Tag Archives: David

What You Will

John 15:7 packs a divine punch: “If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.” The main point here is simple, yet it slices through centuries of theological fog like a hot knife through butter. When men scream, “if God wills,” regarding answers to prayer, Jesus—or God, that is—screams the contradiction to this. Jesus says, ask whatever “you will,” and it will be done. When men focus on God’s will, Jesus focuses on our will. This is the Jesus we pray to. He is asking for your will, and He will do it. This is why the “if it is God’s will” focus is a scam. The faith and prayer dogma Jesus taught was about man’s will, not God’s. He said, “What do you want me to do for you?” Yet, the faithless focus on the contradiction to Jesus’ teaching by saying, “What can we do for God?” Jesus’ gospel gives to us; we do not give to Him. This is why His focus is on our will—because from the Garden to Abraham to the gospel being finished, it forces a worldview where God is the one who gives to us and not us to Him. In a world where the gospel has already been accomplished—in a reality where God gives to man, not man to God—Jesus says, “What is your will? Tell Me about it, and I will do it.”

Contrast this with the timid traditions that twist prayer into a guessing game, hedging every request with “if it be Thy will,” as if God were some cosmic bureaucrat withholding stamps of approval. Jesus flips that script entirely—He spotlights the believer’s desire, not divine reluctance. Blind Bartimaeus didn’t mumble about sovereignty; he shouted his will for sight, and Jesus asked, “What do you want me to do for you?” (Mark 10:51). The faithless flip it to “What can we do for God?”—a pious dodge that ignores the gospel’s core: God lavishes on us, from Eden’s abundance where He strolled as Provider, to Abraham’s blockbuster covenant of stars and land (Genesis 15:1-6), sealed in blood as an unbreakable yes through Christ (2 Corinthians 1:20). Abraham didn’t earn it by groveling; he believed God’s giving nature, and it was credited as righteousness. The cross finishes this: Jesus absorbs our curse so we inherit the goodies (Galatians 3:13-14). Yet the doubters peddle a scam, fixating on “God’s mysterious will” like it’s a shield for unbelief, denying the Spirit’s miracles and baptism as outdated relics.

The faithless build walls of “what if,” fearing to impose on God, while Jesus urges imposition: “Whatever you ask in my name, I will do it” (John 14:13-14). Their worldview starves on self-serving scraps; ours feasts on Abraham’s excess, where God swears by Himself to overflow us with favor, healing, and fruitfulness.

Jesus’ gospel is one-directional: It is God giving to us, not us giving to Him. From the very first moment in the Garden, God is the sole Giver—walking with Adam, freely bestowing paradise, life, dominion, and fellowship without Adam contributing anything. When that original giving was lost, God immediately promised a coming Seed who would crush the serpent and restore.

Centuries later, He appeared to Abraham and unilaterally swore by His own name to give him land, innumerable descendants, blessing, fame, and an everlasting covenant—Abraham’s only role was to believe and receive. God gave to Abraham the blessing; the only thing Abraham gave was the faith to receive. And even in the testing, when God asked Abraham to give up his only son, it was an illustration that God was not finished giving, because He was going to provide and give His only Son for man. Even the test was a point about God giving to man and not man to God. God gave to Abraham an exceedingly great reward and then made a point to say, “I’m not done giving; I will be giving my only Son as well.” The only thing Abraham gave, was agreeing with God that God will be faithful to give all the good things He promised.

On this topic, King David has this question: What should I do to repay God? His response was to renew his vows and to take up the cup of salvation. The cup of salvation is all about God delivering and blessing David. So even on the direct topic about what David can give God, it was mostly about agreeing and praising God that He is the one who gives good things to David, not David giving to God.

Every subsequent covenant, every prophetic promise, every miracle, and finally the finished work of the cross and resurrection maintain the same unbreakable pattern: God is the Giver, man is the receiver. The atonement does not end with Jesus taking our sin; it climaxes with Him imparting His righteousness, His healing, His peace, His Spirit, His authority, and His inheritance to us. This sweeping redemptive history forces a non-negotiable worldview: God is always the fountain, and we are always the open hands.

Jesus, being consistent with this worldview God established, does not ask us what we can offer Him; He asks us what we desire so that He may give it. “What do you want Me to do for you?” is not a polite formality—it is the natural, inevitable question that flows from a finished gospel that gives to us, not us to God. When He says “ask whatever you will,” He is continuing the same unstoppable worldview: God gives, man receives. In this world where God has already given in the gospel, Jesus asks us what we want, what is our will, and He will do it. He invites us to name what we want Him to give next. God isn’t running a cosmic tit-for-tat; He’s handing out inheritance to heirs who believe and ask. When God focuses on your will, He’s being faithful to His worldview that His nature and promise established from Eden to Jesus’ finished atonement.

What is your will? Abide in Him and tell God about it. God wants to bless your will.

Whose Side Are You On?

In a world where sensations scream louder than scripture for the faith-fumblers, the call to confession isn’t some mystical chant—it’s the bold declaration of God’s unshakeable truth over the fleeting shadows of experience. We’ve all been there, staring down giants that loom large in our sight, whether it’s a diagnosis that defies hope, a financial pit that swallows dreams, or a relational rift that feels irreparable. But here’s the divine directive: confess God, not Goliath. This isn’t about denying reality’s bite; it’s about affirming the Creator who bites back harder, reshaping that reality according to His promises. Faith isn’t a whisper in the wind; it’s a thunderclap that commands mountains to move and giants to fall. And if your faith feels more like a polite cough, don’t worry—we’ll amp it up to thunder level soon.

Let’s start with the basics, drawing from the well of scripture that never runs dry. Confession, in biblical terms, is the act of saying the same thing as God. We’re agreeing with His revelation rather than inductive speculations from the five senses. Romans 10:9-10 lays it out plainly: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” Notice the progression—faith is birthed in the mind, then voiced through the mouth, and that confession seals the deal. This is spiritual mechanics controlled and ensured by the Almighty. Yet, so many Christians fumble this, agreeing with their aches and anxieties instead of the atonement. They spot Goliath’s spear and start negotiating terms of surrender, all while claiming to trust the Sovereign. Talk about a theological facepalm.

Take Abraham, the father of faith, as our prime exhibit. In Romans 4:17-21, Paul paints a picture of a man who stared down barrenness and old age, yet didn’t flinch. “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.” Abraham didn’t confess, “I’m childless and creaky.” No, he called things that were not as though they were, echoing God’s own creative speech in Genesis. His empirical sensations shouted infertility, but his confession echoed eternity. He agreed with God’s promise, not his circumstances, and reality bent to that faith. If Abraham had played the “realist” card, confessing his old age, doctor reports, and YouTube statistics on having children after 90, then he’d have stayed Abram the barren. But he didn’t, and if we are true children of Abraham’s faith, then we should confess the promise over reality. Our confessions aren’t reports on the weather; they’re decrees based on God’s Word that change the climate. Picture Abraham as the original weatherman, he knew the weather because his faith dictate the course of his life.

Now, contrast that with Israel’s epic fumble in Numbers 13-14. God had promised them a land flowing with milk and honey, a contract carved in divine faithfulness. He sends spies to scout it, and what do they bring back? A report laced with unbelief: “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” (Numbers 13:33). They confessed their smallness, agreeing with the giants’ stature over God’s promise. It wasn’t a lie—the cities were fortified, the people were huge—but it was a betrayal of God’s revealed promise. God had said, “I am giving you this land,” yet they wailed, “We can’t attack those people; they are stronger than we are.” (Numbers 13:31). And God, in His anger, responded: “As surely as I live, declares the Lord, I will do to you the very thing I heard you say.” (Numbers 14:28). He made them wander until that faithless generation dropped dead in the desert. Their confession aligned with sensations, not His revelation, and it cost them the inheritance. Today, we see the same spiritual sabotage—folks facing cancer confessing, “This is too big for me,” or poverty proclaiming, “I’ll never break free.” They’re agreeing with Goliath, and God lets them reap the wilderness they sowed. It’s not cruelty for God to make their empirical confessions self-fulfilling prophecies; it’s the least they earned. Faith-fumblers are trash—they peddle unbelief like it’s piety, limiting the Holy One of Israel who parted seas and raised the dead. It’s like bringing a defeatist attitude to a victory parade—total buzzkill.

Ah, but then there’s David, the shepherd boy who schooled a giant in theology. In 1 Samuel 17, Goliath struts out, nine feet of Philistine fury, defying Israel’s armies: “This day I defy the armies of Israel! Give me a man and let us fight each other.” (v. 10). The Israelites quaked, confessing defeat before the battle began. “When the Israelites saw the man, they all fled from him in great fear.” (v. 24). They agreed with Goliath’s taunts, measuring their might by his muscles. Enter David, fresh from tending sheep, armed not with armor but with audacity born of faith. He hears the giant’s bluster and retorts, “Who is this uncircumcised Philistine that he should defy the armies of the living God?” (v. 26). David didn’t confess Goliath’s strength; he confessed God’s supremacy. “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hands… and the whole world will know that there is a God in Israel.” (vv. 45-46). His confession wasn’t rooted in his slingshot skills but in God’s power and promise to help His chosen ones. He slung that stone, and Goliath’s head hit the ground—literally. David didn’t agree with the giant; rather, he confessed the Greater One. If he had joined the chorus of cowards, Saul’s army would have stayed sidelined. But one boy’s faith decree shifted the battlefield. His faith turned Goliath into a punchline.

This pattern pulses through scripture, a divine drumbeat urging us to align our lips with His promises. Sickness, for instance, isn’t God’s fingerprints; it’s Satan’s graffiti on your body. Yet, how many confess the curse instead of the cure? Acts 10:38 reminds us Jesus “went around doing good and healing all who were under the power of the devil,” because oppression comes from the devil, not our Father. When we confess healing—”By His wounds I am healed” (Isaiah 53:5)—we decree the report of God’s atonement news, not the doctor reports. If you agree with the symptoms, then you’re siding with Satan, letting him sideline saints while you slap a “God’s will” sticker on it. That’s not faith; that’s joining with demons to fight against God. It’s like high-fiving the villain mid-battle—awkward and unhelpful to say it midly.

Don’t get me wrong—confession isn’t denial; it’s dominion over reality. Abraham faced his dead body but didn’t use those observations as his starting point for knowledge. Israel saw the giants but should have seen God’s word as stronger. However, because they used their observations as a starting point for knowledge, their sensations became a foundation to disbelieve the faithfulness of God. David eyed Goliath’s size but proclaimed God’s power, because God’s Word was his starting point for knowledge, not his observations. In our lives, this means daily declarations drown out doubt and renew our minds in God’s Word. Facing financial famine? Confess Philippians 4:19: “My God will meet all your needs according to the riches of his glory in Christ Jesus.” Battling illness? Proclaim Psalm 103:3: “He forgives all your sins and heals all your diseases.” It’s not overly optimistic; it’s obedience to God, respecting His Word as more powerful than observations. Imagine Goliath trash-talking, only for a kid to reply, “Your spear’s big, but my God’s bigger. Let’s dance.” That’s the guaranteed faith brings, cutting through observations like David’s stone through Philistine pride. No need for a gym membership when faith does the heavy lifting.

Ah, those faith-fumblers—spiritual garbage peddling unbelief like it’s holy incense. They spot Goliath’s shadow and immediately confess their own smallness, agreeing with the giant’s taunts as if echoing Satan’s playbook pleases God. Picture David rising to join the chorus of cowards screaming unbelief, agreeing with every sensation screaming at him: Goliath’s spear gleaming, the army trembling, the odds stacked. If he did that, his story would have ended there, and his name forgotten like the rest of the Israelites lined up in the war camp. However, he didn’t confess the enemy’s strength or Israel’s weakness; no, he declared God’s victory as done, slinging faith like a divine haymaker. Today, it’s the same farce: folks facing cancer confess, “We can’t defeat this—it’s too big,” then slap a sovereignty sticker on their surrender, praising God for “working all for His glory” in defeat. As if the Almighty’s plan hinges on our demise! That is insanity; that would be a kingdom divided. The faithless have zero courage, zero spine, teaching flocks to nod along with Goliath, mumbling, “God might help if it’s His will.” They say, “As we can see, God in His sovereignty made Goliath bigger than us, thus, it must be His will for us to lose to the Philistines and be defeated and suffer for God’s glory. Let us suffer for God without complaining.” But David’s roar exposes the lie: God’s will is victory for those who confess His promise over the problem, not cower under it. These fumblers aren’t just wrong; they’re complicit by joining with Goliath, limiting the Holy One who gave a promise. They’re like the bad advice in a choose-your-own-adventure book—pick them, and you end up in the wilderness chapter.

This defective ethic turns theology into tragedy. The faithless don’t just lack belief—they teach others to align with the adversary, confessing circumstances as fate while ignoring Isaiah 53’s stripes that already crushed the curse. Like the Israelites whining about giants, they reap wilderness wanderings, dying slow deaths of doubt. But God calls us to David’s boldness: refute the report, command the cancer to crumble in Jesus’ name, because sovereignty doesn’t sabotage salvation—it secures it for the asker. If they’re praising God for defeat, they’re cheering on the wrong team. They have blood on their hands for fighting against God’s people. Time to flip the script and join the winning side.

Yet, the faith-fumblers persist, teaching unbelief as if the Bible teaches us to doubt God. They say, “God might heal if it’s His will,” while scripture screams, “Ask and it will be given” (Matthew 7:7). They’re the modern spies, reporting giants without reckoning God’s Son who says, “All things are possible for the one who believes,” and “Whatever you ask, believe and you will have it.” We have a better covenant than David or the Israelites, where faith moves mountains (Mark 11:23). Our upgrade includes unlimited miracle miles—claim them.

Whose side are you on? Stop agreeing with Goliath’s growls. Seriously, if you repeat what you see—“how big Goliath is”—and not decree God’s promise, you have already joined with the Philistines. The real battle is a clash of faith vs. unbelief. Because David won the battle of faith-filled words over unbelief, it carried over into his victory over Goliath in the material world. However, the faithless are blind to the fact they are standing with Goliath and facing off against God’s chosen ones. The 10 spies who truthfully spoke what they saw (they were smaller and there were giants in the land) thought they were doing nothing wrong. But God considered them an abomination for speaking empirical data over the promise of God. When observations, even if true, contradict God’s promise, don’t you dare confess them, unless your goal is to become an abomination in God’s sight. If you speak your observation over God’s promise, you are Goliath. You have become an abomination that speaks against God and encourages God’s people to speak against God. You are that man. You have become Goliath. You are not David. You are not a hero of faith. You have become the villain and have aligned yourself with a host of witnesses who include Satan and demons. They started the tradition of questioning God’s Word, and now you have joined with them. Is it now you understand why your life is so messed up? There is a reason why there are so many demonic footholds in your life, and it has to do with your confessions.

Goliath’s bite is real, but his sword bows to a man who has faith. We all must start somewhere. Confess God’s promises relentlessly, day and night, until your faith catches up to your confession. And when it does, heads will begin to roll.

In the end, this isn’t optional; it’s ordained. Hebrews 11 chronicles heroes who confessed victory amid valleys—Abraham, Moses, David—all emulating faith that frames worlds (v. 3). Make sure you’re on team Jesus, not team Goliath. Your giant awaits, but so does your God. Speak His Word, sling your faith, and watch heads roll. After all, in this cosmic showdown, the battle belongs to the Lord—but the confession? That’s on you. And frankly, if you’re still nodding along with Goliath, it’s time to switch sides before the arrows begin to fly, and they will fly soon.

ALL Is Not Lost

I was praying the other day. It is now common for me to be praying in tongues and making faith confessions and praising God.

Over the last few years, God has been healing me, restoring me, and growing my inner man. And now, as I look to the future, my focus is more power, more righteousness, more kingdom expansion, seeing my dreams become reality, and taking all choke points and limits off God and what faith can do.

I am in my 40s, and I was feeling a little bit of hopelessness because of my age. I was wishing I could go back to my teens to teach myself what I have learned and practiced over the last several years. And so, I decided to use life’s greatest life-cheat: praying in tongues. After some time, I received an interpretation, “All is not lost. I have heard your prayers.”

When God says “I have heard your prayers,” as He did to Hezekiah, it means He gave you what you asked. Because God is so loving and so faithful to do what He promised, the same act of God hearing you is the same act as God granting your request.

When I heard the Spirit say this, I was unsure if God meant “all” as in “some things might be lost but not all things,” or “all the dreams you have ever had are still yours for the taking.” I looked up and said, “I don’t know how you meant ‘all,’ but I mean it as all my dreams are still here. Even if you did not mean it that way, I mean it that way and receive it that way, because you said ‘all.’” (Hey, if you’re going to quibble with the Almighty, at least do it with faith and a dash of audacity—its how scriptures teach us to pray.)

God told King David that He gave wives to David (this is mostly about sex), a kingdom, prosperity, and fame, and if David wanted more, God would have given more sex, more kingdoms, more prosperity, and more fame to David.

This teaches us that we cannot ask too much. The risk in praying is asking too little and shooting too low. If you aim for the Andromeda Galaxy but end up hitting Orion’s belt, then great, you accomplished some good things. But if you aim for the ground, then that is all you will hit—frankly, why settle for dirt when the stars are up for grabs?

The Gentile woman hijacked Jesus’ words, which meant one thing, to mean something else. Jesus approved and called her faith great. In fact, Jesus was arguing for God’s will to be done, and by the end of the exchange, Jesus confesses out loud, “Woman, your will be done.”

Jesus had already promised to go and heal the centurion’s servant, but the centurion asked for an upgrade to a miracle already in motion (just say the word). Jesus approved of this man asking for more, and he got the upgrade.

Last note: Pray in tongues and ask for interpretation. Even if you don’t have a spiritual gift for interpretation, by asking in faith, you will find you will receive interpretations. Don’t sleep on this. It will help you.

I am here to remind you: All is not lost.

Do not limit God. Do not shoot too low. Do not ask for only small things. Pray for big things; pray for upgrades to miracles you are already getting. Pray for more. And when you think you have asked for too much, ask for more.

And when God hears you, you know God has given.

A Word of Wisdom Or Starve

There was a famine during David’s reign that lasted for three years, so David asked the Lord about it.
And the Lord said, “The famine has come because Saul and his family are guilty of murdering the Gibeonites.”
(2 Samuel 21:1 NLT)

There was a famine for 3 years. I am speculating, but I imagine David was not idle for 3 years as his subjects suffered and starved. I assume he confessed God’s goodness and faithfulness to help and sung praise to God. However, without any deliverance David must have realized something was wrong and sought God for an answer.  Some fools, would treat their circumstances like pagan fatalists, by saying “this is God’s will that we suffer and so we will just endure as long as it takes.” God commands us to do the opposite. We are commanded to dominate our circumstances, not be dominated by them. Therefore, David sought God for wisdom and understanding to cause the bad circumstances of famine to stop. God answered him, by saying Israel was being punished for the sin that Saul had done by trying to genocide the Gibeonites.

This shows the importance for being Baptized in the Spirit, and filled with faith to move mountains. How could David possibly know it was this specific sin that was causing the famine without God speaking to David and giving him knowledge about it? The answer is David could not have figured this out by mere human observation and experience. Saul and, Israel as a whole, committed many sins, and so it would be almost impossible to figure which one caused the famine. There are times in our lives that we need to ask God for wisdom and then have God speak to us about the specific issue, otherwise, the famine will continue on and on and on. Without the spiritual power to hear God speak, then David and Israel would have kept starving. Without God’s Spirit speaking to you, then you starve. Life is often this way. This is why cessationism is so deadly, unloving and wicked.

This is why Moses said he wanted all of us to be Spirit filled and prophesy. This was fulfilled on Pentecost, when Jesus, sitting at the right hand of the Power, poured out the Spirit of power, for all those God has called to Himself.  This baptism of power is connected to Jesus sitting on His eternal throne, empowering the church according to the promise of the Father to the Son. Peter connects this to “to as many as God will call to Himself.” It as nothing to do with men or apostles, but Jesus, Jesus’ position on His throne and the Father’s faithfulness to Jesus, and the Father’s predestination to call the elect people to Himself.

This is why speaking in tongues is so important. It edifies the person doing it, and it often leads to interpretation, where the Spirit of God becomes your personal instructor.  There is no better combination than to ask God for wisdom (James chapter 1) and then pray in tongues asking God for an interpretation. Jesus could only give personal instruction to a few people at a time. This is why He said it was good for Him to leave so that the Spirit will arrive. In the baptism of the Spirit, Jesus is able to personally instruct all believers as if He was there with them.

The Christian life cannot be lived in power, maturity and fullness without the supernatural power and miracles from God. As in our above example, the power to receive a word from God is often the only way to solve a troublesome situation. Without God’s supernatural power you are doomed. But with it, you are more than conquerors. With God’s power you can dominate life; rather than the opposite.