Tag Archives: feet

Stay At the Foot Of The Cross

To stay at the foot of the cross is to functionally deny the Resurrection and the Ascension. “Gospel-centered” movements? Come on—they’re straight-up theological gaslighting dressed in pious robes. They use shiny Christian lingo to trap believers in spiritual poverty and powerlessness, like it’s some noble virtue. The “Gospel” isn’t a dusty historical biography of a dead man hanging on a tree. It’s the current, active decree of an enthroned King who’s very much alive and ruling right now. A theology that fixates on the bloody mess of Calvary while ignoring the present “occupied throne” is nothing more than a dead man’s religion. It’s like showing up to the victory party and obsessing over the scar from the battle that was already won—comical, if it weren’t so tragic.

Scripture never leaves us stranded at the cross. The doorway of the gospel is of first importance, because you cannot enter the King’s house and dine at His table without the doorway, but it is not the whole house and it is not the table. Jesus is not on the cross. He is sitting at the throne; He is seated at the table and has given us good things there. To receive you must meet His eyes at the throne, or that is, at the table and partake. You cannot have a relationship with Jesus on the cross because He is not there. How more obvious can that be. He is presently at the throne, and the throne is part of the gospel: without it there is no gospel. The gospel is you presently engaging Jesus on the throne, walking boldly to Him on the throne as your daily fellowship with Him. Without this you have no gospel and you mock the crucifixion of Jesus as ineffective. The gospel is a packaged deal; it is both the finished cross and the present ruling Jesus on the throne pouring out the Spirit’s power and answered prayers.  

The New Testament writers were obsessed with the throne, because the throne passage was their number one quoted O.T. passage, not the tomb. Cross-centered? That’s the entry door for newbies. Throne-centered? That’s full armor—advancing the Kingdom with miracles, healings, and unshakeable faith. Jesus isn’t still bleeding on a hill. He’s seated, victorious, and inviting you to rule with Him. Stop camping at the cross and start reigning from the throne. To stay at the cross is a dead man’s religion and a zombie theology. The King is alive. You cannot talk to a corpse, but Jesus is on the throne.

If Christ is enthroned and we are “seated with Him” (Ephesians 2:6), then the benefits of the atonement—including physical healing and material provision—aren’t optional extras or “maybe someday” blessings. They are your legal rights as a co-heir, paid for in full. Jesus became sin so you could become righteousness. He became a curse so you could walk in blessing. He bore your sicknesses so you could walk in divine health. He became poor so you could be rich. That’s  Isaiah 53, 2 Corinthians 5:21, Galatians 3:13-14, and 2 Corinthians 8:9 screaming at us from the page. The cross-centered crowd loves to weaponize the suffering of Calvary as a shield to protect unbelief. By obsessing over the bloody tree they explain away zero miracles, unanswered prayers, and powerless Christianity as “God’s sovereign will to suffer.” Doctrine of demons, plain and simple. It’s a sophisticated way to remain an atheist while still using Christian vocabulary—trading the tangible power of the living Christ for historical sentimentality and a permanent pity party.

Look at the exchange the Father made in the atonement and you will see why the throne must be our center. Isaiah 53 does not stop at forgiveness of sins; it explicitly includes healing in the same breath: “He took up our pain and bore our suffering… by his wounds we are healed.” It is quote in Matthew 8 as referring to physical healing not spiritual. Paul picks up the identical logic in the New Testament and applies it without hesitation. “He who did not spare his own Son… will he not also graciously give us all things?” (Romans 8:32). All things. Not some things. Not spiritual things only. The full package was purchased at the cross so it could be released from the throne. Jesus became poor so that through his poverty we might become rich (2 Corinthians 8:9). He redeemed us from the curse of the law so that the blessing of Abraham—blessing in every area—might come on us (Galatians 3:13-14). To camp at the cross and call that “deep theology” is to rip the completion and effectiveness out of the gospel and then wonder why the power is missing. The resurrection proves the payment was accepted. The ascension proves the payment is now being disbursed from the right hand of Majesty. The throne is where the King sits and hands out the spoils of victory to His co-heirs.

The Lord’s Supper itself presupposes we are throne-centered. Jesus instituted it after the resurrection, not before. He broke the bread and poured the cup as the risen Lord, then told us to remember Him this way until He comes. The table is not at the foot of the cross; the table is spread in the presence of the enthroned King. You do not crawl to the table on your knees begging for crumbs while staring at a corpse. You sit down as a son, look the King in the eye, and partake of the finished work. The doorway (the cross) got you in, but the table is where relationship and provision happen. To keep your eyes glued to the doorway while the King is calling you to the table is spiritual insanity. It is like refusing to leave the foyer of a mansion because you are emotionally attached to the front door. That’s not merely immaturity, it is a slap in the face to the host.

This is why the New Testament writers could not stop talking about the throne. Hebrews spends chapter after chapter showing Jesus as the great high priest who has passed through the heavens and sat down at the right hand of God. Paul tells the Ephesians that God raised us up with Christ and seated us with Him in the heavenly realms so that we might display the incomparable riches of His grace. The same power that raised Christ from the dead and seated Him far above every rule and authority is now at work in us who believe (Ephesians 1:19-23). That power is power for here and now. It is the same Spirit that raised Jesus, the same Spirit that healed the sick through the early church, the same Spirit that is available right now to every believer who will believe. Faith is not a feeling. Faith is mental assent to what God has already said and already done. When you assent to the throne reality, you receive the benefits the throne releases.

Cross-fixation is vile precisely because it turns the greatest victory in history into an excuse for defeat. It takes the blood that purchased total salvation and uses it to justify half-salvation. It takes the empty tomb and pretends the tomb is still occupied. It takes the ascension and acts as though Jesus is still hanging in the air. Such theology does not honor the cross; it dishonors the One who left the cross. The cross was the doorway. The resurrection was the victory parade. The ascension was the coronation. The throne is the present reality. To live anywhere else is to live in functional denial of the gospel.

So stop the pity party at the foot of the cross. The King is alive. The table is spread. The benefits are yours by legal right. Healing is received by the same faith that received forgiveness. Provision is received by the same faith. Every promise of the new contract is received by the same faith. Do not limit God. Believe what He has already declared from the throne, confess it with your mouth, and watch reality obey the word of the King who sits there. The gospel is not a dead man’s religion. It is the power of an endless life flowing from an occupied throne. And for those who have received the free gift Jesus’ righteousness and unmerited favor, here and now, they also reign in life with Him from the position at the right hand of the Power.

The God of Peace Will Crush

Ah, the God of peace—sounds like a serene deity lounging on clouds, doesn’t it? But flip open your Bible, and you’ll see He’s more like a divine general, marching into battle with a strategy that leaves enemies flattened. Romans 16:20 declares our thesis statement plainly: “The God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Notice it was not under God’s feet, but your feet. When Satan eyes meet yours, it should be when he is crushed under your feet. This is the only correct position for Satan to meet your gaze.  

Jesus Himself chimes in from John 16:33: “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” This isn’t some fluffy, feel-good tranquility; it’s peace forged in victory, the kind that comes when God stomps out what’s troubling you. If your idea of peace is just a balanced brain chemistry or a quiet afternoon without the kids yelling, you’re missing the biblical punch. God’s peace is intellectual and material—your mind aligns with His unbreakable promises, stabilizing your whole being, and then reality bends to match, with enemies crushed underfoot. Peace comes through war, blood and triumph.

Let’s unpack this. The Bible hammers home that true peace arrives through conquest, destruction of foes, or flipping former adversaries into allies. You don’t get heart-peace by ignoring the chaos; you get it because God removes the chaos-causer, by destroying it. The enemy isn’t politely asked to leave—he’s demolished. Joshua 21:43-45 spells it out: God handed Israel the promised land, giving them “rest on every side” after delivering enemies into their hands. No foe stood against them because God fulfilled every promise. Rest? Peace? It came post-victory, after the dust settled from crushed opposition. Or take 2 Samuel 7:1: Once David was palace-settled, “the Lord gave him rest from all his enemies around him.” God’s provision of peace followed conquest, not some mystical inner glow detached from reality.

Then there’s 1 Chronicles 22:9, where God promises David a son of peace: “I will give him rest from all his enemies on every side.” Solomon’s reign would embody this—peace through subdued threats. Even Proverbs 16:7 adds a twist: “When a man’s ways please the Lord, he makes even his enemies to be at peace with him.” God doesn’t just crush; sometimes He recalibrates relationships, turning rivals into reluctant allies. But make no mistake, it’s His sovereign hand at work, not some human diplomacy. This isn’t a chemical brain balance or anti-intellectual fuzziness. No, God’s peace is rooted in logic and substance: your mind assents to His truths and promises, renewing your propositional framework to be stable and healthy. That’s why Philippians 4:7 calls it “the peace of God, which surpasses all understanding”—not because it’s beyond intellect, but because His promises blanket every life scenario. You might not eyeball the “how” in a tough spot, but faith knows He’ll deliver peace. It will happen.

Jesus embodies this perfectly. He overcame the world, so we cheer amid tribulation. Think Jericho: marching and trumpeting wasn’t busywork; it was praise rooted in promise. God vowed victory, so those walls were toast before the first lap. They praised pre-fall because faith treats God’s word as done deal. God crushed those walls under their feet, bringing peace. Paul’s line in Romans labels God “of peace” precisely because He’ll “soon crush Satan under their feet.” Not in some distant heaven, but here, now. Heaven will be a place of peace, because all enemies will be crushed. Crushing enemies “is” the act of peace-bringing. Jesus nailed this at the cross, pulverizing sickness, poverty, curses—the lot. It’s done. Isaiah 54:17 echoes: “No weapon formed against you will prosper.” Weapons form—tribulations like demons, illness, lack—but cheer up! Jesus defeated them; by faith, they’re soon underfoot.

Don’t get me wrong; this peace starts intellectual, in the mind’s assent to God’s guarantee, but it spills into flesh and circumstance. We praise pre-victory, as with Jericho, because faith’s useless post-fact. It’s for the “before,” fueling praise that knows enemies will crumble, yielding total peace. Peace without crushed foes? That’s non-biblical bunk, a counterfeit calm that leaves Satan smirking.

Dig deeper into Scripture, and this crushes any watered-down view. Isaiah 45:7 has God declaring, “I form light and create darkness; I make peace and create evil; I am Yahweh; I do all these things.” Peace isn’t accidental—God authors it, often through calibrated calamity for the reprobate and triumph for His elect. No weapon prospers against you, but they do form. The promise is simple. With faith the weapons will be ineffective against you. God did not send those people to attack you, and so you are free to condemn them in the name of Jesus and crush them under your feet.  For reprobates, even sunshine fattens them for slaughter (Psalm 73). But for us, temporary trials and forged weapons against us, yield an opportunity for easy game XP for our level ups.

Look at Colossians 1:19-20: “For in Him all the fullness of God was pleased to dwell, and through Him to reconcile all things to Himself, having made peace through the blood of His cross.” Peace via bloodied conquest—Jesus reconciling by demolishing sin’s divide. Or Romans 5:1: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” Justification swaps enmity for alliance, but it’s God’s doing, not our charm.

And Isaiah 53? Brutal beauty: “He was wounded for our transgressions, He was crushed for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” Chastisement for our peace—Jesus bore the bloody atonement so we carry calm. He says, “My peace I give you” (John 14:27), not some generic vibe, but His substitutionary shalom. Leviticus’ scapegoat “carried away” our sins; same word in Isaiah for Jesus bearing sickness. He was led outside the camp as our diseased substitute, so we don’t carry illness or turmoil, because He carried on Himself so that we don’t. That is what the idea of a substitution means. If you carry the same sickness Jesus carried, then there was no substitution. Peace in soul, body, life—it’s contractual, sealed in blood, already carried away to the grave by Jesus’ substitution.

Hebrews 4 ties peace to approaching God’s throne: redeemed, we boldly ask and receive help. No spiritualizing—it’s literal receipt. Jesus contrasts pagan prayer myths. When the pagans pray they mainly give to their gods, and when they do ask, it is done without much hope, even with trepidation, knowing the request could be used against them. Jesus’ prayer doctrine contradicts this. God gives us a fish for fish, a miracle for a miracle, a child of a child, prosperity for prosperity, a spouse for a spouse and Spirit for Spirit (Matthew 7:7-11). If evil humans give good gifts, how much more our Father? Our Good Father gives us the things we ask for; anything less is demon dogmatics.

This crushes defective ethics peddling unbelief. Faith-fumblers teach God’s stingy or sickness teaches lessons—nonsense! Experience as a teacher is the worst type of teacher. For us, revelation’s our sole teacher of knowledge. Sickness comes from Satan not God. Therefore, destroy it in Jesus’ name, advancing His kingdom. If you are doing something to give a foothold, correct your behavior. To let Satan’s attacks linger glorifies hell, not God. Mindset matters: the atonement is finished and the benefits already deposited into your account by grace. Faith sees them, withdraws at will. Forgiveness, healing, prosperity are not begged, but claimed in faith. The natural man, using the five senses, cannot receive the things of the Spirit, who reveals to us all the good things God has freely deposited to our accounts.

Cheer up! Praise God before the crushing, knowing God’s promises are guaranteed. Peace starts in faith-filled minds, and manifests in crushed foes. Biblical peace is where God’s crushes Satan shortly under your feet. Notice it was not under God’s feet, but your feet. When Satan eyes meet yours, it should be when he is crushed under your feet. This is the only correct position for Satan to meet your gaze.  If doubters peddle less, get them out of your life. For us? We assent, crush, receive and advance. All things possible when you believe—mountains move, enemies flatten. That’s God’s type of peace: conquest, not compromise.