Tag Archives: Power

You Are A Child Of The Devil And An Enemy

Ques: “How do new covenant Christians understand and apply psalms 139:21

Ans:

2 Timothy 4:14, Paul says, “Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds.”

Acts 5:5-6 “You have not lied to men but to God.” 5 And as he heard these words, Ananias fell down and breathed his las\

Acts 13: 9-11, “Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?  Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.”

Paul cursing Elymas (Acts 13:9-11), Peter’s confrontation with Ananias (Acts 5:5-6), and Paul’s prayer about Alexander (2 Timothy 4:14)—illustrate that the early church didn’t shy away from invoking divine judgment against those who blasphemed the Spirit or hindered the ministry of the Word. Jesus’ own words in Mark 3:29 about the unforgivable sin of blaspheming the Holy Spirit reinforce this. These aren’t personal vendettas; they’re responses to direct attacks on God’s kingdom and mission. This shows us the imprecatory Psalms also apply to the church after the resurrection of Jesus and Him baptizing us with power.

The context is not about personal pet-peeves or personal hurts. When it comes to believers we are called to love and forgive each other as we have been forgiven in Jesus Christ. We are commanded to be long-suffering. We’re commanded to love our enemies (Matthew 5:44) and forgive as Christ forgave us (Colossians 3:13).

However, the bible, even in the New Testament has a special place for those harming the church, and those directly hindering the ministry of the word and hindering or opposing the power of the Holy Spirit. In fact, Jesus goes out of His way to say those who blaspheme the Spirit will never be forgiven. If God will not forgive them, then I do not forgive either. Who am I to resist God? This would even have some application to governments, but because most Christians lose their minds over the subject I will reframe from this topic. I will only make one quick point. In chapter 4 the disciples ask for God to empower them to fight back at the Jewish government, who were trying to persecute them, by bold preaching, healing and various miracles. God approved of their request. One such miracle was an earthquake that broke prison doors. It damaged government property. The church ought to call on God to act against opposition to the gospel.

There are other ways to apply this, but I wanted to keep it short and on the applicable issue. Paul caused physical harm to a person hindering the gospel and called him cruel names. The Holy Spirit was the power that blinded the man, but Paul is the one who pointed the gun at the person and commanded the blindness, not God. Peter, by the Spirit, killed two people, in church. Paul prays, saying God will repay the coppersmith the harm he caused him in ministry.

Remember the Psalm you quoted? David loves God. Psalm 139 is a deeply personal psalm where David marvels at God’s omniscience, omnipresence, and intimate care for him. Verse 21 arises in this context—David’s zeal for God leads him to despise those who despise the Lord. Then says these wicked people mis-use God’s name. In essence, David hates them, because they hate the God who David admires so much. It is fake love if you are not enraged at someone who hates and targets the object of your love. Imagine a parent who shows no concern when a person hits and abuses their child? You must have the same outrage over people who hate the God, you say you love so much.

In short: Psalm 139:21 calls us to love God so fiercely that we hate what opposes Him. The New Testament examples teach us to channel this anger by prayer and through the Spirit’s power, not our own hands. We forgive personal wrongs but stand firm against assaults on God’s kingdom. Because most do not have power or faith to get their prayers answered, they are left with two bad options. Just do nothing and make kindness your official religion, or become a political zealot. Neither is the way commanded in the book of Acts. When all you have is human power, your options are limited to carnal outcomes. But if you have faith and the Spirit, a whole new world of possibilities opens.

[Grok xAi, aided in some summaries]

The Correction of Righteousness

“And when [the Holy Spirit] comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me. Righteousness is available because I go to the Father, and you will see me no more. Judgment will come because the ruler of this world has already been judged,” John 16:8-11 NLT

Picture this: Jesus ascends to the Father like the VIP He is, and the Holy Spirit swoops down to earth like a divine fact-checker, ready to set the record straight on sin, righteousness, and judgment. Jesus even gives us the SparkNotes version of each.

First up, “the” sin of the world—singular, folks—is that people refuse to buy what God’s revealing, especially the whole “Jesus is God’s Son” revelation.

Second, the cosmic swap meet—our sin for Jesus’ righteousness—went down at the atonement, but the official press release? That hit when Jesus rose and got the VIP seat at the Father’s right hand of Power. This was the courtroom gavel slam declaring that everyone Jesus died for is now rocking the “Righteousness of God” title. And trust me, it’s not because of our stellar résumé—God’s the one with the authority, power, and dominion here. The law’s DIY righteousness kit? Total flop, thanks to its pesky human origins.

Third, judgment. Salvation’s a two-parter (we will only focus on the first aspect), Judgment. This is like storming the gates, with guns blazing, to free your enslaved loved one by taking out the bad guys. Exhibit A: Israelites wading through the Red Sea while Pharaoh’s army gets a watery goodbye. Exhibit B: Jesus on the cross, shredding Satan’s accusation privileges (Revelation 12:10) and teleporting us from the devil’s grip (Colossians 1:13) to His kingdom. Greater is Jesus in me than that cosmic loser out there. By judging and trashing Satan’s works, Jesus pulls off the ultimate rescue mission. Jesus vs Satan in this context, is the archetype of Hero vs villain. Jesus won. Pharaoh’s army drowned while Israel was delivered; Satan’s power was broken while humanity was redeemed. This frames judgment not as something believers fear but as something already accomplished on their behalf, securing their freedom. We’re free, because our enemy’s toast.

Now, let’s get to the juicy bit. Jesus dropped this as a mic-drop moment for the whole sinful world, but if you’re already “born-from-above”—congratulations, you’re in the club—what’s this mean for us? We’ve already had our sin epiphany, repented, got the forgiveness stamp, and unlocked the power to heal sickness and evict demons like it’s our day job. So, what’s the Spirit correcting now?

For believers, who have already accepted Jesus, the sin of unbelief no longer defines them. Instead, the Spirit’s role shifts to a positive correction—reminding them of their new reality in Christ. 2 Corinthians 5:21, “Paul writes, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (NLT).

The big idea: if you’re already God’s righteousness, the Spirit isn’t here to wag a finger and say, “You’re not righteous, you naughty thing.” No, He’s correcting you when you forget you’re basically divine royalty and start moping around like a spiritual peasant. The word “convict” here means “correct”—when you’re off-the-mark. Pre-salvation, the Spirit was all, “Yikes, you’re a mess.” Post-salvation? It’s, “Honey, you’re dazzling—act like it.” The correction’s positive now, a holy hype session. You’re not seeing yourself as the perfect, glorious righteousness of God? That’s what He’s fixing.

Romans 8:1 declares, “There is now no condemnation for those who are in Christ Jesus.”

If you’re saved and still hearing a naggy voice droning on about how sinful you are, newsflash: that’s not God. It’s either Satan doing his accusatory shtick or you secretly loving a good self-pity party. Sure, the Word’s a sharp sword—ouch, it’ll call out sinful behavior when you’ve been sinful. But that’s about your actions. The Spirit’s correction we’re vibing on here? It’s about your shiny new reality in Jesus. He is correcting our vision when we forget our royal status as co-heirs with Jesus. It’s a call to live boldly from that identity He’s whispering (or shouting, if you’re stubborn) in our hearts, “You’re perfect, righteous, glorious—a prince of heaven! So why are you slumming it with sin? It’s beneath you.” You’re righteous, so act righteous. You’re heaven’s VIP, not some back-alley chump chatting up thieves and creeps. You’re a co-heir with Jesus—stop rummaging in human resources’ dumpster and cash that check from heaven’s bank account: withdrawing from “heaven’s bank account” for all the good things Jesus has already give to you by grace.

That’s the Spirit’s vibe today. So, double-check the voice you’re tuning into—it better be the Spirit’s, not some sleazeball demon with a guilt trip agenda.

 ——

[Grok (xAI), 2025. Proofreading, copyediting, and stylistic enhancements.]


Send Freedom To The Oppressed

“The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,”
(Luke 4:18 LSB)

“You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him,”
(Acts 10:38 LSB).

“On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
(Luke 13:10-16 NIV).

“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven,”
(Matthew 18: 18-19 NIV).

Jesus isn’t just here for the spiritualized allegories; He’s the ultimate freedom fighter, breaking chains of demonic oppression like it’s his day job. He’s passed on that Spirit-powered liberation toolkit to us.

It’s all fun and theological games when you read the words, apply basic reading comprehension, follow the rules of logic, and let the Bible interpret itself… until you bump into a doctrine you don’t like. Suddenly, there’s a line in the sand. Will you be faithful to let the Bible be your only first principle of knowledge and authority, or will you swap it out for some human concoction of observations? Will you atone for the Bible’s so-called “mistake” of its radical faith doctrine by sacrificing it on the altar of your own observations and sensations? When Christians do this, they’re being religious, but not in the good “fear of God” way. It’s more like a religion, a sacrifice, and a doctrine straight from central casting for demonic doctrines.

In Luke 4, Jesus reads from Isaiah, applying it to Himself. He says the Spirit of God has anointed Him to proclaim the good news. Then He adds He’s anointed to proclaim freedom to captives and sight for the blind. Notice the pause in the “proclaiming” parade, where Jesus shifts gears to say He’s anointed to set free, or “send freedom” to the “oppressed.”

Although some Christians love to spiritualize and allegorize the Bible as if they were a Buddhist drunk on the blood of mystics, we’re going to fear God and stick to what’s actually written. The beauty of spiritualizing the Bible is you control the narrative, bending definitions like playdough when you don’t like what you read. You might argue, “Works are works, grace is grace, and these categories are set in stone,” but your tune suddenly changes when its not about your pet doctrines. Then, suddenly, everything’s up for reinterpretation. They can’t heal the sick, and their prayers might as well be on mute when they pray; therefore, they rewrite the Bible in their image, making prayer outcomes as unpredictable as a coin toss. They make the bible a reflection of their own image.

What does Jesus mean by being anointed to set free the oppressed? Are we to spiritualize this too? If Jesus says He’s anointed to proclaim the good news, does that mean He’s just sending out spiritual vibes? No way. When He talks about giving sight to the blind, He means actual, physical healing, not some metaphorical eye-opening. The repeated examples make this as clear as day; to claim otherwise is like saying your brain’s still loading from the ’90s dial-up era.

Our focus is on Jesus saying He’s anointed to “set free the oppressed.” Not just to “proclaim” freedom, but to actively do the freeing. To keep letting the Bible interpret itself, let’s look at where Jesus sets the oppressed free. The most direct wording comes from Peter in Acts 10:38, where he says Jesus was Spirit-anointed, by the Father, for this exact mission. It’s likely Peter is thinking of Isaiah 61 and remembers Jesus’ calming of it, because they resemble each other so much. However, instead of “set free the oppressed,” he uses “healing” for “oppressed.”

The Bible teaches that sending freedom by the Spirit heals those made sick by demonic power. Peter sums up that all the sick Jesus healed were under demonic oppression, not merely cursed from Adam’s fall. Luke 13 gives a direct example of Jesus, anointed by the Spirit, healing a woman oppressed by Satan for 18 years. She had a physical defect caused by demons. Jesus called her a daughter of Abraham, indicating her election, as He does not call all Jews children of Abraham. Despite her status as one of God’s elect, Satan oppressed her with sickness for many years, making her bow and look at her feet in torment.

Jesus was not there to “use signs to confirm His ministry,” but to fulfill an old promise to Abraham. These are two different categories. He said it was necessary, for a daughter of Abraham to be healed on the Sabbath. The sabbath, was the day that God provides. Thus, is not merely a sufficient reason, but a necessary reason that God provides healing for the children of Abraham on the Sabbath. He promised to bless Abraham and his children, and this included supernatural health and healing. This is obvious from what God promised Abraham and the context. And Jesus affirms that healing must be given to Abrahams children. 

The specific word Jesus used was “bound,” and “set free.” Jesus was anointed to set free the oppressed. He found a lady bound by demonic sickness and so Jesus set her free. Notice, Jesus did not preach to her about healing, or other aspects of the gospel. Rather, he went straight to her and commanded the healing, “Woman, you are set free from your infirmity.” This is exactly what Jesus said. He was anointed to set the oppressed free. Not to merely proclaim it, but to do the freeing Himself.

Peter, in his Pentecost sermon, explains that Jesus was promised the right to pour out the Spirit for power as a reward for His atonement and resurrection. This Spirit baptism is for missional power, distinct from inward sanctification. The Book of Acts shows this empowerment through speaking in tongues, healing, visions, prophecies, and other miracles. Jesus was the forerunner, anointing us with the same Spirit. We are to preach the gospel and free the oppressed, as seen when Peter healed a cripple. His statement would get him kicked out of many churches for stealing God’s glory and not acknowledging God’s sovereignty. Peter does not preach, but commands, saying, “What I have, I give, in Jesus’ Name, Walk.”

The man, like the woman, was “bound” by demonic oppression through demonic power. Words are not enough for their situation. Preaching will not cut it. These oppressed people’s only hope is unstoppable power. We have greater power. And faith is the only way to get it. Jesus and Peter, loosed them from their torments. Jesus said we would do these things, saying, “whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

In the context of Matthew 18, forgiveness is mentioned, but so is faith to ask for and receive anything. Matthew 16 also discusses this, where Jesus promises to build His church on Peter’s declaration of Him as the Son of God, stating that the gates of hell will not prevail against this confession. In this context He says, “what you lock I will lock, and what you unlock I will unlock.” This suggests a broad application for this conferred authority, which Jesus gave to us who confess He is the Son of God. It’s an all-encompassing power. It is the same faith used for salvation, healing, moving mountains, expanding His kingdom, forgiveness, and asking for our desires. Consider using faith to receive wealth for funding gospel work. Not only did you unlock a financial door here on earth, but by sowing this back into God’s work you have unlocked treasure for yourself in heaven. Faith opens doors on earth, in heaven, and beyond; it’s the master key. Jesus teaches to give to Caesar what is “his,” and if you command a mountain to move with faith, it will obey “you.” You cast out demons, free souls, and what you loose on earth will be loosed in the next life.

Now, for us, the baton’s passed. Jesus promised the Holy Spirit for power, not just for personal holiness but for mission work, as seen in Acts with miracles galore. Peter, taking after Jesus, healed a cripple just by commanding it. He said, “What I have, I give, in Jesus’ Name, Walk.” We are commissioned with the same power and authority to do the same. We don’t need to beg God for it. It’s a packaged deal with the finished atonement of Jesus. You already got it. If you need to be baptized in the Spirit, then ask by faith and receive.

Unless your faith’s been stuck on dial-up, it’s time to log into the divine network and start freeing folks from their physical and spiritual shackles. Remember, in this game of faith, you’re not just playing; you’re meant to change the scoreboard.

[Grok 2025, personal. Helped with proofreading and a few witty summaries.]


Extra Baskets Left Over #2

*17 In my experience, no matter how farfetched a heresy may seem, it almost always limits God. The only exception is if the doctrine directly takes glory that belongs to God and assigns it to man. Because God’s infinity, is well, infinite, and His sovereignty is direct and absolute, there is no bigger way to describe God and His ability than what the bible teaches. Take for example the Mormons teaching on us becoming a god and owning a planet. Despite what it might look like, this is a slap in the face of God by limiting Him. Only one planet? You got to be kidding me! Make it at least 100,000 planets, and then maybe the insult won’t be so bad.

God will not give up His praise, and we will never be worshiped as God, but God has highly exalted and glorified man in the gospel (1 Corinth 2:7, 3:22). In the next life there is no limit for good things God will give us. No man has seen or even considered how big it is. One planet. You might as well slap God in the face and be direct with your insults rather than play games like that.  Reality, and even time itself has been given to me in Christ, and you want to limit it to one small planet. Only a brain the size of a pea could think so small.

The lesson here is that all liberal theology, whether it is cessationism, free will, one planet, evolution, directly attacks God by limiting Him and by limiting who we are in Christ and limiting what we are able to accomplish in Him. 

*18 The sad truth is that people still think the blood and resurrection of Jesus is worthless and does nothing to affect us today. If “your” righteousness is still nasty rags, then you are a reprobate on their way to hell.

I remember the first time I understood Christians referring to their righteousness as filthy rags and it shocked me. Did Jesus do nothing for you? Are you not a new creation? Are you not God’s righteousness? Does not the Spirit empower you to do righteous acts? Do you not have the Spirit and the Mind of Christ? Do you still think God sees you as unrighteous?

No wonders Christians can’t heal the sick and cast out demons and perform miracles, they can barely believe they are forgiven, if even that. They don’t believe any good thing God’s say about them.

Some ere by thinking their limited power is stronger than God. God has put His power and Name on you. The Father planned your salvation, and Jesus did it, and the Spirit makes you do it. The Spirit empowers you to do righteous acts. If not, then you must admit your weakness out powers God’s ability to work in you to perform righteousness. It is about God’s power not yours.

*19 Why does Hebrews focus on faith rather than some other ethic that God is so pleased with and turns humans into everlasting heroes, whom the world was not worthy to have known.

There are a few reasons, but I want to focus on one aspect. Faith testifies about a certain attribute of God, that God is very concerned with. God’s word is true. God’s word is faithful. God’s word does not fade away, while everything else fades. God’s word is 7 times tested and sure. God’s word is permanent and absolute. God is a God of truth and faithfulness.

God is not a physical Body. He is Spirit, or a Mind. Or in a technical way, an infinite, eternal, immutable system of propositions. Truth is at the very heart of who God is!

This is why you will see commands (ethics) that state “ABOVE ALL, let your yes be yes,” (James 5:12). Or Jesus saying in the sermon on the Mount., “let your yes be yes and no be no,” (Matthew 5:37). OR the many commands to know, believe and speak the “truth.” Or in proverbs there are 6 things that Yahweh hates, and two of them directly deal with the issue of truth (“A lying tongue, false witness.”)

Faith not only directly obeys God’s command, but it is a loud testimony of the surety, faithfulness, permanent and enduring nature of God’ Word. Such a testimony greatly pleases God. This is why, unbelief toward the good promises of God, (forgiveness, healing, prosperity, miracles etc), is so hateful to God. It not only is direct rebellion to the command of God, but it is also a testimony against the faithfulness, permanence, and enduring nature of God’s Word.

Therefore, in Hebrews 11:6 we are told if you please God you must believe He rewards those who seek Him. Faith like this, is a testimony of glory of God’s Word. Let our lives be continual acts of faith in God’s rewards, so that not only do we have joy, but our lives become continual shouts to the faithfulness, permanence, and everlasting nature of the Word of God.

This is also why it is good to practice faith confessions. Confess Psalm 23, and 103. “My Cup overflows.” “You forgive all my sins, and heal me of all my sicknesses.” When you confess and praise God, like Israel about the walls of Jericho falling down (before they fall down), your life becomes a loud broadcast to the world and God, that His world is more faithful, more permanent, more tested, more true and more enduring than anything we see or anything related to man’s speculations.

Let us strive for such a loud broadcast in all our lives.

*20 “Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles.”

(1 Timothy 1:18)

“This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.”

(2 Timothy 1:6-7)

Paul commands Timothy to remember, the scripture? No, he said to remember the prophecy, regarding his life in ministry, and to remember the gifts and spiritual power God conferred on him when Paul prayed for him. By remembering these, Timothy will be empowered to fight the Lord’s battles and be effective in ministry. This is how God, not man, but how God sets people apart for ministry. It cannot be faked, or given by man’s recognition. The scripture is assumed here by Paul. Why was the scripture not enough to fight the Lord’s battles? Because the scripture tells us to be baptized in the Spirit for power and to chase after spiritual power and miracles. This includes specific prophecies given to us, that we are to follow and obey. Without it you will fail to fight God’s battles in life and ministry.

If you are going to obey God, then you cannot chase Him without also chasing miracles and healing.

*21 Chasing God, without chasing miracles, is a God that does not exist, a delusion of human speculation. God commands that we be healed, ask for anything and get it, and to chase for the gifts. To think you can chase after God without obeying Him, is insanity. You might as well call it atheism or Satanism, but the one thing it is not, is Christianity.

*22 People are waiting on God, however, at the same time God is waiting on them.

God is waiting for their faith. Thus, they will be waiting forever.

God waits for faith, after this we stop waiting, because God gives us whatever we ask in faith.

With faith the waiting stops. Even aged wine, which takes a long time, took no time when Jesus turned water into wine. The same for many types of healing.

If you have faith, you have no wait.

This is an area where even those who think they have mature faith can keep growing. Let us always strive for 100 fold in faith, and not be settled with anything else. It’s is fine to start with 30 fold, or even 10, we all must start somewhere. But let us never be satisfied accept with the impossible standard that Jesus promised that we can achieve with faith. There is too much of our own joy and His glory at stake for anything less.

*23 Arminianism is so stupid. I hear stuff like this all the time.

I affirm God is sovereign, however, God limited himself to what He can do through man.”

Then God was “past tense” sovereign but not anymore, otherwise you have a true contradiction.

One thing that is so bad about this, is that the faith teachers who are correct in reminding us not to limit God, affirm that God is already limited. What a big mess.

Hahahahaha.

Arminianism is the piss of Satan. Stop standing in that stream.

*24 “When Jesus becomes bigger than your sickness, then miracles happen.

When Jesus becomes bigger than your problems, then the problems go away.”
-Benny Hinn

“For we live by faith, not by sight.” 2 Corinth. 5:7

When people’s faith became bigger than their sickness and troubles Jesus said, over and over, “Your faith saved you, or, Your faith healed you.”

*25Everyone bumps into reality eventually. So, if the ultimate reality that God has envisioned is benevolent, we can bump around in the dark as many times as we want to, but we will eventually fall into benevolence because that’s at the foundation”  — Rachel M. Rasmussen

This is incomprehensible to the Christian definition of God.

God and His decree would be the only definition for “ultimate reality,” not creation. Yet, “ultimate reality” in this statement seems to be undefined, or creation itself, or at the very least not “God and His decrees.” If God decreed to be benevolent to all persons, then God, who is ultimate reality makes it happen by His decision and His unstoppable power. There is a way to keep categories separate without making an error with ultimate reality and the relative level. However, because ultimate reality is mentioned, then for the Christian God it is only by God’s decree and power. It is intellectual and determined. God has not decreed all to know His benevolence (salvation, Romans 9), thus the statement is not true.

If taken as un undefined, broad statement it is hard to say the consequent (reductio ad absurdum) makes the antecedent false. “Ultimate reality” is undefined. How you define “benevolent” would be the key if what you see around equates to absurdity or not. Also, if all ultimate reality is benevolent and ultimate reality is all there is, then of course you will find it; in fact you are already in it. But if it is just one part of ultimate reality and ultimate reality is infinite, then even an infinite amount of time will not be enough to find it.

*26 I want to see proof.

Let those who like to make truth skeptical or relative or non-binary, deny the law of contradiction without using it.

Let them deny their existence without using their existence? Show me.

Let them program a program or an AI, but the AI or program cannot apply the law of contradiction and identity to binary 0s and 1s. Even in quantum computing, they must use the LoC to say what they want to communicate, otherwise they deny their own statements, otherwise quantum computing works, means it does not work.

Prove it by drawing a square circle. Show me.

If they can do this then I will believe them.

*27Oshea, don’t be so harsh in your rebukes. “

Ok. I will just quote the Bible when I rebuke.

Ezekiel 23:3,18 ,20 NET

 They engaged in prostitution in Egypt; in their youth they engaged in prostitution. Their breasts were squeezed there; lovers fondled their virgin nipples there…

 When she lustfully exposed her nakedness, I was disgusted with her, just as I had been disgusted with her sister…

 She lusted after their genitals – as large as those of donkeys, and their [cum] was as strong as that of stallions.

Jude 1:10-13 NIV

Yet these people slander whatever they do not understand, and the very things they do understand by instinct

—as [dumb] animals do—will destroy them. Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

Jesus, “Your bind morons.” Matthew 23:19

Jesus, “Your father is Satan.” John 8:44

Paul, “you teach a doctrine of demons.” 1 Timothy 4:1

I could keep going but then the post would get long.

*28 Unbelief Makes You A Liar

“Look, I am giving all this land to you! Go in and occupy it, for it is the land the LORD swore to give to your ancestors Abraham, Isaac, and Jacob, and to all their descendants.’” (Deuteronomy 1:8 NLT)

“Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’ 2 I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites.” (Exodus 33:1 NIV)

“Lying lips are an abomination to the Lord, But those who deal truthfully are His delight.” (Proverbs 12:22)

“But Caleb tried to quiet the people as they stood before Moses. “Let’s go at once to take the land,” he said. “We can certainly conquer it!”
But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!”  So they spread this bad report about the land among the Israelites.” (Numbers 13:30-32 NLT)

“Now tell them this: ‘As surely as I live, declares the Lord, I will do to you the very things I heard you say. 29 You will all drop dead in this wilderness (Num.14:28 NLT)

In proverbs we learn that God hates lying lips. Lying is an abomination to God. We also read over and over in the scripture that truth is only revealed by God and never produced by any other means. Truth is not produced by man’s observations or experiments, which commits the triple fallacy of empiricism, observation and affirming the consequent.

God revealed the truth to Abraham that He was giving Canaan (Promise Land) to him and his descendants. God restates this truth to Moses when He calls him to lead the Israelites from Pharaoh into Canaan. These were not by man’s observations or speculations. This knowledge came by God’s revelation, the only source of truth.

Caleb and Joshua had faith in God’s revelation and so affirmed they can take the land, even though they saw with their eyes the large inhabitants and fortified cities. Their faith has a by product that is not often stated as much as it should. Their faith makes their lips tell the truth. Their faith makes them testify that God word is truth and man is a liar. God loves people to tell the truth.

The other elders were filled with unbelief and said they could not take The Land (Hebrews 4:2). Their unbelief led them to an inevitable consequence. Their lips poured out lies. God alone made and controls reality. God knows the truth about the material world because He made it and controls it; He decreed its beginning to its end. So of course, God alone knows the truth about reality. God revealed that He gave Israel the land and took the inhabitant’s protection away from them.

Thus, when the leaders spoke unbelief, they lied about reality. They testified that God’s word is not true. They testified that what they saw and heard by their human observation was a correct statement of reality and what God said was not a correct statement of reality. To not believe God’s good promise of health, wealth, property, fame and miracles is to call God a liar. Although  John 3:33 and 1 John 5:10 are specifically about Jesus the same can be applied to all of God’s revelation, when it contradicts man’s observation.  There are two testimonies that contradict, which is God’s revelation and man’s observation. You cannot pick both because Jesus shows in Mark 12:35-37 that a contradiction invalidates your interpretation of scripture. You must pick a master for knowledge. This choice is automatically made by faith or unbelief. If you believe, then you testify God is truthful, if you doubt then your lips utter lies about God and reality. Love rejoices in the truth. And God considers liars an abomination.

* 29 Yeses For God’s Glory

For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us,” 2 Corin. 1:20 NKJV.

How do we give glory to God? We give glory to God when God’s promise manifests as a no, through Jesus, in us, when we ask for healing, right? This is obviously not what it says, and yet this is how some teach about the promises of God. They teach that when God’s promise is a no, in the name of Jesus through us, that it somehow gives glory to God. What a scam! What a lie. It is a lie from Satan to steal the glory of God, and so-called Christians fall for it all the time.

If the glory of God is so important to you, then let every promise be a yes in the Name of Jesus, through you. Let every promise for healing be a yes in the Name of Jesus, in you, to God’s glory. We give glory to God when His promise manifest as yesses, in our life, through our faith in Jesus. Do not deceive yourself that noes through Jesus, in you, give glory to God. They do not. Only yesses, give God glory and exalt the name of Jesus.  When we consider this we realize, some who scream about the “glory of God,” give Him the least amount of glory.

* 30

God did not kill your child.
God did not make you sick.
Satan killed your child.
Satan made you sick.

This is as true and needing no qualification or correction as much as Jesus’ statement, “whom Satan has bound for 18 years,” is true, needs no qualification and needing no correction.

If you want to bring in ultimate level ontology, you better do it in a way that doesn’t slap Jesus, correct Him or trample His blood.

* 31

How can a person belittle prosperity gospel, which is made possible by Jesus’ substitutionary atonement (2 Corin.8:9), without belittling forgiveness gospel, which is produced by the same substitutionary atonement (2 Corin.5:21)?

The answer is painfully obvious.

Since both are produced by the same thing, you cannot “logically” belittle one without the other. The gospel is a packaged deal, by the sovereign work of God. No man is able to subdivide it. You either believe the substitutionary atonement of Jesus worked or it did not. The stakes for believing the prosperity gospel are as high and important as believing Jesus’ atonement was a substitutionary exchange all of me and not just part of me.

* 32

When Peter, (even after baptized with the Spirit), commanded the man’s sickness to leave (stand up), Peter did not speak to God about the problem; rather it was more like Peter spoke to the problem about God. In the broad sense, a word of faith command like this, is just a shorthand way to pray without hedging. And because it is a prayer, you are aware God is listening to you and that you are using His authority and that you are standing on His promise. However, in the most direct sense, these types of prayers are spoken to the problem, and not God. Jesus did not say to “speak” directly to him about your mountain, “oh God, I am nothing and I need your help.” No, Jesus told us to “speak” to the mountain and tell it to get out of your way. Is this Jesus not God-centered enough for you, or are you more God-centered than Him? Jesus teaches us that we already have His authority and His approval to pray like this and get powerful results. To command and get what we want. The fact many Christians do not pray like this, means they are disobedient to God’s command and do not believe or understand their identity in Christ. They do not understand prayer. So the lesson to learn here is this, when you have a problem you speak directly to it. It is not wrong to go to God in prayer about your problem, but Jesus has officially instructed us how to pray in such situations. It is like the sermon on the Mountain. Jesus is raising the bar for His teaching about how we pray and get results. Who am I to alter Jesus’ instructions? Therefore, speak to your problems about God, telling them to throw themselves into the sea.

*33 Don’t Waste Your Faith

One spiritual pervert said, “Don’t Waste Your Cancer.” Jesus said “don’t waste your faith.” (Matt 17:20)

 Paul said if you give up your body to suffer fire, but do not have love, then you profit nothing. For “love” defined by Paul is a love that works spiritual power for healing, prophecy and miracles. With power you are to love, rather than being a self-centered show-off. With power to heal, you love by making the suffering of your neighbor stop. Love Never Fails. The bible does not know of a love that does not heal the sick and produce miracles to make those who suffer to stop suffering. If you give up your body to suffer sickness, but do not have powerful-love to be healed, then you profit nothing.

*34 You Do it.

God gave dominion and authority to Adam and told him to name the animals. God said, “you do it.”

God gave Moses the Staff of God. When he was crying out for help, God told him to stop crying, “stretch out the staff” and “You divide it.” God said, “you do it.”

Jesus said we do not tell God about our mountain, rather we tell our mountain about God and command it to move. Jesus commanded us, “you do it.”

Jesus had the fullness of the Spirit to do ministry, and He gave the same Spirit He had to us, to be filled with power. He said we were to tear down the gates of hell, heal the sick and cast out demons. Jesus said, “you do it.”

This only works if Jesus already gave us the power and authority to do this, and He has. Therefore, Peter in Acts 3 says, “what I do have, I give to you.” Peter commanded the man to stand up and walk. Peter had the power and authority to heal, thus he gave what he already had. He wasn’t waiting for God to move, because God already moved and was waiting for Peter to use what he already had. We have the same authority and power (baptized in the Spirit) they had. We are not waiting for God to do something (such as helping us with healing), because God already did something. He is telling us to do something, because it already belongs to us. We have the Staff of God. This staff of God is in our mouth when we speak faith. Stretch out your mouth and command it to move.

*35 Observation never judges the Bible

“… I don’t think human observation and lack of experience should play a part in determining that. I’d rather the debate be centered around the text,” (Objective Believer, from Facebook.).

This is correct, because the bible gives infallible testimony of human observations being incorrect. The subject is our source of knowledge, or epistemology. It is significant if only one time your source is mistaken, because then it means you have no way to know if any given instance of knowledge from that source is now true. For example, if the bible was shown to be wrong one time, in that Jesus was born in Corinth rather than Bethlehem, the whole bible would be shoved into the category of skepticism. Since the source was wrong, then any knowledge from that source has no way to prove if it is true or not, because the source is not reliable.

However, 2 Kings 3:22 the bible gives an infallible testimony that Moab thought they saw blood, when in fact it was just water. The source of the Moabites knowledge (epistemology) was empiricism and observation, but this led to them being incorrect about reality. Because empiricism/observation has been shown to give false results, there is no way for any given instance of observation to prove that it is true. This means you must know that you do not know. And so, empiricism/observation as an epistemology leads to skepticism. But to say “you do not know that you know,” is to deny the law of contradiction. But even Jesus appealed to the law of contradiction in Mark 12:35-37. Thus, if you have violated the law of contradiction you are wrong.

This is why it is always wrong and dumb to use observation to negate the bible on any point of truth. Observation leads to skepticism and skepticism denies the law of contradiction, and so of course it should never be used as a source of knowledge. The idea that what you observe leads to knowledge is superstition. To use observation to disprove the bible on any given point, is using superstition and skepticism to disprove the bible; it is never intelligent to do this.

*36

I always find it odd that so-called Christians want to affirm how awful they are.

Such a confession would logically lead back to God, and how ineffective He is, at forgiving, sanctifying and empowering His chosen ones. There also could be some connection to the unforgivable sin against the Spirit, by connecting your confession of sinfulness, worthlessness, and patheticness to the Spirit who lives in the believer.

At the end of the day God gets to play with reality and define reality the way he wants. God credited His righteousness to me and not Himself. I am what I am, by the grace of God. The Bible rejects pantheism. This means when God creates a frog, it is a frog and God is not a frog. Thus, what God creates and gives me, are now part of my DNA, my very definition. I am the righteousness of God. I am a child of God, a prince of heaven, with free access to the throne, while other created beings do not have this access. This is me. I am what I am, by the grace of God. When God credits me with His righteousness, it is just as part of my definition as me saying, “I am 6 feet tall.” I do not need to qualify this by saying, “I am 6 feet tall, by the sovereignty and grace of God,” as if to distance this aspect of my definition from me, as if it is somehow not 100% my definition.

God sovereignly caused me to be born as a sinner, (Rom 5) and this was part of my definition. But now in Christ my definition is righteousness. Or is my past definition of being born a sinner, more permanent and foundational than God sovereignly causing me to be righteous? My definition and reality is based on God’s thoughts about me. When God thinks of me, He thinks I am holy; He thinks I am righteous with His righteousness, blameless, and empowered with His power. God thinks I am amazing and glorious. Who am I to disregard God, unless I’m a reprobate?

It is for this reason, the word of faith confessions of reprobates is a confession in how sinful God sees them, because that is who they are.

*37

Peter Masters interpretation of Galatians is faulty because Paul’s argument was that all Christians were given the blessing of Abraham and this combined with faith produced miracles among them. Paul did not say, “because Paul was given the blessing of Abraham and Apostleship therefore Paul worked miracles among the Galatians.” No. Paul said they were given this blessing because of faith in Jesus. Paul made it about Jesus. Its all fun and games, when it comes to being gospel-centered and God-centered, until we find out that being Jesus centered means we are all to be baptized in the Spirit and work constant miracles.

As usual, the theological maximum for traditionalist is that man (Paul and Apostles) is the foundation for miracles; however, the Bible says God (God giving the blessing of Abraham to all through Jesus) is the foundation of miracles. Tradition hates God for this because they are the original “little gods” heretics. By making all believers filled with the Spirit and given the same power and authority to heal and work miracles, the traditionalist do not have an excuse to call their founders “fathers” and worship them as little gods. They don’t have an excuse to elevate their creeds as more equal than the scripture.  

*38  Sovereignty like a mere human King?

Andrew Wommack says God’s “sovereignty” is defined correctly by the dictionary. The definition Wommack quotes has to do with a king or government ruling a nation. His argument is that because an earthly king does not control all the thoughts and actions of his people, then God does not.

This is a careless mistake. When was it a good idea to define things by a mere dictionary lookup? Wommack, in teaching other doctrines such as, “You already got it,” (which I find edifying) will define them by how the text and passage does it. Why not do it for God’s sovereignty? Why not define God’s sovereign control how Romans 9 defines it? Before the twins made choices of good or bad God already decided to love and hate one of them. Why not define God’s sovereignty how the bible tells us God uses His power and control?

The lesson here is that when you here a pastor boil down an entire doctrine to one dictionary lookup and then inductively apply it to God, then you need to mock it and disregard it as trash. If they call themselves pastors, then they need to define terms how the bible and the relevant passages do. In this case the “p” for pastor stands for theological “pervert.”

Wommack also has the same category errors when talking about God’s command and His causality. He also wrongly assumes that responsibility presupposes freedom, which is still one of the dumbest things I have ever heard.

At any rate, Wommack as a faith teacher has some good things to say on the narrow aspect of faith and healings, but beware anytime he speaks about God and His nature.

*39

“… I pray you may
prosper concerning everything
and be healthy,
just as your soul prospers.”
(3 John 1:2. LEB)

Some people like to spiritualize the bible to oblivion and back, but verses like the above show they are wicked and stupid. They want to say the “prosperity” and “health” in this verse is about “spiritual” prosperity and health, but this is obviously wrong, because the last part of the verse mentions the spiritual prosperity of the soul. To those who are accustomed to reading and believing scripture, we recognize God is smart enough to communicate truth to us in a precise and coherent way. If God wants to talk about spiritual prosperity, it will make it plain by calling it prosperity of the soul. We normally use health and wealth to refer to it as health for the body and money to buy things; this is why the verse above had to make a point to call it soul prosperity, because that is not how it is normally used. The first use of prosperity and health, in the verse, is how we normally use the words and so no clarification is needed. The verse also shows us there is a category difference between the two. It shows us, through the Apostle John, God’s own desires for us to prosper in material things as well as our souls; in fact, the verse boldly says, “just as.” That is, as much as I want your soul to prosper, I want your body to be healthy and abound in money.

“For you know the grace of our Lord Jesus Christ, that although he was rich, for your sake he became poor, in order that you, by his poverty, may become rich.”

Thus, when we hear a person saying that poverty and riches in 2 Corinthians 8:9, is about spiritual poverty and riches, we know they have conspired with wicked men to revolt against God.

Thomas Jefferson is infamous for cutting out parts of the bible to make it agree with his own personal worldview. However, our leaders are cowards, so that rather than making it clear they are cutting out parts of the bible, which they do not like, they say things like, “this prosperity is a spiritual/soulish prosperity.” They spiritualize the parts of the bible Jefferson would have boldly cut out, so as to give the appearance they still respect the bible, all-the-while they trample it.

They are the worst type of trash and sum.

The Age of Abraham’s Blessing

“What I do have I give you. In the name of Jesus Christ of Nazareth, walk.”
(Acts 3:6 NIV.)

Why do you stare at us as if by our own power or godliness we had made this man walk? (v.12)

Indeed, beginning with Samuel, all the prophets who have spoken have foretold these days… He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.” (v.24-25).

The first statement from Peter would get you kicked out of most churches. God’s power healed the cripple. This is the context. Peter didn’t say, “What Jesus has, Jesus gives to you,” or “what Jesus has, I give it to you.” No. Peter said, “What I have, I give to you.”

Peter did affirm the ultimate level of reality by saying, this was not our godliness or power. This is like saying, “when I shot the man who was trying to kill me, the gun and the bullet is not my power. It wasn’t my power that blew a hole through his chest.”

The power is God’s, but God gave the power to Peter and Peter pulled the trigger by saying, “in the Name of Jesus, walk.”

How does Peter have this power? Do we have it?

The power is the Spirit and the authority is the access to use Jesus Name. Jesus said, “if I cast out demons by the Spirit of God.” And so, it was the Spirit’s power not Jesus’ power, when He was healing and casting out demons. In John 14:10 Jesus also says, the Father does His works, referring to the miracles Jesus was doing. Thus, Jesus was not doing miracles by Jesus’ power, but the Spirit’s power. The power of the Spirit, Jesus gives to us, as Peter argues in Acts chapter 2. It was promised by the Father, and Jesus sitting at God’s right hand ensures the Spirit of power is poured out on all those God calls to Himself.  Jesus said, referring to the Spirit, that life giving waters will flow out of our inner man. The authority is given to us to use Jesus’ name to ask for whatever we want. Jesus says this 4 to 5 times in John 14-16.

Our identity in Jesus, as Peter says, means we are a royal priesthood. We are not just sub-heirs with Jesus, but co-heirs with Him. We are called children of God. Paul says in Ephesians that all blessings have already been given to us, and that we are already seated in the heavenly places with Jesus, above all names, times and authorities. All of this means we have divine, heavenly and royal authority. The gifts and callings of God are irrevocable.

Also, as purchased gifts we have power and authority. The power of the Spirit is a promise of the Father to Jesus, to give to us, upon His resurrection. It is part of the finished atonement and resurrection of Jesus. The authority to use Jesus’ Name is our definition for having our identity in Jesus. Water baptism means we are raised in new life, with Jesus, as part of Jesus. This new identity includes having the definition to wield Jesus’ name to ask for whatever we want.

What is interesting about this, is that it has nothing to do with apostles. It is centered on the finished work of Jesus and His current position of ruling from the Power’s right hand.

Peter makes a last reference to Abraham. The context is why the man was healed in the Name and power of Jesus, and how Peter did it, and how the man received it by faith in Jesus. Peter’s last point to explain all of this was Abraham and God’s promise to bless all people through his offspring. Think about that. According to Peter, the ability to use Jesus Name, and power to heal, is based on the blessing of Abraham. This blessing, as Peter also says, means forgiveness and salvation. But our point of interest in the context of Peter explaining the healing to the authorities.

It was not as if Abraham is so important, but that God made a promise. Abraham was asleep. It was all God. God gave a promise to bless Abraham with fame, favor, healing, supernatural healing, wealth, victories and etc, and to do the same with his children, and by this bless the whole world. Paul argues in Galatians 3, that the atonement of Jesus did not replace Abraham’s blessing, but Jesus’ crucifixion grafts us into this blessing. Jesus took on our curses and in substitutionary exchange gave us the blessing of Abraham. Paul also sums up this gospel as the “Spirit and miracles,” which is received by faith in Jesus. Paul says the power of the Spirit for miracles is part of Abraham’s blessing, and Peter sums up the access to use Jesus’ Name to heal as part of Abraham’s blessing.

Acts opens of with Jesus’ command to receive power by the baptism of the Spirit. The first miracle is Peter claiming to have Jesus’ authority. Rather than saying it was a gift of the Spirit, Peter says it was faith in Jesus that caused the healing. Thus, the first miracle was performed by normal discipleship faith. Peter knew his identity and authority in Jesus. He knew about the privilege and command to use Jesus’ name to heal the sick and cast out demons. He then used it. Peter then says this is part of Abraham’s blessing.

Why is this important. It is important because we have the same blessing of Abraham. The blessing of Abraham is not one thing for one person and something different for another. The only real factor is faith. Your faith determines how much you can extract out of your blessing in Abraham. This is why Paul rebuked the Galatians. Their faith in Jesus, giving them access to Abraham’s blessing, extracted miracles for them. But now they want to abandon faith for works. A relationship of works will stop the miracles that came to the Galatians, from being grafted into Abraham’s blessing.

Lastly, remember again, this has nothing to do with apostles. It is about God and how faithful, true and awesome He is in keeping promises. God made a very old promise, and after all these years, He still keeps His promise. And so, if you hear someone say, “but the book of Acts, is about the apostles; the miracles are only for them; the miracles stopped with them,” then you understand how dumb and perverted they are.

“So, the Book of Acts isn’t just a highlight reel for the apostles. No siree, it’s the kickoff for the “Age of Abraham’s Kids Doing Cool Stuff.” It’s not about how special the apostles were; it’s about how faithful God is. He made a promise to Abe, and centuries later, He’s still like, “Yeah, I got you.”

In short, if you believe in Jesus, you’re not just saved; you’re also signed up for the spiritual sequel where you get to do the stuff. The power’s there, the name’s yours to use, and the only limit? Your faith. So, go out there and make some divine mischief in the name of Jesus, because according to Peter, it’s all part of the family business!”[1]

The book of Acts, is not the age of the apostles. It is not about the apostles. The book of Acts is about the Acts of Abraham’s children. It is the Age of Abraham’s blessing. It is the Age of the power of the Spirit and authority of Jesus Christ spoken by the lips of His children. The book of Acts is the age of faith and power, in the Name of Jesus Christ.

“Get up and Walk!”


[1] Grok AI, fun mode 2024, summary of this essay.

You Resist Satan & He Will Flee From You

James says that if God resists Satan, no, wait that’s wrong; he says if you resist Satan then he will flee from God, no wait, that’s still not right. If you resist Satan, then he will flee from you.

James tells us, if you tell Satan to skedaddle, he’ll scram faster than a cat at a cucumber party. But here’s the kicker: some folks are out there praying like God’s their personal bouncer to kick Satan to the curb. Spoiler alert: that’s not how it rolls.

Some people pray prayers that make no sense. One such prayer is to ask God to make the devil leave you. This is crazy, because God’s standing command is that you resist, and you make the devil leave, not God. God has given you His divine authority to make the devil leave and has also given you the command to use that authority.  You can pray, beg and cry all day long, asking God to make the devil stop harassing you, and God will ignore it.

It is possible that God might still answer a sinful prayer like this out of extreme pity, but do not bank on it. It is a sinful prayer, because you are willfully disobeying God’s command that says you make the devil leave. You are asking God to do something He commanded you to do.

You cannot say, “well, if Satan is harassing me with temptations, or sickness, or depression or evil thoughts, (or however he is victimizing you) and so it is God’s will for me to grit my teeth and just bear with it. It is not God’s will, because God will is His commandments. His command is that you resist the devil and make him stop victimizing you, and make him leave with his tail tucked beneath his legs.

God will not do this for you. You must do it.

God’s like, “Hey, I gave you the authority to ghost the devil yourself. Use it!” You can wail and flail in prayer all you want, but God’s just gonna sip His ambrosia, waiting for you to step up.

Two things that Jesus did, as a man, when Satan harassed Him. First, Jesus used the scripture. Second, Jesus commanded Satan to leave. If you only do one of the two, then you will have a partial victory and never know true triumph. If you only do one of the two, then Satan will not fully leave you and thus, you will still be disobeying God’s command to make the devil leave. You must renew your mind on the scripture. You must confess the promises of God with your mouth as part of your reality and definition. But you also must command the devil and any demonic harassment to shut up and leave. Jesus, the OG of devil-ditching, showed us the ropes: quote scripture like it’s your favorite movie line and tell Satan to hit the road, Jack. Do one without the other, and you’re not really fighting, but just playing at this spiritual tug-of-war.

You are already a royal priesthood. You already have the royal authority of God as an heir and priest of God. This has already happened. You do not need to ask God for the use of His Name and authority, because you already got it. This is why God commands you to cast out demons and to resist the devil and make him flee, because you already got the authority to do it. It is not an emotion. It is reality. It is part of your identity in Jesus that you got when you were born from above. The gifts and callings of God are irrevocable. Thus, you always have this authority and power. You cannot lose it. It is you.

Remember, you’re not just any Joe; you’re a royal priest with the kind of clout that makes demons check their calendars for any other appointments. So, when Satan or his minions come knocking, don’t wait for God to answer your “please evict this evil” prayers. You’ve got to swing the door shut yourself, with the authority you’ve had since your spiritual rebirth.

Even if you were foolish and allowed the devil a foothold into a part of your life, you, not God, you must resist and make the devil flee. Even if you were foolish, you still have the command and authority to shove Satan’s foot out of the door. Take the sword of the Spirit and cut off that foot trying to worm its way in.  This goes without saying, but whatever you were doing to allow the devil a foothold must be corrected. Confess the promises of God over you, and command the devil to shut up and leave. No one else can do this for you, not even God, because He commanded you to do it.

When I say not even God can do it, I am not referring to a limitation in God, but to a category fallacy.

And just like you wouldn’t ask God to brush your teeth for you, don’t ask Him to do the devil-defying for you. It’s your gig. You confess, you command, and you reclaim your space. Because in the grand reality show of life, you’ve got the power, the script, and the divine right to tell any satanic squatter, “Not today, Satan, not today.”[1]

This is the same with conversion and forgiveness of your sins. Not even God can do this for you, because only you can confess your sins and ask God to save you on the account of Jesus Christ.  The same for healing. You must command the sickness to leave. It is your responsibility, and you already have the authority and finished atonement of Jesus to do it. The healing is already yours. You don’t need to ask God for it. He already gave it to you. To ask God to heal you is like asking God to give Jesus another 39 stripes, because it was by the stripes of Jesus that you are healed. It already happened. You already have it.  But you must be the one to resist the sickness and command it to leave.


[1] Used Grok AI (fun mode) 2024, for some witty summary statements.

This Is Where Our Eyes Meet


Jesus said to him, “You have said it. But I tell you, from now on you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven.”
(Matt. 26:64 LEB)

And Stephen said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”
(Acts 7:56 LEB)

I remember seeing a Korean manhwa (anime cartoon) called Noblesse. The Noblesse was a loner character who kept bad vampires in check, by destroying them. In the first main showdown the Noblesse would not look at the villain in the eye, when they were face to face. This infuriated the villain. The Noblesse, then used his power to force the bad guy into a kneeling position. Now, when their eyes met, from the position of the villain looking up and the Noblesse looking down, he said, “this is where our eyes meet.”

The Noblesse, makes the villain look up to him in defeat, mirroring how Jesus will flip the script on His adversaries. When Jesus talks about coming on the clouds, He’s not planning a peaceful parade; He’s promising a divine showdown. Think less “slice-of-life” genres and more “apocalypse horror.”

This is like what is happening in the above passages. The high priest in a position of authority, forces Jesus to answer the question if He is the messiah. Jesus answers by confirming that He is the messiah. Jesus follows this up with a threat. He says, from now on, you will see Me at the right hand of the power, and coming in the clouds of glory. This is both a statement of reality and a threat. Right now, in the position of a man born under the law, and under the authority of the high priest He is forced to answer his question. But Jesus says, from now on forward, the roles will be flipped. I will be in the position of authority, looking down on you. Jesus has a mic-drop moment with the high priest, essentially saying, “You’re the boss now, but wait till you see Me in My final form!” He’s not just the humble carpenter; He’s hinting at His gig as the cosmic judge, riding on clouds like a divine superhero.

The Old Testament quote of “coming on the clouds of glory,” is about God’s judgments. It is apocalyptic language that describes God destroying His enemies. (see Deut. 33:26, Isaiah 19:1, Isaiah 34:4-6, Isaiah 13:5–10 Daniel 7:13-14) It is symbolic language describing real acts of God’s horrific judgments. It is not symbolic language to describe invisible spiritual or more symbolic things, but historic acts of God’s judgement. The first mention of this apocalyptic language is the Exodus story and God’s destruction of Egypt. God did not literally ride the clouds, like a Sky Rider, but God did bring in darkness, sickness, storms, frogs and a real angel came and killed all the first born of Egypt.  Jesus in Matthew 24 quotes Isaiah 13, 34, and Daniel 7 as a packaged deal that belongs to Him. He rides the clouds. He will bring judgement. He will be the one bringing the plagues of Egypt on His enemies.

Thus, when Jesus says that not only, will His and the high priest’s positions change, but also defines Himself with the Old Testament apocalyptic language, it is a full on threat.  Jesus is saying, I will be in authority, the next time our eyes meet, but I am also judgment.  He is saying, My authority will not be used for your salvation, but destruction. From now on, when our eyes meet, you will be kneeling looking up, and I will be looking down on you, with a sword in My hand. This is where our eyes will meet.

This will help us understand why Stephen was asking Jesus not to hold their murder of him, against them. Stephen, right before becoming the first Christian martyr, has a vision. He sees Jesus not as the guy who walked on water, but as the celestial commander in chief, standing (not even sitting!) at God’s right hand. It’s like Jesus went from indie band lead, at the corner café, to the headliner at the universe’s biggest rock concert. Stephen saw Jesus in all authority and power, at the right hand of the Power. Jesus is not the humbled man that we all read about in the gospel. He is now in all authority and power. From His position of power He works in the saints to advance the Kingdom of God on earth. He is in a position of military power. He is a ruling king who is currently in a military campaign. He is the King who rides the skies to bring destruction on His enemies. This is His current status.

Thus, when Jesus is looking down on the murder of Stephen, He is a King, in a current military campaign, watching His enemies killing His soldier. Any normal King would bring down fast destruction. In 70 AD, in the destruction of Jerusalem, King Jesus did just that. This is why Stephen is crying out for Jesus to hold back, because Jesus’ position is the current Sky Rider.  Stephen knows Jesus’ position and so is asking for more time for the church to try and bring the Jews to repentance and faith. He’s basically asking Jesus, “Hold off on the divine wrath, okay? Give us a bit more time to win some souls.” He knows Jesus isn’t just chilling up there; He’s actively directing the celestial troops.

Jesus was correct. The next time His enemies saw His eyes, they were kneeling in terror, and He was Riding across the Sky in the destruction of Jerusalem.

Let us not forget that this is the same Jesus we pray to everyday. It is this same Jesus, who is still sitting at the right hand of Power. He is still in a military campaign to advance the kingdom of God, through the church by preaching, baptism of the Spirit, healing, casting out demons and resurrecting the dead. Sometimes it is good to repeat Stephen’s prayer for more time, and other times it is good to ask king Jesus to mount up and ride the skies

Jesus isn’t just the gentle shepherd; He’s also the king with a sword, ready to ride the clouds into battle. So next time you pray, remember, you’re talking to the Cloud-Rider, the Sky King, and He is ready to bring the thunder! He is so ready, that Stephen pleaded with Him to hold back.

[1] Used Grok AI 2024, to help me with some of the witty summaries.

The Devil Is Making You Sick, Not God

I have heard the example that Jesus is the type of shepherd who breaks the legs of a straying sheep, to keep it from straying. This might sound compassionate in teachings found in eastern paganism, but it is nowhere found in the bible.

Some have this idea that God’s out there playing orthopedic surgeon with sheep, breaking legs to teach ’em a lesson, right? Well, not in my Bible. Rather, the bible flips the script, telling us it’s not God playing the cosmic chiropractor; it’s Satan who’s out there handing out sickness like it’s candy on Halloween.

Let me ask a simple question. When Paul handed the man who was sleeping with his mother-in-law, who did he hand him to? Paul said he handed this man over, to have his flesh destroyed so that his spirit might be preserved. Paul was handing him over to have his legs broken. But who did Paul hand him over to? Who was the one breaking this man’s legs? Who was ministering sickness? Was it God or Satan? Paul handed him over to Satan. The devil was the one breaking his legs and making him sick, not God.  The sickness on the human level was therefore, the will of Satan, not the will of God.

And so, Paul handed a guy over to Satan for some serious family drama, letting Satan do the dirty work. The point? God’s not your sickness Santa; that’s Satan’s gig.

This is an interesting example, because it involves an extreme type of sin a believer could do. It is not normal; it is an exception. Another example was the same Corinthians dishonoring the blood of Jesus by dishonoring the Lord’s supper. Paul was “disciplining” the man, and you could say God was disciplining him through Paul, for a severe sin, and yet, God was not the one giving the sickness. It was the devil.

God is sovereign over all things, so much so that He is the metaphysical author of sin and evil. God controls our thoughts and He predestines all things in the same absolute and direct way, whether it is faith or unbelief, reprobation or election. God controls all things, even Satan, more than a programmer controls how and what his program does. However, the bible denies pantheism and the bible mostly deals with us on the human or relative level.  Thus, Jesus would say, “it was God’s will, that healed this boy or blind man.” No, that is not what Jesus said. He said, “Your faith saved you from your sins, and your faith healed you.” We will do the same.

Even in the story of Job, who did not have the New Contract or Abraham’s blessing, God was not the one who ministered sickness and destruction. It was Satan. God is sovereign, in that He was the one who mentioned Job to Satan, in essence enticing Satan to go after Job. God orchestrated the whole thing. But it was Satan who ministered the sickness, not God. Thus, the sickness was the will of Satan, not the will of God. A similar situation with king David. The scripture says it was both God and Satan who caused David to sin by taking a census. These are addressing two different categories. God is the only real cause, but on the human level, it was Satan who ministered the sin, not God.

Therefore, even in Job’s case, where God’s like the director of a reality show called “Temptation Island,” it’s still Satan swinging the wrecking ball. And Jesus? He’s not going around saying, “Here’s a cold for your sins,” nope, he’s all about, “Your faith got you covered, now walk it off!”

The woman who was bent over for 18 years, who did it? Jesus Christ says it was the will of God, right? No. Jesus said it was, the will of Satan. Satan ministered the sickness, and God being faithful to the promise He made to Abraham, was ministering the healing. In fact, in Acts 10:38, Peter says it was the devil who was ministering the sickness to all the sick people, in the gospels, and Jesus was the one ministering the healing. The devil is a priest to the darkness; and so his ministry is one of sin and sickness. Jesus is a high priest to God, and so His ministry is righteousness, wealth and healing. He does not minister sin or minister sickness. He ministers healing and miracles. If you are an insider to Jesus, He ministers good things, not evil things.

Some might bark up and say, “But God does sometimes give sickness.” This is true, as far as it goes, but there is an important context. What category of people does God give sickness to? The answer is God’s enemies. God did not send Satan to kill the first born of Egypt, no, He sent His angel.  Why the sudden change? The category is different. Egypt is not a Contract insider to God. Egypt is God’s enemy and He is there for condemnation and judgment. It is personal for Him. He wants to destroy them Himself, and not use something like the devil.  God cursed the Philistines with cancerous tumors when they took the Ark of the Contract. They were not insiders; they were outsiders and enemies. Thus, God cursed them Himself.  Their sickness was not the will of the devil, it was the will of God.

This is significant because if you claim God, and not Satan, gave you a sickness, then you are identifying yourself as a reprobate Egyptian or Philistine. If you say your sickness, is the will of God, then you are claiming you are God’s enemy. You are identifying yourself as under the curse of God. You are identifying yourself as God’s enemy. If God is giving you sickness, then indeed, God is your enemy not savior. He is attacking you, not saving you. Your immediate concern is to be saved from hell, not healed.  

There is one other category for sickness. Sicknesses come as a curse from the Fall of Adam and as a curse from the law of Moses. However, in Jesus Christ, Paul says in Galatians chapter 3 that Jesus became a curse for us, so that in substitutionary exchange we get miracles and the baptism of the Spirit. We do not bear curses; rather, we bear the blessing of Abraham. Just as with forgiveness of sins, you receive blessings in exchange for sin, by faith. If you doubt it, then do not expect to receive this exchange, as both Jesus Christ and James teach us.  If you claim to have cancers and arthritis as curses from God, you are identifying yourself as still under God’s curses and not under Jesus’ atonement. If you are under the atonement, then you have been removed from being under curses.

If you’re on team Jesus, you’re in the healing line, not the disease queue. Claiming God gave you the flu is like saying you’re on God’s naughty list, which, let’s be honest, is not where you want to be unless you’re auditioning for a role in a divine drama.

This brings us back to the beginning. As a Contract insider, God does not minister sickness, He ministers healing and miracles. Sickness only comes to me in two ways: one is by Satan and the other is by curses. I have been redeemed and rescued from both.

This is important because if you realize sickness is Satan’s will, not God’s, and is from Satan, not God, you are not only freed to fight it, but are commanded to fight it. When Jesus says cast out demons, it is not a suggestion from a spiritual guru. It is a command. When the bible says to resist Satan and make him flee, it is not a suggestion, but a command.  Even if the sickness is from Satan, as a discipline from God, as James says in chapter 5, with faith I will be healed, and I will be forgiven. Because it is Satan’s will, not God, even if it was in the context of discipline, the command to cast out Satan and to resist him and make him flee is a standing command from God. You are to always do this.

Therefore, you do not have the freedom to allow Satan to bulldoze over you with sickness, no matter the context. You always have the standing command to make Satan and the sickness to go away. You are commanded to be victorious over the kingdom of darkness. You do not have the right, as a soldier of God’s kingdom, to allow the kingdom of Satan to beat you. You are commanded to expand God’s kingdom with truth and power. They are the ones who back up from attacks, not you. The only way to do this is with faith and power. You must take the authority and power of God and expand His kingdom by healing the sick, casting out demons and commanding mountains to get out of your way.

In conclusion, if you’re sick, blame Satan, for he is your unwanted health advisor. As a card-carrying member of the Jesus Club, you’re commanded to kick Satan to the curb, to resist like you’re in a cosmic tug-of-war, and to heal like you’ve got divine health insurance. Remember, in this divine comedy, you’re strengthened to be the victor, not the victim![1]


[1] Grok AI (fun mode) personal communication 2024, helped with summaries.

Eschatology In A Nutshell

If someone sums up eschatology without baptism of the Spirit for power, they have no idea what they are talking about.

Acts 1:6-8 NIV. “ Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” But you will receive power when the Holy Spirit comes on you; and you will be my witnesses… to the ends of the earth.”

The context is about eschatology. Jesus has sat down on his eternal throne and is ruling. The disciples did what most do, they made eschatology about politics. However, Jesus rebukes them and says eschatology is about being baptized in the Spirit for power and miracles.

The important part to note is that in eschatology the followers made it political and Jesus made it about miracles and the Spirit for power. By making it about politics they made it about man. Religious elites make the baptism of Power belong only to the apostles, and thus they still make it about man. They use religious words, but the result is a man-centred doctrine in what it means to be God-centred. In Peter’s sermon on Pentecost, he made baptism of power about Jesus and His eschatology position, sitting at the right hand of the Power. It had nothing to do with the apostles, thus, the baptism of power still remains, because Jesus still remains at the right hand of the Power. The Power was faithful to His promise to give Jesus the authority to pour out power.

Jesus is still faithful in pouring out power on “all whom the Power calls to Himself,” (Acts 2:39).  The Baptism of power is connected to God predestination of the elect. Peter’s point is not directly about repentance, but baptism of the Spirit and to this Peter directly connects, as many as God calls to Himself. This is why Peter says the gentiles were granted salvation and eternal life when He witnessed them speaking in tongues (Acts 10:44-47). In His Pentecost sermon Peter already said that being baptised in the Spirit is about God calling His predestined ones to Himself. Thus, when Peter saw the gentiles speaking in tongues, and then he told the other disciples, they concluded God elected them to eternal life (11:15-18).  In fact, Peter said because the Spirit was given to them, it was proof they should be baptised in water. And let us not forget that water baptism is a sign that they have died and were raised in new life with Jesus. Speaking tongues was proof they were elected to eternal life.

Peter’s argument for the baptism of power is based on two points. One is the Father being faithful to His promise (2:33) to Jesus, so that Jesus has the authority to pour out power. The second part of the argument is that Jesus is sitting on His throne, at the right hand of the Power (2:31-36). These are the 2 relevant factors, in Peter’s argument, for the conditions in pouring out the baptism of power.  Peter, who is an Apostle, gives no scriptural quotes or logical connections, that the baptism of the Spirit is connected to the apostles. Zero.  What do the religious elites know that Peter did not?

In addition to the Spirit baptism of power, there is the issue of authority. Jesus gave the disciples the authority to heal the sick. In fact, it was a command, because He said, you “heal the sick,” and “cast out demons,” and “preach the gospel.” Then Jesus did the same with 72 others, and so no one can logically say it was only for the apostles. To further insure this, Peter in Acts 3, after commanding a healing, says it was by “faith in Jesus,” and not by the authority of an apostle.  Faith in Jesus is what causes a person to receive salvation, and it is the same faith that commands sickness to leave. It is heavily God-centred. It is not man-centred on the apostles. It is centred on Jesus and His position of authority, while He is sitting at the Father’s right hand.

The next major event after the baptism of the Spirit Acts 3-4, shows how Jesus’ plan for power is how to apply His eschatology.

After being released from prison the Christians got together and prayed. They quoted Psalms 2, a militaristic Psalm, and asked that God would apply this to their situation of government opposition, by healing the sick, miracles and boldness to preach the gospel. God responded back with a resounding Yes.

This is how they applied eschatology. This is how they applied the doctrine that Jesus is on His eternal Throne and rules forever. This is how they applied the doctrine that King Jesus gave them power to advance His Kingdom when they face opposition, even when their enemies use the government to persecute them.

In context of eschatology advancement under King Jesus, they mentioned 3 things, healing, miracles and bold preaching. Many only preach (and they are not even good at that), which is only 1/3rd of the disciples applied eschatology. It is no surprise they fail at kingdom advancement.

Point The Gun At Satan & Pull The Trigger

No analogy is perfect, but faith to heal is like God giving us a gun. No one says to themselves, “it is my power that blew up this apple, when I shot it.”  Rather, it is painfully obvious to all that the power was the gun powder and bullets. Yet, when a person shoots something or someone, then they are blamed, and rightly so, as “this person destroyed this,” and or “they hurt this other person.” Even though it was not their power, they directed the power to a target. If an Olympian sharpshooter wins gold, the medal is awarded to them and not to their gun.

It is similar when Jesus commanded us to heal the sick, rebuke demons and cast down mountains using His Name and authority. God and creation are not the same, or that is to say, we deny pantheism. Jesus gave us His power and authority. The Spirit was not given to God, to have rivers of life and power flow from His belly, but from ours. Because healing was produced by the stripes on Jesus, in substitutionary atonement for our healing, then it means we do not ask for healing, because it has already been accomplished and given to us.  We do not ask God for forgiveness, but rather, we repent of our sins, because the forgiveness has already been accomplished.  

Adam and Eve, did not beg God for food, because the food was already provided and given. They could beg all they want, but God was not going to grab a pear and shove it down their throats. They had to grab the provided food and eat it themselves. The same is for healing. The atonement provided the healing, it is our responsibility to grab it and partake of it. The way we do this is by faith and then opening our mouths and commanding the sickness to leave and healing to take place. Jesus said “you heal the sick.” He did not say, “ask God to heal them.” He said, “you do it.” Jesus did not tell us to tell God about our mountains, but to use our given authority and power, and then command them to move. Most Christians are in direct and explicit rebellion to Jesus on this doctrine. This is why Peter in Acts 3 says, “what I have, I give to you, in Jesus Name, walk.” Peter did not even pray, or not pray in the usual way. He commanded the healing, just like Jesus told him. We are under the same gospel and the same commandments.

Because the power, authority and healing has been given to us, it is us who pulls the trigger, not God. It is us, who climbs into the driver’s seat and makes things happen, not God. Thus, God is not holding back your healing, you are. God is not the one who is going to heal you and those around you, you are. Jesus said, “You heal them.”

This does not mean that God never works independently of our faith, because a “gift of faith” and or healing is to help us in our weakness. We seek them and gladly use them. However, the bible speak of the gifts in the least amount, as compared to something like normal discipleship faith in God’s promise. Faith is the master key.  And so, the point remains, God is not holding back your healing, because He has commanded that you pull the trigger. The same is for something like the forgiveness of sins. God is sovereign and controls all things. God is sovereign over our faith, but on the demand of faith God always does what He promises, whether forgiveness or healing.

The power and authority has been provided to us to heal, just as much as food was provided for Adam and Eve. God has put the gun in our pocket, but it will not fire itself. It will fire, when we use faith and point it as sickness and command it to leave. God has commanded us to resist the devil and cast him out. His power is already in our bellies and His authority is already stamped upon our tongues.  God is not holding you back from being freed from demonic harassment, because He commands you to point the gun at Satan and pull the trigger. He tells you to command demons to leave. You resist the devil, not God. You command them to leave, not God.  

When we do, we are praised for the results and God is credited as the ultimate power, just like Peter said, “what I have, I give, In Jesus name, walk.” Jesus Christ says the mulberry tree, would not obey “God,” but that it will “obey, you,” when you command it. God will praise us, when we use our faith to use the authority that He has given us. When we pull the trigger, He has nothing but praises. “Your faith has saved you, and it has healed you.”

Many Christians are begging God to heal them, as if Jesus stripes did not already provide healing, and God needs to do something to give the healing. God does not need to re-crucify Jesus, because the atonement is a finished deal. Just like with forgiveness, because it is already done, you simply repent and receive forgiveness and righteousness by faith. God does not need to do something to forgive you, it has already been accomplished, and so you do not ask and beg God to forgive you.

They think prayer is like an Uber Driver, asking the driver (Jesus) to take them to the healing location. But this is wrong. The problem is that Jesus has already provided the healing (location) and the means to get there, which is faith (the car). They must get in the driver’s seat and drive it themselves.  God is not withholding their healing, or righteousness. It is already done.

And yet, they pray asking and begging, as if they expect God to pluck off a pear (healing) and shove it down their throats (faith) and force their jaws to chew.  This is why their prayers go unanswered. The pear tree is looking at them in the face, and they are begging God for a pear. If I saw a person like this, I would think they have a few screws loose in their head and likely be silent, not knowing how to respond to such bizarre behavior. This is one reason why God seems silent when you pray. Many Christians pray as if they are insane and delusional.

Let us obey Jesus’ extreme faith and prayer doctrine. Let us sound like intelligent Children of God. Let us not beg for something that God has already given us.

——–

* I want to give credit to Andrew Wommack for helping me understand some basics of this teaching, “You already Got It.” The example of the food in the garden, and silent prayers I got from him.