riches included. When flesh tries to spiritualize that away, it is rejecting the gospel of Jesus Christ.

It is a strange deception, but the faithless use idea of a “spiritual” from a human or fleshly starting point, and not defined by the scripture. This is why it deceives so many. Faithless people prefer definitions based on the flesh, rather than the word. To say Jesus’ poetry and our riches were spiritual, is a fleshly and carnal reading of this passage. They are “spiritual perverts” and so it is natural for them to f@#k up terms like spiritual, and then pervert its meaning.

Mark 10:29-30 takes it further. Jesus does not say “maybe later in heaven” or “only spiritual houses and lands.” He says “now in this present age.” One hundredfold now. That is not a promise reserved for apostles; it is spoken to every disciple who leaves houses, family, or lands for the gospel’s sake. The same Jesus who multiplied fish and bread is still multiplying resources for those who put the kingdom first.

Third John 2 ties the bow: beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. John, the apostle of love, does not separate spiritual health from material blessing. When the soul feeds on the Word and faith rises, the outer life is invited to match it. God’s will is not divided; it is whole. It is carnal thinking and human observation that likes to divides the things that God has put together as one, whether it is marriage or the gospel.

Malachi 3:10 still roars under the New Covenant because the principle of firstfruits and honoring God with substance never expired. Jesus Himself affirmed tithing in Matthew 23:23 while rebuking the Pharisees for neglecting justice and mercy. The windows of heaven are not closed; they are waiting for the faith that opens them. When you bring the tithe, God rebukes the devourer and pours out blessing until there is no room to receive it. Room—literal, physical, wallet-stretching room.

Second Corinthians 9 builds the case like a master builder. Sow sparingly, reap sparingly. Sow bountifully, reap bountifully. Then comes the clincher: God is able to make all grace abound toward you. All grace—not just spiritual, but the grace that includes financial sufficiency so you can abound to every good work. He enriches you for the very purpose of generosity. This is not a prosperity scheme invented by men; this is divine strategy to keep the river flowing from heaven to earth and back again.

The Abrahamic covenant seals it. Galatians 3:13-14 and 3:29 declare that Christ redeemed us from the curse so that the blessing of Abraham might come upon us. What was that blessing? Cattle, silver, gold, favor with kings, supernatural increase. If you belong to Christ, you are Abraham’s seed and an heir according to the promise. The power to get wealth is still part of the package (Deuteronomy 8:18), now ensured by the blood of the Contract and the honor of Jesus’s Name.

Attacking the teaching on giving is attacking the pipeline Jesus installed. You cannot disconnect the hose and still expect the water to reach your yard. The same faith that receives healing receives provision. Scripture makes no division. To criticize the offering while enjoying the blessing is to saw off the branch you are sitting on—then blame the tree for falling.

The gospel is not a poverty program with occasional miracles; it is God showing off His lavish supply. Stop the games. Give cheerfully. Laugh in the devil’s face while you write the check, because you know the return is already en route. Expect the tidal wave. God is not clutching a tight budget spreadsheet in heaven; He owns the cattle on a thousand hills and the gold in every mine. He delights in surplus for His kids—enough to silence every scoffer and bankroll the Great Commission until every tribe has heard.

So rise up. Tithe like it is the most natural thing in the world, because in the kingdom it is. Offer beyond the tithe with joy. Decree the hundredfold harvest over your finances, your business, your family, your future. Speak it out loud: “By faith I receive the pressed-down, shaken-together, running-over return in Jesus’ name.” Your prosperity is not a maybe; it is a locked-in, blood-bought promise activated the moment faith takes the wheel.

And here is the beautiful part that makes heaven cheer and hell panic: when you obey by faith, Jesus turns around and boasts about you to the Father. He points to your life and says, “Look at My child—walking in the wealth I provided because they trusted Me.” You get the wealth, God gets the glory, the kingdom advances, and scoffers are silenced. Win after win after win.

The flesh may squirm and the critics may complain, but the river keeps flowing for those who refuse to unplug the pipeline.