Tag Archives: consciousness of sin

Last Night’s Lips

Last Night’s Lips

Simon the Pharisee had a courtroom running in his chest and the woman had already lost. She came in crying. She wrecked his dinner. She soaked Jesus’ feet with tears, wiped them with her hair, kissed them, and poured fragrance on them like she had found the only clean thing left in the room. Simon did not say it out loud. He said it where religious men like to hide their knives. If this Man were a prophet, He would know what kind of woman is touching Him. Put it the way he meant it. If this Jesus knew where those lips were last night, and what those lips were touching last night, He would yank His feet back and call for water, a towel, and a priest. Unclean. Used. Contaminated flesh. The mouth itself had become the crime.

Jesus did not flinch. He told a story about two debtors, then looked at the woman and said the sentence that still makes the self-appointed holy twitch. “Your sins are forgiven.” The table muttered about who this man thinks he is. Then He finished it. “Your faith has saved you. Go in peace.” Luke 7:48–50.

He did not say God saved you. On the relational level, the level where Jesus actually tells a person why something happened or did not happen, He put it on her faith. Faith caused the forgiveness. That is how He talks about healing too. That is how this ministry will talk, because we are following the example of Jesus Christ, not the people who think they are more God-centered than God. Jesus is the most God-centered Man who ever lived. He knows He is the cause behind the cause. He still said the sentence. If your system cannot survive a line Jesus spoke with His own mouth, in the exact context of forgiveness, your system is not more biblical than the Bible. It is just louder. If that bothers the scholastic cattle, they can take the complaint to the Man who said it. That part is a reminder. Here is the point.

Those lips were not sinful objects. Last night did not soak into the skin and turn a mouth into a walking felony. The Bible says to present your members to God as instruments of righteousness. “Do not present your members to sin as instruments of unrighteousness, but present yourselves to God as those who are alive from the dead, and your members to God as instruments of righteousness” (Romans 6:13). Paul does not tell you to amputate the parts that misbehaved. He does not tell you to wait until the mouth grows a new molecular structure and a cleaner résumé. He tells you to present them. An instrument can play a filthy song or a holy one. The trumpet is not the crime. The brass does not absorb the melody and turn into a felony. You can do an unrighteous act with a body, or a righteous act with the same body five hours later. Same lips. Same hair. Same hands that poured the fragrance. Last night a song Simon would have called evidence. Tonight the kiss of a debtor who found the only clean thing in the room. The mouth did not change substance. The record did.

Sinful is not a substance hiding in lips, hair, hands, or blood. Sinful means you broke the law. “Everyone who practices sin also practices lawlessness, and sin is lawlessness” (1 John 3:4). First John 3:4 does not say some sin is lawlessness and some sin is a greasy feeling in your stomach. All sin is lawlessness. All of it. Not most. All. It is not a nasty feeling. It is not the feeling of guilt. It is not a stain you can culture off a pair of lips in Simon’s kitchen. Sin is only one thing: the breaking of a command of God. It is God’s own record of commands you have broken. It is the list in His mind, not yours.

And because you are not the Lawgiver, your private scoreboard does not even get a vote. Sin does not refer to the laws you keep stacked in your own head, or the ones you think you kept, or the ones you replay at two in the morning until you feel religious. Sin is lawlessness, and only God gives the law. The only place a true record of lawlessness exists is in God’s mind. That is the only courtroom that can create the category. That is the only record that changes reality, because His thoughts are not commentary on the world. They are the world. Why were people made sinners through Adam when they did not do the act themselves? Because God thinks so. Why is a woman with last night still on her mouth counted righteous five minutes later? Same answer. Because God thinks so.

This is where people get stupid. They get drunk on flesh and call it discernment. They measure everything by what they feel, see, hear, and touch. Simon watched a mouth and wrote a verdict. He ran a forensics lab on a pair of lips and thought he had theology. Knowledge does not come from flesh. Knowledge is revealed. It is stamped in you by God or spoken in His Word. Flesh is a terrible theologian. It is good at gossip and good at panic. It is excellent at knives hidden in the chest. It is not good at truth. Jesus did not need a background check on the mouth. He already held the file.

So even if her lips had a résumé from the night before, the flesh was not the sinner. The record God had over her was. What was inherently against her was not meat. It was the file God held. She went to Jesus for forgiveness, and God took that file off her name. He considered her lawlessness Christ’s. “He erased the record of debt that stood against us, with its legal demands. He set it aside, nailing it to the cross” (Colossians 2:14). The handwriting that stood against her, every line God had written about those lips, was removed. Nailed. Finished. Not covered with a polite religious doily. Removed. Jesus took the punishment for having that record in the Father’s mind. This was not mystical contamination, as if sin were a grease that rubbed off her mouth onto His feet and then into His blood. Sin is not physical. It is the invisible record of wrongs in the mind of God. The Father credited her account to the Son the way a man moves money from one ledger to another, then treated the Son as the one who owed it, and condemned Him for it. Then the Father wrote Jesus’ righteous record onto hers, as if she had lived His life. “He made Him who knew no sin to be sin for us, so that we might become the righteousness of God in Him” (2 Corinthians 5:21). Happy is the one whose transgression is forgiven, whose sin the Lord does not credit (Psalm 32:1–2; Romans 4:7–8). That is not poetry. That is the only ledger that ever mattered.

Hebrews 8 does not describe a God with spiritual Alzheimer’s. “I will remember their sins no more.” He knows every fact. He has perfect mastery of His own mind. When He decides not to credit the file, the file is not credited. Omniscience still knows what happened outside the relationship. But, God and this woman are never outside the relationship. Inside it, He does not charge the lawlessness to her name. The only courtroom that creates the category has already ruled.

If you have put your faith in Him, stop starring in Simon’s movie. Stop treating your body like it is still on trial because somebody remembers last night. The thing that was sinful was the record in God’s mind, and God took it away. He does not credit it to you anymore. Christ Jesus already took it in your place. The faith did not earn the deletion. The faith took the deletion already finished in the blood and agreed with the Mind that wrote it. That is what faith is. Mental assent to what God has already done. No begging. No four-and-a-half days of polished behavior so the mouth can qualify. Jesus already lived the perfect life and already took the file. You agree with Him. That agreement is the cause He names when He talks to you.

And the love that soaked His feet was not a down payment. Jesus said the one who is forgiven much loves much. The deleted record produced the affection. It did not purchase the deletion. Simon watched the kiss and called it evidence of a crime. Jesus watched the same kiss and called it the overflow of a closed case. Present the members. The file is gone. Rejoice. Your faith has saved you. Your sins, which are many, are forgiven. Go in peace. And because you have been forgiven much, love God much.

Ghibli-style golden brain woven from glowing sentence strands over a river valley, with white doves perched on the strands holding it together.

Wall To Wall Holy Ghost

The inner man is one. Not three. Not a spirit penthouse, a soul apartment, and a body garage with three different landlords. Andrew Wommack has helped a lot of people, and I like him on some things about faith, healing, and miracles, and “you already in God.” However, he also teaches as a core doctrine that our identity in Christ is the three-part man. Part of why that teaching works is obvious. It tells sin-conscious Christians to stop staring at their failures the way the law trained Israel to. Hebrews 10 says the old sacrifices were repeated year after year and never cleaned the worshiper. If they could have, the guilt-feelings would have vanished. They did not. Those sacrifices actually reminded them of their sins. The New Contract does the opposite. God says He will never again remember their sins and lawless deeds. When sins have been forgiven, there is no more sacrifice. East from west. You cannot see them because they are gone. You already have the mind of Christ. You are already a new creation, already seated, already given every spiritual blessing, already a saint. Sin-consciousness after that is unbelief wearing a church name tag.

So yes, telling a beaten-down believer that one-third of you, the spirit part (not soul or mind), which is the real new you, is wall-to-wall Holy Ghost can yank them out of that old reminder-system. The problem is the slice. Wommack takes “spirit and soul and body” and turns completeness language into a spare-parts diagram. Spirit got saved. Soul is the mental-emotional leftover still waiting. Body is the old tent. One part of you is wall-to-wall Holy Ghost. Two-thirds still in the fryer. Andrew is correct in his reminders not to limit God. Unfortunately, this teaching is doing just that. One-third is too small for what God did.

The Bible says a man understood with his heart and felt with his mind. He considers with his heart. He reasons in his spirit. Either Scripture is contradicting itself, which it cannot do, or heart, mind, soul, and spirit name one inner man with more than one job. Jesus used the law of contradiction on the Pharisees about David’s Lord. Hebrews already told you there is not even a tiny whiff of contradiction allowed. If you treat interchangeable words as three separate inner persons, you manufacture one.

Vincent Cheung does a good analogy with the stomach. A stomach secretes acid and a stomach moves. Still one stomach. Digestion is not a second organ hiding behind the first. Love the Lord with all your heart and soul and mind and strength is completeness talk, the way you tell a child to clean the whole room. It is not an autopsy report that your soul lives in the closet and your mind lives in the attic. The Bible is not running a Kentucky Fried franchise on your inner man. It is not three extra-crispy pieces sitting in separate boxes.

First Thessalonians 5:23 is the verse they wave like a franchise license. “May your whole spirit and soul and body be kept blameless.” Whole. Complete. The same completeness grammar Jesus used when He said love the Lord with heart, soul, mind, and strength. Paul is not inventorying spare parts. He is praying the whole package arrives blameless, not that two rooms stay condemned while the spirit suite gets housekeeping. If that verse carves you into three landlords, Mark 12 carves you into four, and now you need a fifth apartment for the will. Scripture is not running a franchise. It is telling the whole man to show up. Hebrews 4:12 does not rescue the diagram. The Word divides soul and spirit the way a sword divides joints and marrow. Joints and marrow are not two animals. They are one body opened so nothing hides. The Word pierces. It does not install drywall and hand out three birth certificates.

The one who is joined to the Lord is one spirit with Him. Not one-third of you subletting a closet while the rest pays rent to the old man. The union is the inner man. The mind of Christ is not a guest room with a do-not-disturb sign on the soul. Peter’s incorruptible seed is the whole book rebound, not a pamphlet stapled into one chapter while two chapters sit on the counter and spoil. Romans 8:11 is the punch the diagram dodges. The Spirit who raised Jesus from the dead dwells in you, and He will give life to your mortal body. Not “give life to the spirit room and leave the body on the curb until the rapture.” The same Spirit holding the rebuilt propositions is already leaning on the tent. That is why healing is not a future coupon you redeem if the leftover two-thirds behave. The inner man is wall-to-wall, so the overflow hits the nerves.

Wommack’s diagram is a car with the engine saved and the transmission still in the flood. God did not buy a third of a vehicle and leave the tires in Adam. A partial renovation is zombie theology with better lighting. The corpse gets a room in the house and a name tag that says “soul, still processing.” God’s thoughts create. He considered the old man dead and the new man His righteousness, and that consideration is the ontology. He does not do partial ontology. The Holy Ghost does not babysit leftovers.

Start with God. He is Spirit. He is intellectual. Those are not two floors of the Godhead. God is not material. He is an invisible Spirit. This invisible Spirit is a system of propositions, not material stuff or up-and-down emotions. God does not have mutable emotions like a man with nerves and blood sugar. If He did, He would change. Emotions hitch more to the body, to the outer tent. The inner man images God as a system of propositions, spiritual and intellectual as the same reality. That is the soul. That is what the invisible inner man is. That is you.

Man sinned and the fall shredded the book. Subjects got taped to the wrong predicates. Darkness. Delusion. New birth is God putting the book back together in the knowledge of Christ, and then the Spirit shrink-wrapping it so it cannot rot again. Peter calls that the incorruptible seed. That seed is not a third of you vacuum-packed in a spirit-safe while two-thirds sit on the counter. That seed is you. Colossians says the new self is being renewed in knowledge after the image of its Creator. Ephesians says be renewed in the spirit of your minds and put on the new self created to be like God. Paul does not say a third of you was created in righteousness. He says the new man was. The Spirit did not renovate one room of a subdivided soul and leave two condemned. He recreated the whole inner man and then stood there as the power that keeps the whole system of propositions from ever being shredded again. Romans 12:2 renews the mind. The one inner man. Not a leftover soul waiting on a spirit roommate to finish the paperwork.

You can be lazy. You can let feelings run the house like a toddler with the car keys. The devil can yell at your nerves and you can stupidly listen and let it affect you. None of that un-creates the mind of Christ. The system of propositions has been rebuilt and the Holy Ghost is holding it. It is not held together by your willpower. You can leave the door open to allow Satan to harass you. But the new recreated system of propositions, which is the real you, the inner man, is protected by the Spirit and is incorruptible.

Peter says we partake of the divine nature through the knowledge of God. Your inner man was already created in that knowledge. When you refuse to think it, you are not being humble. You are sleeping on the porch of a house that already has your name on the deed. Romans 6 does not say feel dead to sin. It says reckon yourselves dead to sin and alive to God in Christ Jesus. Consider it. Intellectually agree. That is faith. The reckoning is the inner man agreeing with God’s verdict, not a spirit whispering past a stubborn soul that never got the memo. You are not schizophrenic; your inner man is one. The flesh will scream that sin is still in charge, and if you stay on this fleshly focus, you will become delusional and it might “feel” like there is a second distinct part of your inner man; that is a lie from the pits of hell, and Satan thinks you are dumb enough to fall for it. But you will not. You are strong. God has given you a sound mind and an incorruptible mind. The verse still says that Grace has dominion and control over you, not something else.

The more you renew your mind on the Word, the more the Spirit keeps saying yes inside you — yes, you are a child, yes, these promises are yours, yes, this is who you are.

The inner man is one, and that one is already new, already held, already incorruptible, already wall-to-wall Holy Ghost.

Bring Out the True You

Bring Out the True You

What would happen when God brings out the true you? Let me take a look; oh boy, does it look really good and awesome in here.

You ARE light.

Ephesians 5:8 does not stutter or soft-pedal the timeline. “For you were once darkness, but now you are light in the Lord. Live as children of light.” Past tense: darkness. Present tense: light. The verse is like a divine GPS that refuses to lie about your location and a permanent time-stamp upgrade that deleted the old files for good. That is why people are simply wrong—not merely off by a degree, but flat-out incorrect—when they keep confessing in the present, “I am a sinner… I am the worst of sinners.” According to the Word you are light right now. You were darkness once. The same clean break holds for sinner versus saint, darkness versus righteousness. You were once locked in the kingdom of Satan like a prisoner in a blacked-out dungeon. God has already conveyed you into the kingdom of the Son of His love, the doors behind you have slammed shut forever, and the transfer paperwork is already filed, stamped, and celebrated in heaven.

The faithless keep making this mistake because it keeps them sin-focused. Their consciousness stays glued to darkness, sin, and the enemy, no matter how many “God-centered” or “gospel-centered” banners they wave on the outside like cheap parade floats. It is like insisting on wearing the old muddy prison jumpsuit long after the King has already fitted you with royal robes and burned the jumpsuit, or playing the broken vinyl of guilt while the new album of righteousness is already streaming in high definition. As a man thinks in his heart, so is he. Hebrews 10 exposes the old law’s real failure: it was a constant reminder that cultivated a consciousness of sin—an endless guilt commercial that never stopped running, a dripping faucet that kept the whole house awake all night. Day and night their thoughts, even the subconscious ones, circled how sinful they were like a broken record stuck on the worst track. That is what the law produced. In Christ the whole point is the opposite. You do not carry a consciousness of sin anymore—not even in the quiet corners of your mind. That old identity is past, gone, nailed to the cross and buried under three days of empty-tomb victory.

Now you deliberately cultivate a consciousness of how righteous you are, how full of light you are, how packed with God’s goodness, power, love, and every promise you are. Think of it as rewiring the mental hard drive so the Spirit’s truth becomes the default operating system, flipping the switch from a dusty basement of guilt to a sunlit throne room of favor. When that runs through your mind—even while you sleep, when the nighttime theater used to play the old horror flick—the Holy Spirit is right there saying yes like a proud coach on the sidelines. Because those thoughts line up with the Word, He engraves them deeper, renews your mind, and transforms you. You become what you think by the power of the Spirit.

Thinking “I am a sinner, I am darkness” is not spiritual humility. It is an open invitation, a foothold handed straight to the demonic realm—like leaving the back door unlocked, putting out a welcome mat, and hanging a neon “Demons Welcome” sign. The Bible warns us not to give the devil a place, and that is precisely what a sin-consciousness does. It lets the enemy reinforce the lie until your actions start matching the confession, turning you into an unwilling actor in a script he wrote. Let’s not be faithless. Stop starring in the endless rerun of your pre-cross horror flick. The credits have rolled. The lights are on. You are the light. Walk in the light. You are righteousness. You are full of goodness, full of God’s love, full of the promises of God. Saints, you are the righteousness of God now and forever—so quit the old movie and start living the bright sequel God already filmed.

Bringing out the TRUE YOU.

That bright sequel is exactly what it means to bring out the true you. The true you is not some hidden, struggling, half-saved version still waiting for a future upgrade. The true you is the light you already are. To bring out the true you is to bring out light, righteousness, the mind of Christ, goodness, and the material blessings that flow from the finished work of Jesus. Joel Osteen once said, “God’s not trying to take something from you; He’s trying to get something to you. He wants to bring out the true you. The true you is more blessed, more fulfilled, more successful, more peaceful than you can imagine.” I do not endorse everything Osteen teaches, and the phrasing may not be the most technical or precise way to state the doctrine. Yet the statement itself is perfectly fine. There is nothing truly wrong with it. In fact, saying the doctrine this way is good precisely because it exposes the faithless. They take issue with it the same way they take issue with any clear declaration that the finished atonement delivers present blessings. It is similar to the idea of moralizing. The Bible itself moralizes for the Christian, as Vincent Cheung points out in passages like James 5 and the prophets. The more technical term might be that Scripture teaches us to apply examples to ourselves, but “moralize” works just fine. The same is true here. It is fine to say that when God brings out the true you, He brings out righteousness and blessing.

The faithless push back hard against this. One of them, let’s call him Johnny Billy for convenience, objects that God’s sovereign will ultimately determines life or death, so “giving and taking away” can still mean God removes things you consider blessings that come through Christ’s work. He points to James 4, Peter, and Job, claiming it may not always be God’s will that we live tomorrow. This is obviously stupid. The same book of James says that if a doctor tells you that you have stage-five cancer and will die within days, the prayer of faith will raise the sick. James teaches that we can know what will happen tomorrow when faith is applied to the promises and finished work of Jesus. The same is true for the wisdom James mentions. Even death can be voided by faith. Hezekiah prayed and God gave him fifteen more years. Some passed death outright and went straight to heaven. Johnny Billy insists James is telling us we are still dependent on God’s sovereign will for these things, and that He can give or take them away. No. James says our wisdom for tomorrow and healing that escapes sickness or the death sickness would cause is dependent on our faith, not on some vague, unrevealed sovereign will that contradicts the promises.

As to the give-and-take language, God already did the giving and taking away in the finished atonement of Jesus. God took away our sins, sickness, curses, poverty, and lack and gave them to Jesus, who already suffered for them. And God has already given us righteousness, the blessing of Abraham, riches, healing, the position to use Jesus’ name and get whatever we want, and all spiritual blessings. God will not take away the righteousness He already gave through Jesus. God will not take away the healing He already gave by Jesus’ stripes. God will not take away the gospel of Abraham He already gave me through Jesus becoming my curse. Not only is God truth and logic, but He did these things and through the blood and death of Jesus made it a publicly revealed contract that He will do all the good things He accomplished through His Son to us. Thus it is impossible for God to take away my health when He is in a blood contract that says He will only give me the benefits of Jesus’ atonement, which is health and healing. The Bible tells us who makes us sick, and it is Satan. Sickness is the devil’s middle finger to the atonement of Jesus, and the faithless join in with Satan by flipping off the cross (Acts 10:38).

Johnny Billy also claims that many of the blessings that come with salvation in Christ are promised in the next life, not this one. A glorified body freed from sickness and death is paid for in the atonement, he says, but we are not promised that now and cannot claim a right to it now. This is the classic already-not-yet fallacy that Vincent Cheung has exposed. The Bible’s emphasis is what we have now, not later. The faithless emphasize the opposite. Jesus healing and healing and healing is to show what we have now, not later. Matthew 8:17 tying this into the atonement makes it doubly so. Johnny makes a category error with his term “glorified body.” It is correct that a glorified body will not experience sickness, but that has no logical or categorical relevance to being healed in this life. Since a glorified body cannot be healed—it is already perfect—healing can only categorically be applied to this life. Since healing is in the atonement (Isaiah 53:4-5, Matthew 8:17) and direct promises guarantee healing on the demand of faith (James 5:15), then our unglorified bodies now are promised health and healing on faith.

Johnny Billy notes that Osteen almost certainly means material gain, emotional happiness, and physical health. This is good. Why is that a problem when the atonement not only included forgiveness but Jesus taking my poverty to give me His wealth, and taking my sickness to give me healing? Why do the faithless like Christians to suffer so much? Because they are the ones helping them to suffer. They are the ones who persecute the ones teaching the gospel and then say the gospel causes persecution.

Beyond the negative critique is the point Osteen makes that is right on the money. We are the light now, not later. We are righteous now, not later. We are the mind of Christ now, not later. We are goodness now, not later. We are lovely now, not later. We have all spiritual blessings now, not later. Our inner man was created in the knowledge of Christ when God caused us to be born from above. We have an incorruptible seed in our inner man right now. Thus, to bring out my inner self is to bring out righteousness, goodness, the mind of Christ, an incorruptible inner man already made in the knowledge of Christ. This is me right now. If this is not you right now, you are not saved and are going to burn in hell forever.

The whole point of water baptism is to demonstrate in ritual that the old man is dead and gone. The sinner Oshea is past tense. The righteous Oshea is present tense. At the end of the day the only mind that matters is God’s mind. The only reason I needed to be saved from sins is because in the mind of God He held a record of sins I committed. It does not matter if I acknowledged this record in God’s mind or not. If God thinks it is true, then it is. But the knife cuts both ways. In God’s mind right now, present tense, He only sees a record of perfection and a God-level rightness on my list. God’s thoughts about me are the only thoughts about me that matter and are true. I am righteous because God thinks I am His righteousness. Faith is agreeing with God.

“God, I agree with You. You think I am God’s righteousness, and so I am. You are correct. You think I am light, goodness, and perfect. I agree with You. You are correct. Thank You for giving me Your one and only Son to save me and make this my new reality. You are so good and so loving to me. Thank You.”

In the passage where Paul says we have the mind of Christ, it says the Spirit is in us to show us all the freely given good things God has given us. The finished atonement of Christ is a total salvation for all of life, both spiritual and material. Thus, for God to bring out the true us would mean to bring out how righteous I truly am, as much as how healthy I am, and how rich I am in Christ. I have rivers of living water in me; thus, to bring out the true me would be to bring out rivers of living water out of me. I have the Spirit; thus, to bring out the true me is to bring out the Spirit of God who anoints us to heal the sick, resurrect the dead, and preach the gospel to the poor. To bring out the true me is to bring out the Spirit who alone knows God. I have the blessing of Abraham; I have God as my exceedingly great reward, which in context is mostly about material blessings. Thus, to bring out the true me is to bring out exceedingly great material blessings.

You are the light. The true you is light. Walk in it. Let the Spirit bring out rivers. Let the finished work produce the health, the wealth, the power, the righteousness that already belongs to you. Agree with God’s mind. The old files are deleted. The new operating system is running. Live as the children of light you already are.