Tag Archives: evil

The Devil Works All Things for Your Bad

Romans 8:28

This isn’t the ear-tickle many folks are after—oh no, they much prefer cherry-picking Romans 8 like it’s a cosmic vending machine: “God works all things for your good.” They sling it around like fatalists at a blame-dodging convention, faithless folks shrugging off responsibility faster than they can say, “did God really say?”

In the trusty grip of a true believer, this verse is pure gold— a rock-solid anchor showing God’s sovereignty flexing its muscles through grace to shower blessings automatically. It unfolds in a few proven ways. One, is our identity in Christ and His finished work (you know, the plot twist where the hero already wins). That’s the doctrine we geek out over here, aptly dubbed “You Already Got It.” Another is the autopilot perks of God’s goodness raining down, no strings attached because of our new creation already being reality, and because we are sons of Abraham’s blessing (Galatians 3, Luke 13:10-17). Thus, even when we’re fumbling the ball—imperfect, half-hearted, or binge-watching instead of Bible-studying—He keeps those sweet promises and covenant goodies flowing like a divine subscription we didn’t earn.

That said, the faithless take this verse and wreck it: They twist this gem into a get-out-of-jail-free card, or worse, snooze through the fine print that not every blessing hits the auto-apply button. Spoiler: Many promises and benefits require us to use our faith.

There are many blessings of our Christianity that come automatically, but others only come by active faith in God’s promises. It is the difference between a partial victory and a full victory. Full victories happen when we apply our faith to specific promises and these get piled on top of the automatic ones God is always working in us.

Folks love to trot out Romans 8:28 like it’s a get-out-of-jail-free card for every mess life throws at them. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” They quote it with a shrug, as if God’s sovereignty means we just sit back and let the chips fall—good or bad; I mean, it’s all part of the plan, right? But that’s fatalism dressed up in Bible verses, a lazy dodge that shirks responsibility and starves faith. It’s not what Paul meant, and it’s sure not how Scripture paints the picture. The truth? The devil is out there working all things for your bad, stealing, killing, and destroying like the thief he is (John 10:10). God flips the script for His elect, but only when we grab hold by faith, resisting Satan and boldly claiming what’s ours. Ignore that, and you’re not just missing out—you’re complicit in the enemy’s playbook.

Let’s start with the basics, straight from God’s Word. Paul doesn’t toss Romans 8:28 into a vacuum; he builds it on the rock of God’s decrees for His chosen ones. As I lay out in Systematic Theology: 2025, “Take for example when Paul says in Romans 8 ‘He works all things for our good.’ God plans for a big good, and so He creates (and causes) temporary evil for the Elect to overcome, and then by this receive this big good. This can be seen in the story of Joseph. What they meant for evil, God meant it for good. This only applies to God’s elect” (p. 114). See that? It’s not a blanket promise for anyone breathing; it’s laser-focused on those God foreloved, predestined, called, justified, and glorified in that unbreakable chain (Romans 8:29-30). God’s working all for good isn’t automatic like gravity—it’s sovereign grace unleashed through faith, turning Satan’s schemes into stepping stones.

But here’s where the rubber meets the road, and where so many faith-fumblers veer off into the ditch. Satan doesn’t twiddle his thumbs while God orchestrates. No, he’s proactive, a roaring lion seeking whom he may devour (1 Peter 5:8). Sickness? Poverty? Broken relationships? That’s his handiwork, not some divine mystery. Take healing, for instance. In Acts 10:38, Peter nails it: Jesus “went around doing good and healing all who were under the power of the devil, because God was with him.” Sickness isn’t God’s autograph—it’s Satan’s graffiti on your life. Sickness Is Satan’s Glory, Not God’s. The Bible has no issue saying sickness isn’t from God; it is from Satan or the curse. This matters because if we think sickness comes from God, we won’t fight it. That is one reason Jesus battled sickness so hard while tradition doesn’t. Jesus saw sickness as Satan’s direct attack on Him, His Father, and His people. So, He smashed it wherever He found it. Sickness is Satan flipping the bird at Jesus’ atonement. Healing is Jesus slamming His fist into Satan’s face, again and again. There’s a real war here.

Think about it: if a sick person in Jesus’ crowd stayed back, nursing unbelief instead of pressing in by faith, was God “working all for good” or was Satan working all things for their misery? If you can’t tell the different, you are not one team Jesus. That was Satan working all for bad, oppressing them unchecked. The woman with the issue of blood didn’t get her miracle by quoting Romans 8:25 and waiting passively for the mysterious will of God, to show up in her life. No. She stretched her faith like a lifeline, grabbing Jesus’ hem (Mark 5:25-34). Faith activates God’s good; unbelief lets Satan run roughshod. I’ve seen it play out too many times: Christians limp along with ailments, chalking it up to “God’s will,” when Scripture screams otherwise. Isaiah 53:4-5, Matthew 8:17—Jesus bore our sicknesses on the cross, just like our sins. To call disease divine is to blur Jesus and Satan, like mistaking the Shepherd for the wolf in a police lineup. And folks who can’t tell the difference want to lecture on theology? That’s rich, like a blind man critiquing Picasso.

This isn’t just about healing; it’s the whole kit and caboodle. Poverty? Satan loves keeping you scraping by, but God promises abundance through faith in His covenant (Deuteronomy 28:1-14, Galatians 3:14). Broken relationships? The enemy sows discord, but faith claims reconciliation and peace (Ephesians 2:14-16). Lack in any area? It’s the devil grinding you down, but God’s working for good kicks in when you repent of unbelief and ask boldly. Peter includes healing in Jesus’ “doing good” (Acts 10:38). Yet unbelievers redefine God’s goodness as handing out cancer then forcing Romans 8:28 down your throat. Why does their definition of God sound like Satan; why does it sound like paganism? Pagan gods are fickle; our God is faithful to His promises when we believe.

Paul’s golden chain in Romans 8 isn’t a passive conveyor belt—it’s a call to live in the reality of God’s decrees. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). This sorites shows the certainty. The conclusion is: ‘All those God foreloves are those He glorifies. God’s direct and absolute sovereignty is Christian reality and causality. But on the human level, where we live and fight, faith is the key that unlocks it. Without it, you’re letting Satan work overtime for your bad. James 4:7: “Submit yourselves, then, to God. Resist the devil, and he will flee from you.” Resistance isn’t optional—it’s commanded. And how do you resist? By faith alone, speaking to mountains, commanding demons, claiming healing (Mark 11:23, James 5:15).

God’s sovereignty undergirds it all. Even temporary evils, like Joseph’s betrayal, God means for good (Genesis 50:20). But that’s no excuse to wallow. Faith turns the tide. When you ask for healing, and God heals your cancer, this healing makes you stronger than ever: you grow stronger in your inner man, mature as a Christian, and get more complete with God’s fullness.  Receiving by faith—miracles, provision, breakthroughs—that’s experiencing God’s love poured out (Romans 5:5), and it grows the inner man. It’s not arrogance; it’s agreement with His Word. Vincent Cheung, puts it sharp: mature doctrine is “not what we do for God, but what God does for us” (from his essay “What Is Mature Doctrine”).

Imagine standing in the crowd as Jesus passes by, your body wracked with some chronic ailment that’s drained your strength and hope for years. You’ve heard the stories of His power, yet there you linger at the edges, too timid or doubtful to push forward and claim what’s yours. In that moment, calling your suffering “God working all things for your good” is a flat-out misrepresentation, like confusing a thief’s raid with a father’s provision. No, that’s Satan grinding away at you, stealing your vitality and joy while you stand idle, essentially handing him the reins. Romans 8:28 isn’t a passive blanket over every hardship; it’s God’s sovereign promise activated in the lives of those who love Him through bold action. But if you hang back, refusing to stretch your faith like the woman who grabbed the hem of Jesus’ robe in faith, you’re willingly aligning with the devil’s agenda—letting oppression linger when deliverance is within reach. It’s as if you’re at a banquet, starving because you won’t pick up the fork, all while blaming the host for your hunger, saying, “my host is working all my hunger for my good.” No, that’s just you being stupid and hypocritical.

The instant you shatter that unbelief and cry out in faith for healing, that’s when Jesus steps in to rework that slice of your existence for your ultimate good, much like how salvation dawns only upon repentance, ushering in those refreshing times Peter preached about in Acts 3:19. On our human level, where God engages us relationally, many facets of His benevolent orchestration remain unmoved until we exercise faith—stretching it out, as that bleeding woman did amid the throng, her touch drawing power from Him and turning her torment into God’s testimony (Mark 5:25-34). It’s not that God’s power is stingy; it’s that He’s predestined it this way, honoring faith by giving us the world. Think of forgiveness: the cross already paid the price, but the “working for good” ignites when you confess and receive. So, don’t just quote Romans 8 like a talisman against trouble; live it by resisting Satan fiercely, claiming healing as your inheritance, and watching how faith transforms the devil’s bad intentions into God’s brilliant turnaround—like turning a battlefield rout into a victory parade, with a wink from heaven saying, “See what happens when you believe?”

If there is part of your life you have lived in unbelief for 30 years, then it’s 30 years wasted in the area. We must be honest about that. But once you turn your faith to God to receive purchased gospel blessings and miracles, then at that point God begins to work it for your good, in 100-fold. Sure, even in your lack of knowledge and unbelief, God’s grace still kept you from much harm that you didn’t even see, and helped you in ways you did not notice, but you will not fully experience God working all things for your good until you stop the unbelief and have faith for miracles.

Picture this: Jesus, our ultimate High Priest, locked Himself into an unbreakable covenant with us—a divine deal sealed in the blood of His gospel, doling out every last goodie it promises. That’s His lane, His unbreakable priesthood. He shows up exclusively as the ultimate Good News Delivery Guy, not some cosmic prankster promising healing but sneaking in cancer in the backdoor.

Sickness? Nah, that’s not in His portfolio: it’s not his ministry, it’s not part of His contract with us. That’s Satan’s shady side-hustle, his knockoff priesthood peddling misery like bad infomercials. If you’re gunning for that Romans 8 remix—”all things working for your good”—you’ve gotta strut up to your High Priest with the confidence of a kid raiding the cookie jar. Boldly claim those promises: ask big, receive huge. Skip that step? Congrats, you’re handing Satan the reins on the sickness parade, the poverty pity party, the relationship trainwrecks, and the “why me?” lack attacks. And labeling that mess God’s handiwork. That’s like accidentally calling Jesus “Satan” at a family reunion. Face-slap city.

Want the full God-orchestrated glow-up? Then resist Satan like your life depends on it, because it does. Step up in faith, swing for the fences with audacious asks, and watch supernatural miracles rain down like confetti at a victory bash. No detours, no Plan B hacks. But hey, why chase shortcuts when this is the VIP route? God’s blueprint; its the one where faith alone hands you the keys to the kingdom, the Spirit’s turbo boost, and a lifetime supply of every good thing. All of it? Working overtime for your epic win, in every plot twist of your story.

Why settle for another way? This is God’s way—the good way, where by faith alone you possess the world, the Spirit, and all good things, with every part of life worked for your ultimate victory. Satan plots your downfall, but faith lets God rewrite the story. Choose faith, and watch the devil’s bad become God’s grand slam. After all, if God’s for us, who can be against us? (Romans 8:31).

Devil Dogmatics

1 Timothy 4:1-3 NIV

“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.

They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth.”

We are not talking about denying the resurrection of Jesus, the Trinity, or the forgiveness of sins. Instead, we examine denying people their carnal desires for good sex in marriage and good food. Keeping Christian men from penetrating women in marriage is demon business. According to the Good Book, some morons will ditch faith faster than a priest at a strip club, chasing after demon whispers, from those whose consciences are as burnt as last night’s lasagna.

Marriage offers the pleasure of sex and the joy of family. Although God is a God of fertility and family joy, the biblical emphasis in marriage is on sex. Hence, this becomes our basic emphasis. The Bible has an entire book, the Song of Songs, dedicated to this, not family. Think about that. The Spirit of God, who wrote the Bible, gave the high title, “The Song of Songs,” to celebrate the romance and sex between a man and a woman, not to praise Jesus. Your worldview should include this. Christian sex should be world-envied.

These doctrines did not originate from men but from demons. The concept of restricting sex and food was so vile, a demon conceived it. They’re straight from Satan’s playbook. Only a demon would come up with banning burgers and apple pie. God’s all about the bangin’ and the breedin’, but these fools say no, you can’t enjoy your steak or your spouse.

Some have conspired with demons to spread these doctrines, making them human too. This is the opposite of Isaiah 55. These demon thoughts are too low for a human to think it. Only a demon could think it, and by demon manipulation humans think Satan’s thoughts after him.

The passage states these men have seared their souls with a hot iron. These trash have seared their own souls, not from too much sex or food, but from denying it to others. That’s some twisted stuff! This could mean they become perverted after searing their souls, or teaching such doctrines does this, or both. Either way, the horror is the same. I’ve never heard a pastor use the phrase “seared their conscience with a hot iron” in this context. What else do our pastors not tell us?

Not rejecting the resurrection, but rejecting carnal sex and food is so dark, vile, and rebellious it’s labelled a demon doctrine.

From this, we learn demon dogmatics withhold good things meant for Christians. These doctrines oppose the blessings given to God’s elect. God has given good things in creation, in Abraham and in Jesus, but demon dogmatics are designed to snatch and steal this knowledge. The goal is to ensure faith never has a chance to receive them.

Thus, “how much more,” would rejecting good things, such as miracle ministry, faith and the baptism of the Spirit, be demon doctrine. These good things have the blood of Jesus stained on them, and so they would be greater. If withholding sex is demonic, how much more so is withholding healing and miracles, which Jesus’s blood bought? If withholding a juicy steak is devil’s work, imagine what denying healing or miracles means – that’s like Satan on steroids!

Healing is good; it was part of the atonement, and Jesus spent much time healing, when He could have spent more time preaching. As Peter said, Jesus went about doing “good,” healing all oppressed by the devil. Supernatural healing is a very good thing in the Bible.

And so, to teach healing by putting it behind a paywall of, “if God wills it,” is a demon dogmatic. They block healing’s door, like bouncers at a club you can’t get into. Such a thing is so delusional that only a mind as perverted as a demon, could imagine it.

Jesus said, “if you are not with me, then you are against me.” He said this in context of blaspheming a ministry of healing, miracles and casting out demons. It is the ultimate devil dogmatic.

Those who evangelize these doctrines deserve all the harsh rebukes scripture gives them. Cut them out of your life as you would any demon. Demons cannot enjoy God’s good things and out of envy, they use pastors to propagate their dogmatics, keeping you from God’s gifts.

So, if you’re with Jesus, you’re all about the healing, the miracles, the good stuff his blood paid for. If not, you’re with the other team, the one with the horns and pitchforks.

Cast them out. Expose them for who they truly work for.

[1] Grok Ai 2025 personal editing. Grok aided with proof-reading and some witty summaries.

What God Ordains Is always Good

A woman was suffering with cancer asking for prayer on twitter, and a person responded with the Hymn called, “What God ordains is always Good.”

Satan’s little helpers are all over the place.

God ordained all things. True enough. Let us remember that God ordained for me to be born a sinner with a sinful nature (Rom 5). Thus, this is good. No, really, it is good by definition because God did it. God does tell us why He did it, (Rom.9), but this is logically irrelevant. Whatever God does and ordains is good. However, good “relative” to whom or what? If we are asking what is good on the ultimate level, relative to God, then anything God does is good by definition, because God did it. However, if meant relative to me, then good is defined as God’s commandments and promises. Relative to me it is about my obedience to God’s commands and acquiring God’s promises in my life. This is the only definition for biblical ethics. For me, good is defined by me understanding what is happening (what God ordains) and then find a command and promise that relates to it and obey it and make the promise manifest by my faith. Anything less than this is disobedience and rebellion against God. Disobedience is bad; it is not good.

In regard to being born a sinner, I cannot say, “What God ordains is always good,” and so,” because God ordained me to be born a sinner, thus it is good that I remain a sinner who hates God and loves sin.” We know if someone does this, they are making excuses for their rebellion. This is stating something God does and then irrationally concluding an ethic from it. No. God has both commanded me to repent and promised to save me if I call on His name. God ordained me to be born a sinner, but also told me what to do about it, by making His promise of forgiveness a reality in my life by my faith in Him. Jesus told me to save myself by faith in His promise of mercy.

The same with everything else. So, what if God ordained me to have a sickness? God ordains all things; tell me something I don’t already know. However, God has commanded (James 5:15) and promised (Isaiah 53:4-5) me to use faith and I will be healed. I cannot say, “What God ordains is always good,” and so,” because God ordained me to have this sickness, thus it is good that I remain in my sickness.” We know if someone does this, they are making excuses. God’s promise for healing is “good” and His command to be healed is “good.” Those who reject this are bad. You cannot use what God has ordained to invalidate God’s commandments and promises. Those who teach such, teach a doctrine of demons.

What is an Evil Report?

And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size.” (Exodus 13:32 NIV)

Notice the evil report was not because they said, “What God promised, He cannot do. God promised this Land but God is too weak to drive them out by our hand.” Rather what they said was focused on empiricism, or what they can see. They saw giants. They saw they were small compared to them in height. They saw the fortified cities and armies and saw they destroyed their enemies.

They did not directly attack God’s promise; rather they only reported what they could see, touch and hear. They gave testimony of sight. And God called this an evil report. God wanted to destroy them right there on the spot. Moses had to step in and plead with God, not to kill them right there. God relented but promised they would never see the Promise Land, and they would all die in the wilderness. God rejected them as reprobates saying, “You will never enter My rest.”  They reported they were too weak and the others were too strong, based on their sensation and observation. God said, you will therefore be bound to this report based on sight. You are too weak for them, and they are too strong for you; you do not have the strength to enter into my good land.

Based on their five senses, human observation, and inductive calculation, it was true that they were weaker than the inhabitance. They did not lie about what they saw. Thus, all they did was give a report based on sight. They testified correctly to what they saw and touched. And yet, God wanted to destroy them for giving a correct testimony of what they saw.

These people truthfully testified about what they saw, and God called them evil and rejected them over it. Think carefully about that.

It was evil and bad because “we live by faith not sight,” 2 Corinthians 5:7. If we see a contradiction with what we see and what God has said, God considers it evil to testify correctly to what you observe. God expects you to testify to what He has said. Because there is a contradiction, if you affirm one and just leave it at that, then you in essence deny the other. This is an either-or logic, where the two terms are a known contradiction and thus if you affirm one you deny the other (fulfilling the requirements of the deduction). It is two testimonies that contradict one another. It is like two people who give two contradictory answers: “2 + 2 = 4,” and “2 + 2 =7.” If you pick one, then you are denying the other. As Jesus said, if you are not with Him, you are against Him. If you do not directly choose Him, then you are against Him. If you do not confess the promise against what you see, then you are against God. If you do not confess faith against your observations, you are God’s hated enemy. 

The command of God is to speak faith. Abraham’s very name was a constant spoken confession of faith in God’s promise. We prove ourselves to be children of Abraham if we do the same.

An evil report is speaking what you see (empiricism/observation), rather than God’s promise. Even if your testimony truthfully describes what you observe, if there is a promise about the same circumstance, you are evil. You are the type of person who spreads evil reports. The more people who see you publicly confess your observations (even if true) rather than the promise, the more wicked the report becomes, and as a consequence the more guilt you heap on yourself. 

I can hear these self-righteous Israelites saying, “but we only testified to what we saw! They are bigger and stronger, with more weapons. They are aggressive people. WHY is God angry with us for speaking the truth?”  The same happens today. “I only testified to what the doctor and I saw. I spoke the truth. The cancer was stage four, all over my body. Why does God call my observation an evil report?”

Yet, God has commanded us to speak His word. He has commanded us to trust His promise. He has commanded us to agree that His word is permanent, faithful and true. He commands us to not only believe in our hearts, but to confess with our mouth.

Adam and Eve had a problem with this. God told them something, and they faced the contradiction that the tree looked good to eat. The first school lessen for mankind was one of faith in God’s word. Faith, as Vincent Cheung says, is the first primordial orthodoxy for man. No other doctrine revealed later will override faith. Faith overrides all doctrines because all other doctrines came after the orthodoxy of faith.[1]

Abraham had a similar situation. Romans 4 said he believed against all hope. That is, he believed against what he saw, felt and observed.  His name, “father of many nations, was a contradiction to reality itself. Yet, it is God’s word that creates and controls reality. If you have faith in God’s word, the Word will always prevail over your observations. This is why we live by faith, not sight.

It is not as if you cannot under any circumstances say what the reality is, but it needs to be said in a way that does not negate your confession that God’s promise is true over what you observe. Jesus said that Lazarus was only asleep. But then when pressed He admitted he was dead, yet again affirmed Lazarus was as good as being alive.

People want to see themselves like Caleb and Joshua, while they still speak like the Israelites who gave a bad (correct) report on what they saw. They read God’s promises of healing in the bible, but then they will get a doctor’s report. They will then give a true testimony of what the doctor saw and spoke. “The cancer is strong, and my old body is weak.” This is exactly what the Israelites said, and God was so furious He wanted to kill all of them, right there and then. If you want to be like Joshua, who received God’s approval, then be like Joshua. Say, “the doctor saw the cancer, but it is food for me. Jesus left my sickness on the cross because it died there with Him. The Father considers Jesus as a substitute atonement for my sickness in my place, and therefore, I do not bear it. By His stripes I am healed. I declare in Jesus’ name, “I am healed.” His promise is more real than what I feel or observe.”

The only way to be obedient is to directly and constantly speak the promise of God against what you see. If you merely omit this and only speak what you see, you are an evil person who spreads evil reports. You will partake in the same destiny as the Jews who died in the wilderness. You will not enter into the good land, into the good promises, into the good things God has. They will be denied to you, if you give correct testimony of your observation over God’s promise.

But why stay silent? If you only believe, then the promise land of blessings are yours for the taking. God has already spoken and revealed His promises. Stand up and agree with Him. Be like Abraham your father and speak the contradiction to all you see and observe. Speak the confession of God’s promise and receive it like Abraham did. The only way to speak good reports and spread good reports is public confession of absolute certainty in God’s promise over reality.  Be a super spreader of faith confessions, and you will have God’s approval. Men, especially church men will hate you, and even try to stone you for good faith reports, but God will approve of you. He will give you what you ask of Him. Joshua and Caleb was delayed from entering the promise land as God rejected that current generation, but they did finally enter. The good report they confessed is the reality they lived and experienced.

God is not the one holding you back. The unbelief spoken by the Israelites is what held them back from entering the promise land. The faith Joshua spoke what allowed him to enter the good things of God.  Unbelief or faith is what will cause you to be held back or move forward into God’s good things.


[1] See Vincent Cheung, “Faith Override.”

God Owns it All, the Saints Receive it All

God Owns it All, the Saints Receive it All.

Recall an earlier quote from Vincent, from “On Good and Evil,”

The Bible says that, “God is light; in him there is no darkness at all” (1 John 1:5). It also says that, “God cannot be tempted by evil, nor does he tempt anyone” (James 1:13), but that, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). This means that God’s nature is inherently good, and it is the objective standard of goodness on which all judgment on these issues must be based.[0]

I would like to point out from this an inference about how God’s children image Him.

There are a few reasons why God cannot be tempted. I will skip the issue that sin is not applicable to God. One reason why God cannot be tempted by evil, is because God already owns it all. How can God be tempted to steal something when He already owns it? The temptation of stealing happens because you perceive a lack in something, and you are tempted you to gain this lack in a manner that breaks God’s law, to lie and/or harms someone to get it. How can God be tempted to lie to get something, when He already owns it, and has no lack in anything? God has infinite power and value. If He does not already have it, if that is possible, then He can just create it. That is, by God’s nature itself, temptation for more than one reason, cannot be applied to God.

Remember Paul’s comments in Corinthians 1-3. He says there is a “wisdom” for the “mature” believer. He defines this maturity as the power, by the Holy Spirit, to know and receive all the goodies God has freely given us in Jesus Christ. This includes all of them, both spiritual and material goodies and favor. Paul goes on to say that, “all things are yours.” Then in context of this mature wisdom in knowing and receiving all God’s goodies, we are told we “think spiritually” and even have the “Mind of Christ.”

Jesus also, talked about degrees of faith. When commenting on the Roman soldier, Jesus said He had not seen such great faith in all of Israel. There is such things as weak and strong faith. With both examples, strong wisdom and strong faith was not related to suffering for Jesus, but the opposite. It was a “knowing and believing” that causes you to receive God’s freely given benefits.

Another example. “

Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, “so will your descendants be.” Without being weak in faith, he considered his own body as dead (because he was about 100 years old) and the deadness of Sarah’s womb. He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God,” (Romans 4:18-20 NET)

When Christians are strong in wisdom and maturity like this, they truly become Godlike, relative to our example above. God is not tempted because He already owns it all. Likewise, mature Christians, strong in faith and wisdom, receive all they ask from God. Thus, God owns it all, and Christians receive it all.

How can a Christian be tempted to steal, cheat their neighbors, and lie when whatever they are being tempted with they have the faith and maturity to receive it? Whether spiritual things like a hopeful mind, a joyous mind and a sound mind, the Christian can grow and receive this in faith. What about healing, finances, a spouse and help from everyday troubles? How can these tempt them in fear and lack to do something evil and sinful, when they can just easily receive it in faith?

There is more to having strength to resist temptation, but this is one aspect many foolishly overlook to their own damnation.

This is something that mature Christians do that truly makes them Godlike, and true image bearers of Christ. When they live this type of mature wisdom and faith, they think God’s thoughts after Him, and walk in His pathways. Leave the milk and elementary things like forgiveness of sins and move on to maturity.[1] Receive not only the doorway (forgiveness) but march to into house of God and sit at His table prepared for you. Receive the bread and wine, where God promises to “be your God, and you His people,” and promises to “never stop from doing good to you.” He defines Himself as a Good Father, in that whatever you ask for, you receive it, and not something different.


[0] Vincent Cheung. On Good and Evil. 2002. Pg. 6-7 (www.vincentcheung.com)

[1] (Not moving on in the sense of casting it aside, but having truly believed it as a foundation, you build on it.)