Tag Archives: Peter

The Keys To Heaven Are In Your Pocket

The Keys To Heaven Are In Your Pocket

Jesus didn’t hand the keys of heaven to a special class of super-apostles and then lock the rest of us outside the house. When Peter opened his mouth and said, “You are the Messiah, the Son of the living God,” Jesus didn’t reply, “Nice try, now step aside while the professionals handle this.” He said, “On this rock I will build my church, and the gates of hell will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

The rock is the confession. The keys belong to everyone who makes the same confession with the same faith that Jesus is the Son of the living God. Romans 10 says you believe in your heart and confess with your mouth, and that is where the kingdom sits—inside people who agree with God out loud. Ephesians 1 says He adopted us into His family. Grown adopted sons get keys to the house. Heaven is the house. He did not give the Father keys to hand to the Son and then wait. Put your hand in your pocket. He gave you the keys, because you are a son in the house. The house is heaven.

Stop and think about what He actually handed you. Not keys to the garage. Not keys to the family cabin. Not keys to some distant relative’s condo. Keys to heaven itself. The place where the throne sits. The place where the Father dwells. The place the angels call home and the saints call the final destination. He looked at the ones who confess His Son and said, “Here. These are yours now.” That is not a metaphor for “feel encouraged.” That is the Owner of the universe putting the master set in your pocket and telling you to start using them. Adopted children eventually get house keys. He treated you like a son who has come of age. The kingdom is His house, and He just gave you access…and receiving in faith, you just banked reward in heaven. Unlocking her healing unlocked more of that for her too.

Think about how ridiculous the scale is. Imagine if God had walked up and dropped the keys to the Andromeda Galaxy in your hand. Two and a half million light-years of stars, wonder, and systems. “Here, rearrange this if you want. Call me if you get lost.” Or the Sombrero Galaxy—edge-on, dust lane and all, a hundred thousand light-years across—and He just slides the key across the table and says, “Go play.” You would lose your mind. You would tell everyone. You would not spend the next forty years asking Him to unlock the front door of your own house while those galactic keys sat in your pocket. Yet that is exactly what most believers do. He gave you something a hundred million times greater than Andromeda or the Sombrero. Heaven is not a galaxy. It’s something much, much greater. And God gave you the keys to it. Heaven is the throne room. The place where the decrees are issued. The place where what is bound stays bound and what is loosed stays loosed. He put those keys in your hand.

Think about what that means the next time you see a sick Christian. Jesus looked at the woman bent over for eighteen years and called her a daughter of Abraham—something He did not casually throw at the crowd whose father was the devil. She was already in the covenant and still bound by Satan. Ignorant believers can still get chained. The one who knows he holds the keys does not stand there begging God to unlock something God already handed over. He speaks. “Be healed.” That is not asking the Owner of the house to use His own keys. That is the son using the keys the Father placed in his pocket. What you unlock on earth is unlocked in heaven. Free that woman from the chains and she now has energy, time, and clarity to pursue the promises, store up treasure, and expand the kingdom. Every time you receive a blessing by faith—health, provision, open doors—you are not merely collecting stuff on earth. Because you did it the spiritual way, by asking and receiving in faith, you just banked reward in heaven. Unlocking her healing unlocked more of that for her too.

Some people still pray like they are standing outside the house knocking. “God, would You open this door for me?” He already gave you the keys. He is not going to open it while you hold them. Moses stood at the Red Sea with the Staff of God in his hand and started a monologue about how the Lord would fight for them. God interrupted and told him to stop crying out and use what he already held. The same thing happens when you treat the keys of heaven like a souvenir. Next time you catch yourself asking God to unlock something, picture Him looking back at you and saying, “I gave you the keys. You unlock it.” He gave you keys to heaven itself. That is a hundred million times bigger than if He had handed you the keys to the Andromeda Galaxy and told you to go rearrange stars. And He expects you to use them.

The kingdom is not expanding because God is hunting for volunteers willing to beg. It expands because sons who confess the Son of God pick up the keys He already put in their pockets and start unlocking things. Stop asking the Owner to do the job He assigned to you. Take the keys. Unlock the healing. Unlock the provision. Unlock the door. If a weapon is formed against you, lock it up on earth, and God will lock it up in heaven. Think about it. God did not say to Himself, “What I lock on earth, I will lock in heaven.” He said it to you. It’s your responsibility to lock and unlock, and God will back you up.

What you unlock on earth is unlocked in heaven. That is not a suggestion; it is your responsibility as a child of the house. That is the house rules for the adopted. You hold the keys to the place where the throne sits.

Next time you pray, see heaven’s keys in your hand. Pull them out of your pocket and see yourself unlocking or locking something. Don’t worry. God gave you the keys to use them. He likes to see a son using the family keys.

Send Freedom To The Oppressed

“The Spirit of the Lord is upon Me,
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,”
(Luke 4:18 LSB)

“You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him,”
(Acts 10:38 LSB).

“On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
(Luke 13:10-16 NIV).

“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven,”
(Matthew 18: 18-19 NIV).

Jesus isn’t just here for the spiritualized allegories; He’s the ultimate freedom fighter, breaking chains of demonic oppression like it’s his day job. He’s passed on that Spirit-powered liberation toolkit to us.

It’s all fun and theological games when you read the words, apply basic reading comprehension, follow the rules of logic, and let the Bible interpret itself… until you bump into a doctrine you don’t like. Suddenly, there’s a line in the sand. Will you be faithful to let the Bible be your only first principle of knowledge and authority, or will you swap it out for some human concoction of observations? Will you atone for the Bible’s so-called “mistake” of its radical faith doctrine by sacrificing it on the altar of your own observations and sensations? When Christians do this, they’re being religious, but not in the good “fear of God” way. It’s more like a religion, a sacrifice, and a doctrine straight from central casting for demonic doctrines.

In Luke 4, Jesus reads from Isaiah, applying it to Himself. He says the Spirit of God has anointed Him to proclaim the good news. Then He adds He’s anointed to proclaim freedom to captives and sight for the blind. Notice the pause in the “proclaiming” parade, where Jesus shifts gears to say He’s anointed to set free, or “send freedom” to the “oppressed.”

Although some Christians love to spiritualize and allegorize the Bible as if they were a Buddhist drunk on the blood of mystics, we’re going to fear God and stick to what’s actually written. The beauty of spiritualizing the Bible is you control the narrative, bending definitions like playdough when you don’t like what you read. You might argue, “Works are works, grace is grace, and these categories are set in stone,” but your tune suddenly changes when its not about your pet doctrines. Then, suddenly, everything’s up for reinterpretation. They can’t heal the sick, and their prayers might as well be on mute when they pray; therefore, they rewrite the Bible in their image, making prayer outcomes as unpredictable as a coin toss. They make the bible a reflection of their own image.

What does Jesus mean by being anointed to set free the oppressed? Are we to spiritualize this too? If Jesus says He’s anointed to proclaim the good news, does that mean He’s just sending out spiritual vibes? No way. When He talks about giving sight to the blind, He means actual, physical healing, not some metaphorical eye-opening. The repeated examples make this as clear as day; to claim otherwise is like saying your brain’s still loading from the ’90s dial-up era.

Our focus is on Jesus saying He’s anointed to “set free the oppressed.” Not just to “proclaim” freedom, but to actively do the freeing. To keep letting the Bible interpret itself, let’s look at where Jesus sets the oppressed free. The most direct wording comes from Peter in Acts 10:38, where he says Jesus was Spirit-anointed, by the Father, for this exact mission. It’s likely Peter is thinking of Isaiah 61 and remembers Jesus’ calming of it, because they resemble each other so much. However, instead of “set free the oppressed,” he uses “healing” for “oppressed.”

The Bible teaches that sending freedom by the Spirit heals those made sick by demonic power. Peter sums up that all the sick Jesus healed were under demonic oppression, not merely cursed from Adam’s fall. Luke 13 gives a direct example of Jesus, anointed by the Spirit, healing a woman oppressed by Satan for 18 years. She had a physical defect caused by demons. Jesus called her a daughter of Abraham, indicating her election, as He does not call all Jews children of Abraham. Despite her status as one of God’s elect, Satan oppressed her with sickness for many years, making her bow and look at her feet in torment.

Jesus was not there to “use signs to confirm His ministry,” but to fulfill an old promise to Abraham. These are two different categories. He said it was necessary, for a daughter of Abraham to be healed on the Sabbath. The sabbath, was the day that God provides. Thus, is not merely a sufficient reason, but a necessary reason that God provides healing for the children of Abraham on the Sabbath. He promised to bless Abraham and his children, and this included supernatural health and healing. This is obvious from what God promised Abraham and the context. And Jesus affirms that healing must be given to Abrahams children. 

The specific word Jesus used was “bound,” and “set free.” Jesus was anointed to set free the oppressed. He found a lady bound by demonic sickness and so Jesus set her free. Notice, Jesus did not preach to her about healing, or other aspects of the gospel. Rather, he went straight to her and commanded the healing, “Woman, you are set free from your infirmity.” This is exactly what Jesus said. He was anointed to set the oppressed free. Not to merely proclaim it, but to do the freeing Himself.

Peter, in his Pentecost sermon, explains that Jesus was promised the right to pour out the Spirit for power as a reward for His atonement and resurrection. This Spirit baptism is for missional power, distinct from inward sanctification. The Book of Acts shows this empowerment through speaking in tongues, healing, visions, prophecies, and other miracles. Jesus was the forerunner, anointing us with the same Spirit. We are to preach the gospel and free the oppressed, as seen when Peter healed a cripple. His statement would get him kicked out of many churches for stealing God’s glory and not acknowledging God’s sovereignty. Peter does not preach, but commands, saying, “What I have, I give, in Jesus’ Name, Walk.”

The man, like the woman, was “bound” by demonic oppression through demonic power. Words are not enough for their situation. Preaching will not cut it. These oppressed people’s only hope is unstoppable power. We have greater power. And faith is the only way to get it. Jesus and Peter, loosed them from their torments. Jesus said we would do these things, saying, “whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

In the context of Matthew 18, forgiveness is mentioned, but so is faith to ask for and receive anything. Matthew 16 also discusses this, where Jesus promises to build His church on Peter’s declaration of Him as the Son of God, stating that the gates of hell will not prevail against this confession. In this context He says, “what you lock I will lock, and what you unlock I will unlock.” This suggests a broad application for this conferred authority, which Jesus gave to us who confess He is the Son of God. It’s an all-encompassing power. It is the same faith used for salvation, healing, moving mountains, expanding His kingdom, forgiveness, and asking for our desires. Consider using faith to receive wealth for funding gospel work. Not only did you unlock a financial door here on earth, but by sowing this back into God’s work you have unlocked treasure for yourself in heaven. Faith opens doors on earth, in heaven, and beyond; it’s the master key. Jesus teaches to give to Caesar what is “his,” and if you command a mountain to move with faith, it will obey “you.” You cast out demons, free souls, and what you loose on earth will be loosed in the next life.

Now, for us, the baton’s passed. Jesus promised the Holy Spirit for power, not just for personal holiness but for mission work, as seen in Acts with miracles galore. Peter, taking after Jesus, healed a cripple just by commanding it. He said, “What I have, I give, in Jesus’ Name, Walk.” We are commissioned with the same power and authority to do the same. We don’t need to beg God for it. It’s a packaged deal with the finished atonement of Jesus. You already got it. If you need to be baptized in the Spirit, then ask by faith and receive.

Unless your faith’s been stuck on dial-up, it’s time to log into the divine network and start freeing folks from their physical and spiritual shackles. Remember, in this game of faith, you’re not just playing; you’re meant to change the scoreboard.

[Grok 2025, personal. Helped with proofreading and a few witty summaries.]


Sit At My Right Hand

Peter in Acts 2, during his Pentecost sermon mentions a few time this idea of “Jesus sitting at the right hand of the Father.” Many people saw them speaking in tongues and wanted to know what is going on. And so, Peter’s main point is about the outpouring of the Holy Spirit.  Thus, the doctrine of Jesus sitting on His eternal throne at the Father’s right hand is being connected with the baptism of the Spirit.

Peter mentions Psalm 16 and 110, which both speak of Jesus sitting at God’s right hand, as connected to Him pouring out the Spirit. Acts 2:33 “Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this which you both see and hear.”

The Father promised Jesus a reward for completing the work He assigned Him on earth. This reward was Jesus ruling in authority from the Father’s right hand. Jesus would sit on the throne that He will be ruling from forever. From this position, Jesus was promised He could pour out the baptism of the Spirit on all those who call on the name of the Lord to be saved (Joel,  2:28-32). Peter quotes Joel teaching us that this is the age designated for anyone to call on the name of God to be saved and that He Spirit will be poured out for power. This happened because Jesus is now sitting on His eternal throne of power at the right hand of Power. From here Jesus pours out Power on all who ask.

The interesting point is Peter’s quote of Psalm 110. Peter directly connects this Psalm to Jesus pouring out the Spirit, as Jesus sits at God’s right hand.

“Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said, “”The Lord said to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet,”” (Acts 2:33-35).

Peter quotes from this Psalm Jesus sitting at God’s right hand and Jesus’ enemies being made a footstool under Him. And this is in direct context with Jesus pouring the baptism of the Spirit, from God’s right hand. The Psalm goes on to say Jesus will rule over His enemies, crush them and pile up their corpses. Peter says this is connected to Jesus pouring out the baptism of the Spirit.

How is Jesus enemies going to be a footstool? Peter says it is directly connected to Jesus pouring out the Spirit on His people to empower them over sickness, demons, mountains and even other men (Paul and the Proconsul).

It is foolish to have any talk of eschatology and the advancement of the church over the gates of hell and human governments without this most basic teaching from Peter. Without this all talks of eschatology and governments is anti-Christian; it is anti-Jesus sitting at the right hand of His Father.