Tag Archives: prosperity

Your Blessed: Even If You’re in the Wrong

September 28, 2025

Let’s dive straight into the heart of God’s unshakeable covenant with His people, a truth that shines through the stories of Abraham and Isaac like a divine spotlight cutting through the fog of human failure. In Genesis 12:10-20, Abraham, driven by famine, heads to Egypt and pulls a fast one: he tells Pharaoh that Sarah is his sister, not his wife, fearing for his life. Technically, she’s a half-sister, but the omission is a lie by any honest measure. Yet, when Pharaoh takes Sarah into his palace, God doesn’t thunder down on Abraham with a rebuke. Instead, He plagues Pharaoh’s household, forcing the king to confront the deception and send Abraham away loaded with wealth—silver, gold, livestock. Abraham is in the wrong and God slaps Pharaoh instead. Think about that. Abraham walks out richer, unscathed, while the pagan ruler gets the divine smackdown. Fast-forward to Genesis 26:6-11, and Isaac pulls the same stunt with Rebekah in Gerar, claiming she’s his sister to King Abimelech. Again, no heavenly finger-wagging at Isaac. Isaac not only escapes harm but reaps a hundredfold harvest in a drought-stricken land (v. 12), blessing upon blessing despite his fear-driven fib.

This isn’t sloppy storytelling in Scripture; it’s a deliberate showcase of God’s covenant loyalty, a Contract so ironclad that it overrides human sins and turns them into triumphs. God’s unmerited favor supplies man; man does not supply God. Abraham and Isaac weren’t earning brownie points here—they were fumbling in fear, yet God’s promise to Abraham in Genesis 12:2-3 (“I will bless you… and you will be a blessing”) kicks in like an unstoppable force. The Almighty rebukes kings, plagues palaces, and pours out prosperity, all while His chosen ones learn on the job. It’s almost comical, in a sobering way: picture Pharaoh scratching his head over sudden household chaos, or Abimelech sweating through a nightmare, while the real culprits—Abraham and Isaac—stroll away with upgrades. God isn’t winking at sin; He’s demonstrating that His Contract isn’t fragile like human deals. It’s sovereign, absolute, and directly orchestrated to showcase His glory through imperfect vessels.

Now, zoom out to the bigger picture: this covenant power isn’t ancient history; it’s amplified in the New Contract through Jesus Christ. Galatians 3:29 declares, “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” That promise? The blessing of Abraham, including supernatural favor that makes kings back off and resources multiply, even when we’ve messed up. Jesus became the curse for us (Galatians 3:13), swapping our failures for His righteousness, so that God’s contract with us—sealed in blood—guarantees ongoing goodness. Hebrews 8:10-12 spells it out: God writes His laws on our hearts, calls us His people, and remembers our sins no more. This isn’t license to abuse grace, as Paul warns in Romans 6:1-2—we don’t sin so grace abounds. But it is a reminder that God’s favor isn’t performance-based; it’s promise-based. When we stumble, He doesn’t abandon ship; He rebukes the “kings” in our lives—be they bosses, circumstances, or even demonic forces—and redirects the fallout to our benefit. Think of it: your mistake at work leads to a promotion because God stirs favor; a health scare turns into miraculous recovery because the Contract (not your performance) demands healing. Reprobates scoff at this, calling it “health and wealth heresy,” because they would rather trample Jesus blood and believe in Him.

Yet, here’s where faith enters the fray, and it’s not optional—it’s the ignition switch. Abraham and Isaac’s stories show God’s initiative, but our response matters. In both cases, their partial truths stemmed from fear, not faith, yet God honored the underlying covenant. For us, post-cross, we’re called to higher: Our faith needs to catch up to who we already are in Christ. Ephesians 2:6 seats us with Christ in heavenly realms, far above earthly kings and blunders. But if we wallow in guilt or unbelief after a slip-up, we limit God, confessing our mess instead of His mercy. Jesus modeled this perfectly: even when Peter denied Him, Christ didn’t rebuke with threats but restored him (John 21:15-19), focusing on future fruit. We’re not to abuse grace by plotting deceptions, but when we falter by the weakness of the flesh, God’s contract kicks in. He promises in Romans 8:28 to work all things for good, rebuking obstacles and supplying needs.

This truth dismantles defective ethics that peddle guilt as godliness. Faith-fumblers, preach a gospel where God’s always mad, ready to zap you for every misstep. Nonsense. The same love the Father has for Jesus, He gives to His elect. If God rebuked kings for Abraham’s sake, how much more for us, united with the resurrected Christ? We’re His children, not probationary hires. He promises in Psalm 105:14-15, “He allowed no one to oppress them; for their sake he rebuked kings: ‘Do not touch my anointed ones; do my prophets no harm.'” That’s Contract protection, extending to us as Abraham’s heirs.

Let these stories fuel bold confession: “God, even in my stumbling, Your Contract stands; rebuke the ‘kings’ in my path and pour out Your goodness.” Faith catches up by meditating on promises day and night (Psalm 1:2-3), assenting to God’s definitions over our feelings. You’re not defined by mistakes; you’re defined by the Contract—accomplished, effective, eternal. And if He rebuked pharaohs for patriarchs, imagine what He’ll do for you. It’s not arrogance; it’s agreement with Scripture.

If You Knew – You would Ask

“If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (John 4:10).

This statement, uttered by Jesus to a Samaritan woman burdened by her past, encapsulates the essence of who God is and how humanity is designed to relate to Him. There is no other God but this one—the boundless supplier who gives without end—and no other way to engage Him but through the bold act of asking in faith, with the assurance that He will provide good things. Jesus doesn’t just teach these realities; He presupposes them, building His entire dialogue on their unassailable foundation.

In the narrative of John 4:1-42, where Jesus encounters the Samaritan woman at Jacob’s well, we find a profound revelation that cuts through cultural barriers and religious pretensions like a divine scalpel. This isn’t just a story about evangelism; though it does this. At its core, Jesus unveils two foundational truths about God and our relationship with Him, truths He both teaches explicitly and presupposes as the bedrock of reality. First, God is the ultimate wellspring, the rich supplier who pours out blessings upon us; we don’t supply Him, for He lacks nothing and gives everything good. Second, Jesus operates on the assumption that when a human stumbles upon God; the natural, immediate response should be to ask for those good things, with the certainty that God will deliver. These aren’t optional insights; they’re woven into the fabric of who God is and how He relates to us. This is similar to us seeing Jesus healing all those people in the gospels, and He says, “if you have seen Me, You have seen the Father.” This is how God is, and how He relates to us.

Consider the setting: Jesus, weary from travel, sits by the well at noon, a time when the heat drives most indoors. The Samaritan woman arrives, burdened not just by her water pot but by a life of relational wreckage—five husbands and now living with a sixth man who isn’t her husband. Jesus initiates the conversation by asking for a drink, flipping the script on who gives to whom. But here’s where the first point emerges with crystalline clarity. Jesus quickly pivots from physical water to “living water,” a metaphor for the eternal life and refreshment only He can provide. “If you knew the gift of God and who it is that asks you for a drink,” He says in verse 10, “you would have asked him and he would have given you living water.” Notice the emphasis: God is the giver, the supplier. The woman, intrigued but skeptical, points to the well’s depth and Jesus’ lack of a bucket, but He presses on, describing this living water as a spring welling up to eternal life. God isn’t depicted as a needy deity demanding our meager offerings; rather, He’s the inexhaustible source, rich beyond measure, who delights in supplying our deepest needs.

This presupposition about God’s nature aligns seamlessly with the broader biblical witness. God’s self-existence and immutability mean He lacks nothing; the One who creates all things by His Word, without depleting Himself. As Psalm 50:12 declares, “If I were hungry I would not tell you, for the world is mine, and all that is in it.” God doesn’t need our water pots or our rituals; we need Hi. How often do we reverse this; It’s a subtle idolatry, one that creeps into prayers where we “offer” God our service to buy things from God. But God’s goodness isn’t stingy; it’s lavish, as James 1:17 reminds us, every good and perfect gift coming down from the Father of lights, who doesn’t change like shifting shadows.

Building on this, the second point Jesus presupposes is the dynamic of our relationship with God: encounter Him, and the instinctive move is to ask boldly for good things, with the assurance they’ll be granted. The woman doesn’t fully grasp it at first; she’s fixated on literal water, asking in verse 15, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water. Jesus assumes that recognizing God, should lead to immediate asking, and that asking in faith yields results. The presupposition is clear: God is eager to give, and faith receives.

This isn’t some isolated anomaly; it’s the pattern Jesus models throughout His ministry. In the Sermon on the Mount (Matthew 7:7-11), He teaches, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” He presupposes a Father who gives good gifts to those who ask, contrasting Him with earthly parents who wouldn’t hand a snake instead of fish. Here at the well, Jesus lives this out, offering living water freely to a Samaritan outsider, no strings attached beyond recognition and request. The woman, despite her messy past, gets it quicker than many theologians today. She asks, and Jesus delivers; not just water, but revelation that sparks a revival in Sychar. Verses 39-42 show many Samaritans believing because of her testimony, culminating in their own confession: “We know that this man really is the Savior of the world.” Jesus presupposes a relationship where humans, frail and thirsty as we are, approach God not in groveling fear but in expectant faith, knowing He’ll supply abundantly.

Jesus assumes that upon recognizing God, the human response should be immediate and audacious—ask, and God will give good things. “If you knew,” He says, implying that true knowledge of God propels one to petition without hesitation. This dynamic presupposes faith as the primordial doctrine for God’s children: encounter Him, acknowledge your need, ask for good things, and receive. Jesus operates on the certainty that God, being good, responds affirmatively to such requests, much as a loving father gives bread for bread, not stones for bread, (Matthew 7:9-11). Jesus’ ministry reinforces this; from the centurion’s faith securing an instant healing to the promise in John 14:13-14 that whatever we ask in His name, He will do it. To relate to God differently, is to fabricate a false god.

There is no other God but this supplier of living water, and no other way to relate but through knowing, asking, and receiving. Faithless doctrines, like those peddled by cessationists or fatalists, God’s supply is rationed, miracles relegated to apostolic footnotes, but Jesus presupposes abundance for all who believe. This is the word of faith confession: affirm God’s promises, ask boldly, and reality bends. The Samaritan woman’s story rebukes our hesitations— she, an outsider with a checkered past, asks and receives, her faith igniting a harvest while the disciples fuss over lunch (verse 35).

In practical terms, this transforms our prayer life and worldview. If God is the rich supplier, we approach His throne of grace without fear, as co-heirs with Christ, demanding the blessings sworn in Abraham’s covenant—healing, prosperity, the Spirit’s power. Faith isn’t groveling; it’s the insider privilege, as angels marvel at our audacity to wrestle blessings like Jacob or command mountains like Jesus teaches. Frankly, if we’re not asking for good things—spiritual depth, physical healing, material provision—we’re relating to a counterfeit god, one who can’t or won’t give. But this God? He’s the only one who exists. Jesus presupposes if you can recognize Him as God, then your response is to open your mouth and ask for the biggest things you can thing of, like the baptism of the Spirit, eternal life and healing.

Yet, let’s not overlook the subtle rebukes in this passage, for they mirror the defective starting points I critique in my theology. The woman’s initial focus on physical water and religious debates (verse 20) reflects humanity’s tendency toward superstition—seeking God in places or rituals rather than in spirit and truth (verse 24). Jesus presupposes a direct, asking relationship, bypassing such nonsense. The disciples’ astonishment at His conversation with a Samaritan woman exposes insider complacency, presupposing barriers where God sees free access to ask and receive. In our day, this challenges faith-fumblers who dilute prayer to “Thy will be done” as an excuse for unbelief, ignoring Jesus’ presupposition that God’s will is to give good things to those who ask in faith. As necessary as God’s nature is, are prayers on the demand of faith—anything less would make truth, false, or a circle a square.

Do we know this God, the supplier who gives without measure in healing, prosperity, deliverance and an abundance of life? The Samaritan woman’s legacy isn’t her past but her pivot to faith. And this is the greatest type of legacy; the legacy of faith. Drop the fearful self-reliance, and recognize the Messiah is standing at the well. If you knew who God was, the first thing Jesus presupposes is that you would immediately start asking and God will start giving. There is no other God, and there is no other way to relate to this God. It is the way of faith.

Prosperity: God’s Big Idea

By Oshea Davis

29, 2025

Today, let’s start with the prayer of Jabez in 1 Chronicles 4:10: “Jabez cried out to the God of Israel, ‘Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.’ And God granted his request” (NIV).

Boom—God didn’t rebuke Jabez for asking big; He answered yes. Prosperity isn’t a side hustle; it’s God’s original blueprint, lost in sin, partially restored to Abraham, and fully unleashed in Jesus. And get this: It’s yours by faith, in ways that make reprobates squirm.

First off, prosperity was God’s idea from the jump—Creation itself screams abundance. Genesis 1:1 kicks off with God crafting a universe teeming with riches: gold in Havilah (Genesis 2:12), fruitful trees, rivers flowing, animals multiplying. He didn’t make a barren wasteland; He engineered a paradise of plenty. He called this overabundance “Good,” and so lack and poverty are “bad.” God didn’t design scarcity and then call it good. No, prosperity reflects His nature—generous, overflowing, unstoppable. He spoke, and wealth materialized: stars for navigation, soil for crops, seas for trade. Creation wasn’t neutral; it was loaded with provision, a divine trust fund for humanity. God likes big—big universes, big blessings, big faith. If you’re thinking small, that’s your human empiricism talking, not God’s Word.

Enter Adam: God handed him the keys to this prosperous kingdom. Genesis 1:28: “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.'” Dominion! Adam wasn’t scratching for scraps; he ruled a garden where “gold… and onyx” abounded (Genesis 2:11-12), food grew effortlessly, and work was stewardship, not toil. The Garden was not Adam working to get rich; rather, it was God making Adam rich and then Adam managing this wealth. Eden defines prosperity mainly and directly as very material. However, there are other blessings involved such as authority, relational harmony, physical health. Adam walked with God in opulence, no lack, no limits. This was the original deal: Man as God’s image-bearer, prospering in every sphere because God supplied it all (as per Maxim 13: “God’s unmerited favor supplies man, man does not supply God”). But reprobates twist this, saying wealth corrupts. Nonsense—Adam’s prosperity was pure until sin crashed the party.

Ah, the Fall—where prosperity got hijacked. Genesis 3:17-19: Cursed ground, thorns, sweat for bread. Adam’s rebellion didn’t just bring spiritual death; it unleashed poverty, sickness, and struggle. The abundant earth turned hostile, mirroring man’s death. Sin didn’t erase God’s prosperous design; it veiled it under a curse. Humanity toiled in lack, empires rose on exploitation, and scarcity became the norm in many places. But here’s the kicker: Even in judgment, God hinted at restoration (Genesis 3:15). Prosperity wasn’t revoked forever; it was postponed for the faithful. Those who peddle “poverty vows” as holiness? They’re glorifying the curse, siding with Satan—the ultimate thief who comes to steal, kill, and destroy (John 10:10). Defective ethics at its worst.

Then God kickstarts the comeback with Abraham. Genesis 12:2-3: “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing… and all peoples on earth will be blessed through you.” Abraham wasn’t some ascetic monk; he got filthy rich—livestock, silver, gold, king’s ransoms (Genesis 13:2). Why? Faith. He believed God’s promise, and prosperity flowed: land enlargements, victories over kings, supernatural favor. This was a substantial and multifaceted prosperity restoration, even if it wasn’t perfected heaven itself. Thus, even when Abraham faced famines and foes, he still came out victorious and rich. This fallen world, with all its curses and problems, kneeled under the boot of Abraham’s blessing to be prosperous. What God promised Abraham was a down payment, bypassing the curse. Galatians 3:14 calls it “the blessing of Abraham,” including the Spirit and miracles, but don’t sleep on the wealth: Deuteronomy 8:18 echoes it, “It is he who gives you the ability to produce wealth.” God began reversing Adam’s loss through covenant faith, proving prosperity honors Him when rooted in faith. Reprobates who bash “prosperity gospel”? They’re blind to this—Abraham’s blessing was God’s wealth transfer program, started with one man in faith, but completely fulfilled in Christ.

Fast-forward to Jesus: Full restoration, no holds barred. Galatians 3:13-14: “Christ redeemed us from the curse of the law by becoming a curse for us… so that by faith we might receive the promise of the Spirit.” And that promise? Abraham’s blessing, but amplified through Jesus. Jesus became poor so we could become rich (2 Corinthians 8:9). The context is not spiritual wealth, but filthy money and material riches. He ministered wealth as part of His high-priest gig: righteousness, wealth, and healing. Only God’s thoughts matter. In the mind of God, He thinks the atonement swapped our poverty for Jesus’ riches, our sickness for health, our curse for blessing. Post-resurrection, we’re new creations (2 Corinthians 5:17), seated with Him above lack (Ephesians 2:6). Our Maxim 12 roars: “They financially prosper and are healed by faith in the gospel of Jesus.” In Christ, prosperity isn’t optional—it’s inheritance. Doubt it? You’re limiting God (Psalm 78:41), confessing empiricism instead of God’s word.

Now, how does God grant this prosperity by faith? Not some cookie-cutter formula but simply believing His Word. First, direct asking in Jesus’ name—John 16:23: “My Father will give you whatever you ask in my name.” Jabez-style: “Enlarge my borders!” Faith confession moves mountains (Mark 11:23), including financial ones. Speak wealth into existence, because reality obeys faith. Second, through wisdom and favor—Proverbs 8:18: “With me are riches and honor.” God gives ideas, opportunities, divine connections (like Abraham’s alliances). Third, sowing and reaping—2 Corinthians 9:6-8: Generous giving multiplies back, not as works, but by God’s promise received by faith. Fourth, miraculous provision—Matthew 17:27: Fish with coins? Why not? It’s available to faith. Agree that God is correct. Assent to God’s promises, act on them, and watch. But beware—unbelief blocks it, like the Israelites’ evil report. Defective faith-fumblers say, “Prosperity’s not for today.” Wrong! It’s for insiders, co-heirs who boldly approach the throne (Hebrews 4:16). If they choose to not see themselves as insiders and not boldly approach and receive, then they must hate their lives. Why join the dead? Why join with the faithless? Why join those who toss away their own lives as trash?

Reprobates focus on men; but the faithful focus on God (Maxim 14). Chase Him, and wealth chases you. If you are chasing God without healing and prosperity and blessings chasing you, then it means you are chasing God while you disbelieve Him. This is the sad and degrading life of the faithless. Chasing something they hate and distrust.

In sum, prosperity’s God’s brainchild from Creation, gifted to Adam, snatched by sin, rebooted with Abraham, and maxed out in Christ. Jabez nailed it—ask big, get big. If you’re not prospering, check your faith, not God’s will (see Maxim 19: “God’s Word is His will”). Prosperity is God’s idea, from creation to Abraham and finally in Jesus. When you pray for prosperity you are not asking a reluctant God. You are agreeing with God and receiving what He has already provided. “You have given me wealth in Abraham’s blessing and in Your Son’s atonement, and I agree with you. You are correct. I thank you for prosperity and receive it through the unmerited favor you gave it in.”

ALL Is Not Lost

I was praying the other day. It is now common for me to be praying in tongues and making faith confessions and praising God.

Over the last few years, God has been healing me, restoring me, and growing my inner man. And now, as I look to the future, my focus is more power, more righteousness, more kingdom expansion, seeing my dreams become reality, and taking all choke points and limits off God and what faith can do.

I am in my 40s, and I was feeling a little bit of hopelessness because of my age. I was wishing I could go back to my teens to teach myself what I have learned and practiced over the last several years. And so, I decided to use life’s greatest life-cheat: praying in tongues. After some time, I received an interpretation, “All is not lost. I have heard your prayers.”

When God says “I have heard your prayers,” as He did to Hezekiah, it means He gave you what you asked. Because God is so loving and so faithful to do what He promised, the same act of God hearing you is the same act as God granting your request.

When I heard the Spirit say this, I was unsure if God meant “all” as in “some things might be lost but not all things,” or “all the dreams you have ever had are still yours for the taking.” I looked up and said, “I don’t know how you meant ‘all,’ but I mean it as all my dreams are still here. Even if you did not mean it that way, I mean it that way and receive it that way, because you said ‘all.’” (Hey, if you’re going to quibble with the Almighty, at least do it with faith and a dash of audacity—its how scriptures teach us to pray.)

God told King David that He gave wives to David (this is mostly about sex), a kingdom, prosperity, and fame, and if David wanted more, God would have given more sex, more kingdoms, more prosperity, and more fame to David.

This teaches us that we cannot ask too much. The risk in praying is asking too little and shooting too low. If you aim for the Andromeda Galaxy but end up hitting Orion’s belt, then great, you accomplished some good things. But if you aim for the ground, then that is all you will hit—frankly, why settle for dirt when the stars are up for grabs?

The Gentile woman hijacked Jesus’ words, which meant one thing, to mean something else. Jesus approved and called her faith great. In fact, Jesus was arguing for God’s will to be done, and by the end of the exchange, Jesus confesses out loud, “Woman, your will be done.”

Jesus had already promised to go and heal the centurion’s servant, but the centurion asked for an upgrade to a miracle already in motion (just say the word). Jesus approved of this man asking for more, and he got the upgrade.

Last note: Pray in tongues and ask for interpretation. Even if you don’t have a spiritual gift for interpretation, by asking in faith, you will find you will receive interpretations. Don’t sleep on this. It will help you.

I am here to remind you: All is not lost.

Do not limit God. Do not shoot too low. Do not ask for only small things. Pray for big things; pray for upgrades to miracles you are already getting. Pray for more. And when you think you have asked for too much, ask for more.

And when God hears you, you know God has given.

Memeing Yourself To Hell

How do people come up with this level of dumb?

Job was with wealthiest guy in the whole east area. He had all the family and money a guy could want. God orchestrated it, but then Satan destroyed Job for a short time. In the whole of Job’s life this trial was a small blip on the radar. After this trial, God gave Job double the wealth and double the health. He saw his kids to the 4th generation. Very long happy life. He was so filthy rich that He was able to give large inheritances to his many beautiful daughters. He was already the richest guy in the whole east area, now God made him double the richest guy. In the New Testament James categorizes all this “health and wealth” as God’s “mercy and compassion.”

Why is this a surprise? Under Jesus we have a contractual right to this health and wealth. If we have seen Jesus we have seen the Father. Jesus healed all who came to Him with faith. And remember all the extra left over from the feeding of the four and five thousand. So much extra. God answers our prayer exceedingly, abundantly and beyond what we ask.
Have you meet this Jesus and His Father?

The only way to make sense of this meme with Job, is if it said, “if God brings you into a trail and you come out victoriously by faith, then be prepared to experience double health and wealth for the rest of your long happy life.”

Health, Long Life & Promises Verses

(The blessing of Abraham, which we have today through Jesus, (Galatians 3) includes the baptism of the Spirit and healing. Healing, long and strong life, the Spirit and miracles is part of the ancient promise of God, and not even the law, which came after, or the atonement of Jesus can negate it; rather, Jesus’ resurrection makes it accessible to the whole world. Jesus also carried our curses on the cross, so that we have the blessing of Abraham today.
The blessings and curses of the law teach us about the blessing of Abraham, they do not negate it. The blessings of the law is nothing less than the Blessing of Abraham based on works and merit, rather than grace and promise. Yet, the blessing of Abraham came first, based on grace. In Christ the curses are gone and the blessing of Abraham is already active for the believer.)

(Always remember the promises are not just suggestions; rather, they are your new identity and they are God’s command. God is telling you this is how He has created and defined you in Christ. You are to agree with Him that what He say is true. You are to obey God by walking in the definition He has revealed to you in His word, which is in the blessing of Abraham and the substitution and life of Jesus.)

(Although the focus here is mostly on healing and strong life, it is for any type of miracle.)

“And Yahweh said to Abram, “Go out from your land and from your relatives, and from the house of your father, to the land that I will show you. And I will make you a great nation, and I will bless you, and I will make your name great. And you will be a blessing.””
–Genesis 12:1–2 LEB.[1]

After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
… He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”
Abram believed the Lord, and he credited it to him as righteousness.
-Genesis 15 NIV

“This is my covenant with you: I will make you the father of a multitude of nations! What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham, for you will be the father of many nations. I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them! “I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you.”
-Genesis 17 NLT

(The sicknesses of the law included things like skin problems, arthritis, cancers and even being feeble in old age.)

“And said, If you will diligently listen to the voice of the LORD your God, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes, I will put none of these diseases upon you, which I have brought upon the Egyptians: for I am the LORD that heals you.”
–Exodus 15:26

“And you shall serve the LORD your God, and he shall bless you bread, and your water; and He will take sickness away from the midst of you.”
– Exodus 23:25

“O LORD my God, I cried unto you,
and you have healed me.”
-Psalm 30:2

“Many are the afflictions of the righteous:
but the LORD delivers him out of them all.”
-Psalm 34:19

Do not be afraid of the terrors of the night, nor the arrow that flies in the day. Do not dread the disease that stalks in darkness, nor the disaster that strikes at midday. Though a thousand fall at your side, though ten thousand are dying around you, these evils will not touch you.
– Psalm 91:5–7 (NLT)

(This “satisfying long life,” is the life and favor promised to Abraham. If we follow in his steps of faith, we have the same blessing. Moses, Joshua and Caleb had faith like Abraham and so they walked in the same strong life, even in old age. God did not promise forgiveness to Abraham; rather God promised favor, fame, blessings, prosperity, health. Abraham believed God would do all these good things He promised. God then declare Abraham righteous in His sight. We to are righteous in God’s sight when we believe God will do all the good things He promised for us, including healing, satisfying long life, miracles and prosperity. If we do not have this type of faith we are not children of Abraham.)

With long life I will satisfy him, and show him My salvation.
– Psalm 91:16

“He sent his word, and healed them, and delivered them from their destructions.”
-Psalm 107:20

“He heals the broken in heart, and binds up their wounds.”
-Psalm 147:3

(The bible shows that health is not rewarded for right eating; rather, health and long-strong life is rewarded for righteousness. In Jesus we are already the righteousness of God. God Himself has already declared us righteous in His sight.
George Muller said it was verses like these in Proverbs, and confessing them continually, that lead him to live a long life with vigor. The same faith he used to bring in 100s of millions of dollars for the orphans is the same faith he said he used to bring strong life to his body. Faith.)

“Do not be wise in your own eyes; Fear Yahweh and turn away from evil.
It will be healing to your body And refreshment to your bones.
-Proverbs 3:7-8 LSB

My son, pay attention to my words; Incline your ear to my sayings.
Do not let them deviate from your eyes; Keep them in the midst of your heart.
For they are life to those who find them And healing to all his flesh.
-Proverbs 4:20-22 LSB

(Isaiah 53:4-5 uses the word “nasa.” It means to carry or lift-up. It is the Levitical word for substitutionary atonement as taught on the Day of Atonement (Lev. 16). The escape goat had the sins “nasa” transferred from the people to it and the goat carried them away, and in exchange the people carry purity. Isaiah 53 uses this for “sickness” and “disease” (Matthew 8:17). Healing is a substitutionary exchange with Jesus. He bore our sickness so that we do not. Matthew 8:17 shows this healing is for this present life, and not the next one. Healing can only happen now, because in the next life we will have a new body that does not require healing. It is now or never. Jesus carried our sickness, we carry His health and life. Remind Him of this, He likes to hear you confess your faith in His finished work.)

(Absolutely,) our sicknesses He Himself carried(substitution),
And our diseases He carried;
..But He was pierced through for our(substitution) transgressions,
He was crushed for our(substitution) iniquities;
The chastening for our(substitution) peace fell upon Him,
And by His wounds(substitution) we are healed.
-Isaiah 53:4-5 (modified from the LSB)

“In order that what was spoken through the prophet Isaiah would be fulfilled, who said, “He himself took away our sicknesses, and carried away our diseases.”
-Matthew 8:17 LEB

“Then your salvation will come like the dawn, and your wounds will quickly heal. Your godliness will lead you forward, and the glory of the Lord will protect you from behind.”
–Isaiah 58:8 NLT

For I will restore health to you. And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying: “This is Zion; No one seeks her.”
– Jeremiah 30:17 NKJV

(Everyone who came to Jesus was Healed. Every last one of them.)

And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.
– Matthew 4:23

News about Him spread as far as Syria, and people soon began bringing to Him all who were sick. And whatever their sickness or disease, or if they were demon-possessed or epileptic or paralyzed—He healed them all.
– Matthew 4:24 (NLT)

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.” Jesus said to him, “I will go and heal him.”
– Matthew 8: 5–7 (NIV)

…Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!” And the man jumped up and went home!
– Matthew 9:6–7 (NLT)

Then great multitudes came to Him, having with them [the] lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.
– Matthew 15:30

Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed Him.
– Matthew 20:34 (NIV)

And He entered the synagogue again, and a man was there who had a withered hand. So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. And He said to the man who had the withered hand, “Step forward.” Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched [it] out, and his hand was restored as whole as the other.
– Mark 3:1–5

A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. She had heard about Jesus, so she came up behind Him through the crowd and touched His robe. For she thought to herself, “If I can just touch His robe, I will be healed.” Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.
– Mark 5:25–29 (NLT)

Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want Me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
– Mark 10:49–52 (NIV)

When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.
– Luke 4:40

And the whole multitude sought to touch Him, for power went out from Him and healed [them] all.
– Luke 6:19

A funeral procession was coming out as He approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, His heart overflowed with compassion. “Don’t cry!” He said. Then He walked over to the coffin and touched it, and the bearers stopped. “Young man,” He said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.
– Luke 7:12–15 (NLT)

(Jesus is healing her based on the promise to ABRAHAM. Jesus thinks this ancient promise of God makes it necessary for her to be healed. Not Jesus’ ministry, not signs to confirm His ministry, not a foretaste of gospel things to come, but on God’s old promise, it is necessary. It is necessary for God to do what He promised, no matter how ancient the promise is. Through Jesus, we are part of Abraham’s blessing today. Our healings are therefore, necessary, because God is a God of truth and faithfulness.)

When he saw her, Jesus called her to him and said, “Woman, you are set free from your sickness.” He placed his hands on her and she straightened up at once and praised God.
…Isn’t it necessary that this woman, a daughter of Abraham, bound by Satan for eighteen long years, be set free from her bondage on the Sabbath day?”
– Luke 13:12-15 (CEB)

(Because Abraham’s blessing is in full force for us today, then passages like Isaiah 51 can be applied to us, today. They are part of your inheritance. Yes, Look to Abraham because he belongs to you by right and necessity.)

“Listen to me, you who pursue righteousness and who seek the Lord:
Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth.
When I called him he was only one man, and I blessed him and made him many.
The Lord will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the sound of singing.
-Isaiah 5:1-3 NLT

“…how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.”
– Acts 10:38

(Again Abraham’s blessing is important. The children Jesus is referring to is Abraham’s children. He says healing is like daily bread. That is how common healing it is for Abraham’s children. Jesus says if a son ask for bread a good father will give him bread for bread, or healing for healing. Even though it was not her time, by faith she took some bread anyway, and Jesus approved of it. Faith always gives you direct access to God and always gives you bread when you as for bread.)

The woman came and knelt before him. “Lord, help me!” she said.
He replied, “It is not right to take the children’s bread and toss it to the dogs.”
“Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
– Matthew 15:25-28

(Jesus was the greatest and most extreme faith teacher there ever lived. Faith for everything and anything, which therefore includes healing and strong life. Jesus, the most God centered man who ever lived, said things like, “nothing will be impossible for YOU.” With faith a tree will plant itself in the dead sea and it will “OBEY YOU.”
Jesus puts you in the driver’s seat, not the “will of God.” Jesus puts you in control for your health and miracles and not some nebulous “will of God.” If you have faith, you will get what you ask for, if you do not have faith, you will not get what you ask for. It is this extreme faith teacher, it is this Jesus whom we will all face one day for Judgement. If you appeal to the will of God on Judgement day, Jesus will reply by appealing to your faith or unbelief.)

“Whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.
– John 14-12-13 NIV

“But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!
This brings great glory to my Father.”
– John 15:7-8 NLT

Jesus said, “You (unbelieving perverts)! How long must I be with you? How long must I put up with you? Bring the boy here to me.” Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.
Afterward the disciples asked Jesus privately,
“Why couldn’t we cast out that demon?”
“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible (for you).”
– Matthew 17:17-20 NLT

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
-Luke 17:6

(The first mention of this binding and losing, is in Matthew 16, when Peter confesses Jesus is the Son of God. Jesus responds that on this confession the church will march forward, and the gates of hell cannot stop its advancement. It is on this foundation Jesus says, what you unlock and lock, bind or lose on earth will be so in heaven. If you have the same confession Peter did, that Jesus is the Son of God, this authority belongs to you.)

“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.
– Matthew 18:18-19 NIV

(We are righteous already in Christ; thus, we pray as righteous people in God’s sight. The promise is not that you might, but that God will heal you, just as absolutely as God will forgive you. Think about that. James connects the absolute surety of forgiveness and faith, to healing and faith.)

“And the prayer offered in faith will make the sick person well;
the Lord will raise them up. If they have sinned, they will be forgiven.
The prayer of a righteous person is powerful and effective.”
– James 5:15-16

[1] Unless noted the scripture is from the KJV (I did modernize “thee or you”) or NKJV. I did supplement some words in a few verses, with the footnote option, provided by the translation.
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Also, I what to give thanks to Vincent Cheung, and his essay, The Edge of Glory, for helping me understand the importance of God’s promise to Abraham.