Tag Archives: command

You Resist Satan & He Will Flee From You

James says that if God resists Satan, no, wait that’s wrong; he says if you resist Satan then he will flee from God, no wait, that’s still not right. If you resist Satan, then he will flee from you.

James tells us, if you tell Satan to skedaddle, he’ll scram faster than a cat at a cucumber party. But here’s the kicker: some folks are out there praying like God’s their personal bouncer to kick Satan to the curb. Spoiler alert: that’s not how it rolls.

Some people pray prayers that make no sense. One such prayer is to ask God to make the devil leave you. This is crazy, because God’s standing command is that you resist, and you make the devil leave, not God. God has given you His divine authority to make the devil leave and has also given you the command to use that authority.  You can pray, beg and cry all day long, asking God to make the devil stop harassing you, and God will ignore it.

It is possible that God might still answer a sinful prayer like this out of extreme pity, but do not bank on it. It is a sinful prayer, because you are willfully disobeying God’s command that says you make the devil leave. You are asking God to do something He commanded you to do.

You cannot say, “well, if Satan is harassing me with temptations, or sickness, or depression or evil thoughts, (or however he is victimizing you) and so it is God’s will for me to grit my teeth and just bear with it. It is not God’s will, because God will is His commandments. His command is that you resist the devil and make him stop victimizing you, and make him leave with his tail tucked beneath his legs.

God will not do this for you. You must do it.

God’s like, “Hey, I gave you the authority to ghost the devil yourself. Use it!” You can wail and flail in prayer all you want, but God’s just gonna sip His ambrosia, waiting for you to step up.

Two things that Jesus did, as a man, when Satan harassed Him. First, Jesus used the scripture. Second, Jesus commanded Satan to leave. If you only do one of the two, then you will have a partial victory and never know true triumph. If you only do one of the two, then Satan will not fully leave you and thus, you will still be disobeying God’s command to make the devil leave. You must renew your mind on the scripture. You must confess the promises of God with your mouth as part of your reality and definition. But you also must command the devil and any demonic harassment to shut up and leave. Jesus, the OG of devil-ditching, showed us the ropes: quote scripture like it’s your favorite movie line and tell Satan to hit the road, Jack. Do one without the other, and you’re not really fighting, but just playing at this spiritual tug-of-war.

You are already a royal priesthood. You already have the royal authority of God as an heir and priest of God. This has already happened. You do not need to ask God for the use of His Name and authority, because you already got it. This is why God commands you to cast out demons and to resist the devil and make him flee, because you already got the authority to do it. It is not an emotion. It is reality. It is part of your identity in Jesus that you got when you were born from above. The gifts and callings of God are irrevocable. Thus, you always have this authority and power. You cannot lose it. It is you.

Remember, you’re not just any Joe; you’re a royal priest with the kind of clout that makes demons check their calendars for any other appointments. So, when Satan or his minions come knocking, don’t wait for God to answer your “please evict this evil” prayers. You’ve got to swing the door shut yourself, with the authority you’ve had since your spiritual rebirth.

Even if you were foolish and allowed the devil a foothold into a part of your life, you, not God, you must resist and make the devil flee. Even if you were foolish, you still have the command and authority to shove Satan’s foot out of the door. Take the sword of the Spirit and cut off that foot trying to worm its way in.  This goes without saying, but whatever you were doing to allow the devil a foothold must be corrected. Confess the promises of God over you, and command the devil to shut up and leave. No one else can do this for you, not even God, because He commanded you to do it.

When I say not even God can do it, I am not referring to a limitation in God, but to a category fallacy.

And just like you wouldn’t ask God to brush your teeth for you, don’t ask Him to do the devil-defying for you. It’s your gig. You confess, you command, and you reclaim your space. Because in the grand reality show of life, you’ve got the power, the script, and the divine right to tell any satanic squatter, “Not today, Satan, not today.”[1]

This is the same with conversion and forgiveness of your sins. Not even God can do this for you, because only you can confess your sins and ask God to save you on the account of Jesus Christ.  The same for healing. You must command the sickness to leave. It is your responsibility, and you already have the authority and finished atonement of Jesus to do it. The healing is already yours. You don’t need to ask God for it. He already gave it to you. To ask God to heal you is like asking God to give Jesus another 39 stripes, because it was by the stripes of Jesus that you are healed. It already happened. You already have it.  But you must be the one to resist the sickness and command it to leave.

[1] Used Grok AI (fun mode) 2024, for some witty summary statements.

All Things Are Possible for Man

No, this was not taken from Kenneth Copeland or Kenneth Hagin sermon. It came from a more extreme faith teacher than even these infamous teachers. It came from the greatest faith zealot of them all. This was a doctrine taught by the most extreme faith who ever lived. It came from Jesus Christ.

Christians do not let Jesus get in their way, in their goal to formulate doctrine based on their sensations, observations and feelings. Thus, they do not allow lesser faith teachers to inform their doctrines.  Most Christians are carnal, or that is, most Christians formulate doctrine based on their observations and feelings rather than the scripture. They say, “well, I don’t see all being healed, thus, the scripture cannot mean you will get healed, even if you have faith for it.” They hide their epistemology adultery behind phrases such as, “God-centered,” “Christ-centered,” and “gospel-centered,” as if we are too stupid to not see their spiritual perversion. They hump on David Hume’s empiricism in the open streets, march back into the pulpit, wipe off their sweaty faces, and then say, “sola scriptura.” Little do they know the true horror they are doing to their souls.

  “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father,” John 14:12. NIV

“If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.  by this… you… prove to be My disciples,” John 15:7-8 LSB

“He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you,”” Matt.17:20. NIV

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Matt.19:26 NIV

“And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. And all things you ask in prayer, believing, you will receive,”” Matt.21:21-22

“What do you mean, ‘If I can’?” Jesus asked. 
“Anything is possible if a person believes,” Mark 9:23. NLT

“Therefore I tell you, whatever you ask in prayer, believe that you have received it [past tense], and it will be yours” Mark 11:23-24

And the Lord said, “If you have faith like a mustard seed, you would say to this mulberry tree, ‘Be uprooted and be planted in the sea’; and it would obey you,” Luke 17:6. LSB

Jesus’ thesis statement on faith is this, “All things are possible for the man who has faith,” and “Whatever a man asks for in faith, it will be given to him.” Because Jesus said this doctrine many times and in various ways, because He tied this doctrine into believing in Him, proof of connection to Him and proof of discipleship, then it is necessary to make this a proof of Orthodoxy. Because Jesus made this a proof of discipleship (John 15:7-8), then it is indeed a test of orthodoxy.  If any church or creed does not state and affirm this doctrine, they are non-Christians and anti-Jesus. You ought to excommunicate them from your life immediately. If they are a church, then pray a Psalm of Judgement over them and boycott them.

Because many churches would call Jesus’ faith doctrine heresy and excommunicate you over it, they expose themselves as a den of demons. Thus, many churches have already divorced themselves from Jesus Christ. As Vincent Cheung says,

 “The controversy shows that the critics affirm an essentially non-Christian worldview. Any worldview that disagrees with the “faith confession” doctrine is not a Christ-view, and contradicts Christ’s view of reality. Thus it in fact qualifies as one test of orthodoxy…

You want to test people with your stupid creed? I will test you by Matthew 21:21 and crush your creed. You want to cite your idol theologian? I will slap his head off with Mark 11:23. Change your creed to agree with Jesus. Throw your theologian into the dumpster if he does not teach this kind of faith. If Jesus is not your Lord but just your mascot, you will die in your sins and burn in hell. Your church will not save you. Your seminary and denomination are themselves under judgment. Unless you have faith, you will die in your sins.” (The Extreme Faith Teacher)

We will finish this up with the positive doctrine. In my experience I much more hear people say, “All things are possible for God.” This is true. It is a fantastic doctrine, and deserves much meditation and praises. However, if that is all that is said in relation to man, because Jesus said more about it in relation to man, then it is only a half-truth; because it is a half-truth, it is also false. Jesus also said, “All things are possible for man.” Consider Jesus in Matthew 17 saying nothing is impossible for man, who has faith.  This context is not about asking God to do something, and then saying God’s potential to grant your prayer is endless, and so, if He will’s it, then the potential is there. No. That is not what Jesus teaches. He says, if a person with faith commands a mountain to move, it will move and obey them. From this premise, Jesus concludes by saying, “nothing is impossible for man.” Jesus is not talking about mere potential, but is saying with faith, anything you command will happen. Again, this is Jesus, the most God-centered man who ever lived. This was not Kenneth Hagin.

As we continue in a few chapters later in Matthew 19 Jesus says the often-quoted verse, “with man it is impossible, but with God all things are possible.” The context is about a rich man who would not enter the kingdom because he loved his money too much. Thus, the context is about the narrow context of salvation or conversion. This is why Ephesians 2 says that even faith itself is a sovereign gift from God. In our sinful dead state, we do not even have the faith to be saved. This is why in context of salvation it is impossible for man, but possible for God. Jesus’ syllogism is simple. 1. All things are possible for God. 2. Salvation is a thing. 3. Thus, salvation is possible for God.

When we see the two different categories of these passages, it is obvious they do not contradict. A sinner has no possibility to save themselves. However, in the category of a Christian, who is an insider to God, under His New Contract, all things are possible for them. Jesus’ statement of man’s impossibility, deals with a category about salvation, but a Christian is already saved, and thus, all things are now possible for them.  If a so-called Christian views the world in limitations and impossibilities, they have an anti-Christian worldview. They still view themselves as a non-Christian, within a non-Christian view of reality. They still see themselves as outsiders to God and to His contract.

As we progress a few more chapters in Matthew 21 Jesus again says “all things you ask, will be given to you.” This is just another way to say, “all things are possible for man, with faith.” Jesus’ statement here is more extreme and emphatic. Some fools might think, “all things are possible for man,” is just about mere possibility, but Jesus’ statement here gives no room for that. “All things you ask in faith, will be given.” Seriously, how could I or anyone teaching about faith and prayer say it more extreme than that?

This statement is really a conclusion from Jesus’ two examples. One is His cursing of fig tree. Jesus says you will do the same with faith. Then He says you can command a mountain and it will obey you. A fig tree died when Jesus cursed it in faith. It was not a metaphorical fig tree, but a real one. Jesus said you will do the same. Then to press the point harder, He gives a second example so that He is not misunderstood. He says the same can be done to a mountain. There is nothing bigger than mountains, in relation to our experiences. Thus, if we can command mountains by faith, we can command everything else. This is why Jesus’ conclusion from these premises is, “All things you ask in faith, will be given.”

To make it even more extreme, in Mark’s account he records Jesus using the past tense for this conclusion about faith. “All things you ask in faith, believe you have received, and you will have it.” This is a contradiction to how faith and prayer are taught today. They say we ask, “but we do not know if we have received it, until God decides it is His will and then He grants it. Only after He grants it, do we know if we have what we ask for.”  If that is true, then Jesus is a false prophet and teacher. Jesus says you know if God has granted your prayer, the moment you pray it, because you opened your mouth and said something. Jesus says, you will receive (future tense), if you believed you have it (past tense), and not when God gives it.

There are other passages that say the same thing but in different ways such as in John 14 and 15; however, the main focus has been dealt with. Yes, “all things are possible for God,” but “all things are possible for man,” as well.

This does not sound gospel or God centered, does it? Why does tradition and religious elites sound more God-centered than Jesus? Are they more gospel-centered than the Son of God, or is their definition of God-centeredness polluted with human speculation? And for sake of argument, let us say it is man-centered. Yet, Jesus taught it. Jesus made man’s endless possibilities and glory and power a test of orthodoxy. No matter what you do or say, you must deal with Jesus.

The positive point is simple. Because Jesus commanded this, then it means He expects that His insiders can do it. Because He expect His insiders to do it, it means we can do it.

God Can, But I Can’t?

I heard this phrase before, but recently heard it in a song. It says, “I can’t, But God can.”

While I understand somewhat where they are coming from, what is being said,  is false. It is true as a basic doctrine of God’s sovereignty that He can do anything. God has no limitations. God directly controls all things, including all human thoughts and actions so that He is the metaphysical author of sin[1]. This is so simple a child can understand and affirm it. I also understand the doctrine that man, only being considered in himself, is weak and very limited. However, if we consider a Christian, then it becomes a “what if scenario” because such a thing does not exist. God does not define or consider a Christian as just a human anymore. Thus in obedience, we do not consider any Christian as just a human with just human limitations. If someone is just human, then they are by definition, not a Christian.  

Jesus, who is the most God centered man who ever lived, helps us to redefine our ability when He says “the mountain will obey YOU.” Because the bible rejects pantheism, we do as well. Thus, Jesus is correct when He says the mountain will obey “you.” God and His creation are separate. This is why Jesus said give to Ceasar what belongs to him. When God fills us with His Spirit, He is filling us, and not Himself with His Spirit. It is not God telling the mountain to move, or telling the demon to come out, or sickness to get out; no, it is “you” speaking these things. And the mountain responds to your command. Jesus did not see any reason to interject His own doctrine by saying, “But God is sovereign, it is really His power not you, and so God is moving the mountain.” No. Jesus, despite what people think, did not say such things in the context when teaching about His extreme faith doctrine. Thus, I see no relevance in saying it.

Jesus’ extreme faith doctrine says with faith I cast out demons, heal the sick and cause mountains to obey me, when I tell them to do something. If a mountain “obeys me,” then it is painfully obvious that “I can.” How can I say, “I am limited,” if I can make demons, sickness and reality obey me? Most Christians have no idea who, or what they are. Most seem to scarcely believe they are forgiven and so they have no power to do any other command of God that involves faith. But Jesus’ faith teaching still stands, because Jesus is still relevant. He still rules, and His definition about us, still holds.

This authority to use Jesus’ name and command reality is not something that will be given to me, but already has. I do not need to ask God to give me this authority or ask His permission to use it. I have already been made the righteousness of God and given full permission to wield Jesus’ name for whatever I want and need. It already belongs to me. I do not ask and beg for something that is already in my possession and part of my definition and DNA.

God can, but with faith, I can as well. This is the theology of Jesus. He likes it. Let us follow His teaching and give glory to God by saying, “God can, but I can to. With faith in Jesus, reality obeys me. To God be all the glory.”

[1] I got this phrase from Vincent Cheung.
See www.vincentcheung.com for more of his materials.

To Win The Argument You Must Lose Your God

“You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.

 You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God.  Do you think the Scriptures have no meaning?” (James 4:2-5 NLT)

In context of me teaching about faith and prayer by quoting Vincent Cheung, I received an insane attack against this doctrine. Jesus was the most extreme faith teacher ever. He said if you ask for something, then you get it. Jesus said, You ask it, you get it. No word of faith preacher is more extreme than Jesus. He said this in many ways, over and over, as if He knew people would resist it. He said if you ask for a fish then you get a fish. If you ask for bread, then you get bread. If you ask for the baptism of the Spirit, then you get the baptism of the Spirit. This makes God a “good Father.” Jesus said in John 14 that if you have faith you will do miracles and even greater miracles. In chapter 15 Jesus said if you ask for anything God will give this to you and by this bring great glory to God, and then said the same thing in chapter 16, but then Jesus summed it up in a man-centered way saying, it will complete our joy. In places like Matthew 21:21 He said that with faith we can tell something like a mountain to physically relocate, or a tree, and it will “obey you.”

Billy responded by quoting James 4:3, “you ask wrongly with bad motives.” This means to Billy, we cannot always know if God will give us what we ask. To attack a so-called wrong “faith for anything” doctrine by quoting this verse is like trying to cure your headache by cutting off your head. To shoot your adversary with a nerf-gun, you end up shooting your face with a 50-caliber desert eagle. It doesn’t make any sense.  To attack the doctrine of Faith you must become God’s enemy. Even if you win the argument, you lose your soul. You can never attack the bible’s teaching on faith and miracles without destroying yourself in the process.

Two main points. The first deals with the context of breaking God’s law, or ethics. People have a nubilous idea for what “wrong motives” mean. It is not an icky feeling in your heart. It is law breaking. There is a command somewhere in the bible and you are violating it. You cannot trick God with His commands. You cannot love your neighbor by helping them cut their grass, when you are secretly doing this to plot their murder. You did not find a loophole and trick God. No, the act of cutting their grass is sin for you. In essence you are lying or bearing false witness about yourself. Also, to love your neighbor as yourself, you want people to mean you well in individual acts and long-term goals. We are commanded to never lie and always tell the truth. Jesus commanded us to not commit adultery with our bodies or with our minds. The point, is that wrong motives has to do with a specific law of God and you are breaking it.

Thus, it is irrational to say we do not know if God will answer our prayers because “our motives could be wrong.” Because bad motives deal with specific acts of disobeying God’s commands, you can precisely and intellectually know if you are praying in good or bad motives. So, unless you are just born-again, you know God’s commands and so you know if you are obeying them or disregarding them. By this you can easily pray with good motives and know for certain your prayer is answered. Thus, for the Christian who knows God’s commands, this verse is a non-issue. It does not logically apply to them.

 To say this verse applies to you, then you would need to admit that despite being a Christian for many years and reading God’s word for many years you have no idea what God has commanded and so you have no idea if you are praying for wrong things. Such a person has no business critiquing others about the doctrines of faith and miracles when they do not even know what God has commanded. I could care less what they say. And you should not care either. They should remove the redwood tree sticking out of their eye, before trying to remove a small speck from someone else’s.

But the context of James words makes this much, much worse. James mentions 2 things in particular: murder and adultery. Thus, when praying for wrong things he specifically means praying for God to help you kill your co-worker to steal their money and help you have sex with your neighbor’s wife. A person might not say it so directly, but this is what James mentions by name in this passage.

Obviously, if you ask God to help you sleep with your neighbor, then you are asking God to help you break a command of God. Thus, God will not answer your prayer. This is not a mystery or rocket science. There is a motive to break one of God’s commands, and then you ask God to help you with this evil.  Sometimes it is hidden under another request. “God, give me a million dollars,” but in your heart you plan to use it on prostitutes. Or, “God, heal this girl,” but in your heart you want to win her over, so you can have sex with her. Even though you do not verbalize the law-breaking in the prayer, because it is your true intention, then they are a logical complete unit (like a Modus Ponens). It is a package deal, and so the whole thing is considered as a request to disobey God’s command. Thus a bad motive is simply the non-verbalized request to disobey the command of God, that you conveniently leave out of the prayer. If you are bold you say it out loud.  

The second main point deals with James’ conclusion for this. He says you are either God’s friend or enemy. If you are saved, then you are God’s friend. You cannot both be reconciled to God and His dreaded enemy at the same time. Thus, for James to say you are God’s enemy is saying you are not saved. He says that people who pray like this are friends with the world, but in trade they are God’s enemy. That is, James is not talking self-examination to see if you are a weak Christian versus a mature Christian. No. He is saying examine yourself to see if God is your friend or enemy, to see if you are saved or a reprobate.

This is not the unforgivable sin. All sins and blasphemy, other than blasphemy against the Spirit, is forgivable. In moments of passion, we can say things under our breath that we are ashamed of.  If you have committed this sin, it does not automatically make you a reprobate enemy of God. In a moment of insanity and burning passion it is possible for a Christian to cry out and ask God to let them sleep with person x, because they can’t take the pressure anymore. However, they can realize the horror of this, repent and not do that again. Let us say in their fight for sanctification they say it a few more times, but then they mature and get victory over their emotions. However, if a person does not repent and keeps this type of prayer going in a frequent way, then James is very clear. God is their enemy. They are not saved. They are a reprobate headed to hell. They have declared war on God. The specific details on answers to prayer is the least of their worries.

If you are asking for God to help you break the commands that He has given you, then you are God’s enemy. You are not His friend. This is James’ conclusion for people who pray like this.

I bring this up to show the insanity to use this against Jesus’ teaching, when He says we always get a fish for a fish. If out of 1000 prayers for healing, you said one that had a bad motive (I want this girl healed, so that I can win her over and maybe have sex with her), then the percent is so small it is not worth mentioning as an attack against, “we always get healing when asking for healing.” This is despite the fact we know God would not answer such a prayer, because it breaks a command. However, if your evil motives in prayer were so frequent that the percentage was enough to be a rebuttal against, “we always get healing when asking for healing,” then according to James you are God’s enemy and a reprobate. In order to attack faith and God’s promise you must become God’s enemy. To when the argument you must lose your God and your soul in the process.

The word of God’s enemy and a reprobate means nothing to me. Why would I and anyone care? Seriously, I would respect the word of an orange over an enemy of God.

We are done with the two main points for Billy’s comments; however, I want to quickly deal with good motives. Good motives are plans and requests to obey God’s commandments.

Jesus has already bore our sickness on the cross and by His stripes we were healed. Jesus healed all who came to Him. He did this to bless you and give you joy. To apply the gospel in your life, which is healing, is obedience. Thus, praying for healing is always a good motive. Not applying the gospel in your life is disobedience. Thus not praying for healing is always a bad motive. Jesus says if you have seen Him, then you have seen the Father.  In fact, James in chapter 5 says if you are sick then you must have the church pray so that you can get healed. The prayer of faith will make the sick person get well. This is not a suggestion. It is a command. The command is not merely to pray, but to pray and get the result of healing. Thus, to ask for healing to obey God’s command to get healed is by definition a good motive, and it cannot by definition be bad.

How about money? Jesus says to seek His kingdom first and the “things the pagans seek after,” will be given to you. Have you seriously stopped and thought about what Jesus is saying here? The pagans seek big material blessings and prosperity. This is pagan-level-money-seeking. Jesus says, if you seek after righteousness and His kingdom, then these things will be given to you. He is saying if you want big money, then seek my Kingdom first, and then big money will be given to you. Think about the order of motivation He is laying out here. If your goal is pagan-level-seeking-money, then use the pursuit of seeking righteousness to get it. To ask God to help you seek His kingdom and righteousness, so that you can acquire the level of wealth the pagans want, is by definition a good motive, because it obeys Jesus’ command.  

Some might call this “bad motives,” but they cannot do this without slapping Jesus in the face, because He said it, and He commanded it.  There is much more to say about this, but this is enough to show what some define as bad motives is wrong.

You Already GOT It.

I publicly proclaim bold promises.
I do not whisper obscurities in some dark corner.
I would not have told the people of Israel to seek me
if I could not be found.
I, the Lord, speak only what is true and declare only what is right.
Isaiah 45:19 (NLT)

We start this section with a presupposition that the Father and Jesus have when engaging men. The presupposition is if God talks about good things, no matter how awesome and wonderful, it is attainable by anyone who has faith. God is no respecter of persons. Small or great, it does not matter. If God promised to make Abraham’s name great, give him supernatural health, and excessive fruitfulness, then Abraham can get these by faith, and it is very doable.  It is like God commanding a plant, “if you gather sunlight and water, you will have food.” In the context of a plant this is more than doable. God’s precious promises and definitions for man, is in context, that we more than able to walk in these excessive blessings.

When Jesus rebuked the disciples for not casting out a demon because of their lack of faith, the presupposition from Jesus is that the disciples are able to do this. When Jesus rebuked the disciple in multiple applications for their lack of faith, His presupposition is that they can have faith to do these things. When Jesus said, “if you seek, you will find, if you knock the door will be open,” and to pray and never give up because you will get what you pray for, the presupposition is that you are able to do this. Jesus would not said that if you bind something on earth it will be bound in heaven, if you could not do it. This is an encouragement. Jesus’ presupposition means casting out sickness or mountains, in His Name, is some as attainable as a plant getting food from soaking up water and sunlight. When you read the New Testament you realize doing miracles is an easy thing; it is only Satan and false tradition that teach the opposite. It is obvious why the devil is afraid of such a doctrine, but why do men conspire with him?

This presupposition might seem obvious, but some seem to miss this due to false teachings or the emotional hurt from being attacked by the devil. Be encouraged, God would not have promised these good things if you could not do them. He is cheering for you more than you are for yourself. He promised these good things because He likes you, because He loved you with and everlasting love.

The sword of the Spirit is already yours. You wield it, not God. You have been baptized in the Spirit with “power.” You wield this power, not God.  It’s yours. You have authority in Jesus’ name to command demons and sickness to flee. You have the status of a child to ask for whatever you want and to get it. You do this, not God.

You already have these benefits, power, authority and blessings, you simply receive them freely by faith. God has already defined you with these things, and so you do not beg for them. I remember Andrew Wommack saying in a sermon “What if I gave you my bible, and then while holding my bible you look at me and say, “Andrew will you give me your bible?” I would think such a person is missing a few screws and wouldn’t know what to say to them. I would likely stay silent, which is exactly how God treats many of your prayers for the same reason.”[1] Andrew’s point is an important one. Many Christians do not know the fullness of their new definition in Christ; they do not understand they already possess God’s blessings, power and authority.  And so, they end up begging God for things they think they do not have, but in fact already do. They walk in constant lack and defeat. This is why Christianity for many things is a Word of Faith Confession (“I am the father of many nation”), rather than asking God for things. This is why Christianity for many things is a command: “demon, sickness, mountain, trouble, Get out of my way.” You cannot confess something as true, when reality is a contradiction to it, if you do not have the power to make it happen. You cannot command something to leave if you do not already have the authority to do it. Jesus is an extreme faith teacher; He tells us to confess and command things because we already have His power and authority to do it.

Think about Christmas gifts, with your name on them, under the Christmas tree. They have already been given to you. Imagine picking up a present with your name on it and then begging your mom if you can have this on Christmas day. Your mom says “it is yours, your name is on it, open it!!” But then you continue to hold it and begin to beg even more if you can have it. Yet this is how many Christians treat God in prayer. This is why they do not see victory in their lives.

Faith is assenting to what God says is true. When you beg and hedge your prayers, it means you are not assenting to God’s definition of your new identity in Christ. Paul says in 1 Corinthians 2 that the Spirit of God, who alone knows God, has been given to us to help us know all things that God has “freely given” us. You do not beg for a Christmas gift with your name on it, you simply receive it. You do not beg God for gospel benefits that have been freely given to you; you simply receive them by faith. They are already yours. You do not beg the bank teller to give you your money when it is already in your account; and likewise you do not beg God to give you gospel blessings that have been deposited into your account by grace. They are already yours. Faith is your access or admission to retrieve them and use them.

Jesus did not say, “God will feed them” rather He said, “You feed them.” Jesus did not instruct us to tell God about our mountain in prayer; rather, the most God centered man told us to speak to the mountain and make it disappear.  Jesus did to say God will cast out these demons and heal the sick; rather, He gave us the power and commanded us to do it (Acts 1:8).

The bibles tells us that it is not God who resists the devil and makes him flee, but that we resist the devil and he will flee from us (James 4:7).

Again, many things that people leave for God to do, God has already given us the grace, supply and authority to do it ourselves. They beg God to give them things that God has already given them. This is why God is silent for much of their prayers. It is hard to respond to insane requests.

They come to God saying, “we are nothing, we have nothing, and so we ask you to help us.” They approach God like beggars and outsiders to His Contract. The relate to God like reprobates. A person who is part of God’s Contract has the contractual right to boldly approach God as a prince of heaven, and by this same contract they have the authority to command demons, sickness and mountains to flee.

Because they said “they are nothing and have nothing,” then like God said in Exodus 14 to the Israelites by giving them what they said, He will say “ok, you are nothing, and you have nothing.”

Their faith in God’s Contract, by the blood of His only Son, is no greater than a brick wall. It seems unrealistic they can command mountains and sickness to flee, because they view the Contract by the blood of Jesus as insufficient to produce such great results. They reject God’s power and His love.

He clothes them in the full amor of God. He gives them His shield and even His sword of the Spirit. But these same people will leave God’s armor hanging on the wall, the shied of faith in their closet and the sword under their beds. Then they cry out for God to be a mighty warrior and come down to save them. It is not funny. It was not a suggestion for Christians to adorn God’s armor, use His weapons and be empowered with His power; It was a command. “Be strong in the Lord and in His might power.” They cry out for God to be a mighty warrior but God has given them the authority, power and weapons to be a mighty warrior.  God has given all Christians the power to be like David facing Goliath, no, He has given greater power. David said God made him strong enough to leap over a wall (Psalm 18), but by the power of God’s Spirit Phillip was transported to different cities.

Imagine having to be in God’s place. He gives us power and authority, and people ask God to use authority to make Satan flee. He not only has given us this authority but commands us to make Satan flee by resisting him. “Lord, please make the devil flee.” How would you answer such a contradictive request? Imagine they keep asking over and over? Yet many Christians pray to God like this. The keep asking for things God has already given them.

“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.”
Matthew 18: 18-19.

Christian: “how much authority do I have?”

God: “Whatever you bind, I will bind;
Whatever you lose, I will lose;
Whatever you allow, I will allow.”

This is another example of what God has already given us. He has already given us the authority to gather, ask for anything and then God will do it. This is not something we do not have and then ask God to have the privilege to gather, agree and then receive whatever we ask for. It is already our identity and definition in Jesus. This is already our royal privilege and right. The ablity to lock and unlock something on earth and then have this to be the same in Heaven is something God has already given us. You do not need to be a Christian for 10 years, working to achieve 100 acts of charity and a 1000 years of soul cultivation to be able to do this. Because we already have this, we simple do it and walk in it. If things need to be locked and unlock on earth and in heaven, we do it in Jesus’ Name rather than begging God about it. If we want anything, then we come together, agree, and receive our miracles.

Take for example depression. If the reports are true, this is a rampant issue in the church. Yet, does not the scripture address this problem? Paul faced many hardships and overwhelming difficulties. How did he deal with this, so that he did not succumb to depression? He tells us how in 1 Corinthians 14. He says that praying in tongues “edifies” the person. This is referring to the inner man. The soul of a Christian is strengthened to edification and peace by praying in tongues. Why else do you suppose Paul brags about praying in tongues more than the Corinthians. He needed inner edification and so he used the power God has already given him. He suffered continually and so he prayed in tongues continually. It’s so simply a child can do it. When you read the book of Acts, praying it tongues is a gift for all. Not the gift of “tongues” spoken in a congregation to be interpreted, but the gift of tongues for personal edification appears to be given to all (or super vast majority) in the book of Acts for those baptized in the Spirit.

And so, God has given us the power to be strengthened in the inner man for peace and joy. Beyond this, those who are experienced in Spiritual operations know praying in tongues for personal edification is a gateway into other spiritual powers and operations to manifest. This is such a powerful tool and many under use and under value it. I can personally testify in my own struggle with depression that it was overcome by praying in tongues and power. More than once when praying in tongues in my fight over sadness, fear and depression it led to interpretation and powerful words from God. It led to God being my personal counselor.

I will give this quick testimony and example. The important point to remember is the you need the foundation of God’s word and to continually study God’s word. Sometimes you might need your pastor for advice and counsel, but the thing that will deliver you is POWER. God’s unadulterated power is what will deliver you. Praying in tongues is gateway to God’s power. It is like a game cheat that can bypass all sorts of things and suddenly load you with God-mod power.  

The other day I awoke feeling off and with a headache. Halfway through the day I saw a reminder to seek God in devotion for spiritual strength, and I felt the Spirit prod me to do this. As the day went on the headache got worse and I felt an irrational oppressive pressure on my mind. I even had a difficult time remembering things. Finally it got to a point where it was irrational fears and accusative thoughts coming out of nowhere.

I have been seeking personal inner strength as a priority for a few years. God has been delivering me from many of my old fears and even sins and etc. I remember as a young man I experienced a direct demonic attack regarding temptation. It frightened me. I lacked the knowledge and power to know how to deal with such a thing. It caused me years of terrible fear in my heart. Vincent’s materials were helping me, and his essay on Demonic Attacks was a moment when I began to experience real breakthrough.

However, I suddenly felt all those old fears suddenly being pressed upon me, like they once did. So, I did the easy thing and just began to pray in tongues and declares God’s promises over me. When I began this, the oppressive mental attacks ratcheted up strength. After about 15 minutes I felt a sudden power in speaking in tongues. This happens sometimes. You will be praying in tongues and suddenly, the power will increase. The bible says both the woman and Jesus “felt” power regarding the healing. There is such as thing as spiritual force and you can feel it. The bible is always true and men are liars. The moment this happened I heard the Spirit say to me, “You are a child of God, these things are to be afraid of you, not the other way around!” At this exact moment, all the oppressive thoughts and pressure vanished. Wonderfully, even my headache was instantly healed.

In a perfect world of mature faith, a simple word would have stopped this attack earlier on the day. And we are all to seek this level of faith. So, while you work on a strong faith, have compassion on yourself and those around you needing help, by praying in tongues and bringing down the power of God to expand His kingdom.

Vincent Cheung in the essay, “Cure for Psychological Trauma,” says, “Power is what will finally deliver you.” The foundation is first correct theology and promises. But the thing that will deliver from all your troubles is power. Unadulterated power of God. Mature faith will always do this. However, praying in tongues is one of the easiest ways to move the power of God directly into your soul, body and life. You should eagerly seek this gift. We need less talk and more power! God’s power can deliver you, your family, your church and even entire nations.

The point is God has already given you the power to be edified. And yet people will be depressed and cry out to God, “oh lord please help me overcome this depression.” Yet God has already answered their prayer by given the baptism of the Spirit and gift to pray in tongues. They keep asking for something Jesus has already purchased by His blood and given them free access to use. Jesus said the Father has given Him the Spirt, just as the Father promised, to freely pour out on His chosen ones. All you need to have the Power and tongues is faith and you receive it, just like you receive forgiveness of sins.

This is not to say we do not cry out to God for help in our troubles and emotional upheavals. Elijah was deeply saddened, and so God came down. He rebuked him and encouraged him. God gave him food that supernaturally sustained him. Elijah’s sadness was replaced with purpose and joy. We see God’s willingness to help. Because we see God in scripture wanting to help us in our sadness, and commands us to keep praying, we gladly obey Him. We pray continually until we get what we ask for. We seek and find. We knock and the door opens. The promise is that the door will open. The promise is that we will find it. The promise is if we do not give up praying that we will be given what we ask for.

The point is simple. Why cry out for God to help with depression if you are not willing to obey Him and do the things you are able to do, which is to pray in tongues. Being edified by praying in tongues does not mean this is all there is to fighting depression, but it means we are delusional if we seek God for help and are too lazy to do the things that are in our means to use. We see God’s love in both aspects. We see power that God has already given us, and recognize when there are closed doors that they will open, if we only keep knocking. God has predestined us to win. We win in both aspects. In preinstalled power and in opening shut doors, we are made to only win.  

Think about God’s generosity. He has given us divine power from heaven to beat back depression. He gave us supernatural power to fight. He gave us His personal lightning bolt. And yet, Christians will turn to human counselors and drugs and then act like beggars before God, hoping He might help them. Wait. What? This is not Christianity. It is literally a different worldview than the viewing the world through the Spirit and power. Christianity is about believing. It is believing your identity in Christ. They don’t see themselves as new creations in Christ. They have an anti-Christian view of the world.

Again, how would you respond to someone who keeps asking for something you already gave them?

“Wherever you set foot, that land will be yours, (Deuteronomy 11:24 NLT).

God delivered Israel from Egypt by Himself. They did not lift one sword to fight. God did all the fighting Himself. Yet, after they were baptized in the Jordon river (as we are baptized in the Spirit), God said He will empower them. He commanded them to use shields and swords. God will be the supernatural power in obvious miracles and in guiding their hands as they swing their weapons. It was not God’s footsteps that determined how much land they took, but their footsteps. They had to put their own feet on the ground and move forward.  

Imagin Joshua sitting at the foot of Cannan crying and begging God to give them Cannan? “Lord, please give this land to us?” How would God answer that? What if Josh kept doing this over and over? At one point God had to tell Mose to stop monologuing, shut up and cross over the Red Sea. People pray to God as if they are still in Egypt. But Egypt is an illustration of Jesus’ atonement. If you see yourself still in Egypt you still view Jesus as if He did not die and resurrect. Likewise, after God saved the people from Egypt, He then baptized them in supernatural power and they, not God, marched into Cannan. This is how we advance His kingdom today. With every footstep of faith in God’s promises, we march into the devil’s territory and take ground for our inheritance and our Father’s value.

We do not “wait” for God to move, we do not beg God to give, we do not sit around for a revival, because we already have God’s mighty power, rich supply, armor, weapons and authority to march forward. If you are a Christian you already have these things. And if we find closed doors, we are persistent at knocking and our God opens.

An illustration that Andrew Wommack uses on this same topic is to equate God as the powerplant pushing the power to our house, but if we want a light turn on in our house, we must flip the light switch. It would be unreasonable to call the power company and ask if a utility worker can come over to the house and turn on the lights, the stove, the fan and computer, because that is our job. This is a good analogy. We are not saying the that we inherently have the power, but that God richly supplies the power to us. We do not force God, rather, we enforce the power, privileges, blessings and authority freely given to us in Christ.

We pay to have the electricity directed to our house; however, in the gospel Jesus pays the tab for all the power and blessings of Abrham, faith and the Spirit to be directed to us. Not even an insane person would call the utility company to send over a worker to their house every time a light or appliance needs to be turn on, and yet people treat God this way. God has already provided us with blessings and power to do so much, and God expect us to turn on the lights, heat the stove and power up the computer.  He asks so little.

Unbelief is so disgusting that it makes people excessively lazy. Proverbs says a lazy man will not even lift his hand out of the bowl to feed himself. Many Christians are the same with faith and power. God has already supplied them with all the power and authority they could ever hope to use. And like the lazy man who will not even lift his hand out of the dish, the so-called Christian will not even lift bread from God’s table to their face. Jesus referred to healing as bread that belongs to Abraham’s children. But so-called Christians are so lazy they will not even lift it to their face? Jesus says if in faith you “say” to this mountain to move, then it will happen. Jesus showed us over and over to “tell” sickness to leave and it leaves. But Christians are too lazy to even open their mouth to “tell” sickness, demons, poverty and demons to leave. Do they expect God to come down from heaven a second time and spoon feed them and shove the bread down their throats? Do they expect God to force open their jaws and speak?

If there is sickness, the power is already yours to heal. Because of Jesus finished work and because you are already born-from-above, the power of God is already directed to you. It is already yours. It is your responsibility and accountability to turn on the lights. It is your responsibility to speak to sickness and command it to leave in Jesus’ name (John 14:13). Jesus went to heaven to sit on His throne and commanded us to be filled with faith and power, so that millions of His followers will turn on lights all over the world. The power is already yours. Oh, sleeper, when will you wake up. The bread is on the table. Eat.

This doctrine about “you already got it,” is simply the application of knowing your identity in Christ. Our identity in Christ is a foundational doctrine from metaphysis. The way you “apply” this doctrine shows if you have understood it correctly. When we know what we already have, through our identity Christ, we apply this by using it, rather than begging God for something we already have.  

God has given you so much power, authority and supply in your new identity in Christ. You should be so filled power and faith that when you see sickness your first impulse is to say “get out,” and it leaves; that when you see a demon, you say “leave,” and it leaves; that when you see a physical lack of a material substance you command it to multiply, and after it finishes multiplying, there are 14 baskets left over; that when you feel stressed you pray in tongues and joy feels your heart and God gives you a tailored word to help you; that when you need to make a house payment you go to your backyard and grab a random toad and pull out a gold ounce; that when you see a mountain in your way, you speak to it and it vanishes in a black hole. If this is not your first impulse, but rather to “ask or beg God for help,” then you are immature in knowing and walking in your identity in Christ. You still do not know who you are. You still do not know God’s power and generosity. You still approach God as if you are an outsider to Him and His Contract.

This is not to say we never pray to God by saying, “I need help for this or that,” because we are commanded to pray all the time and to boldly approach God for help. What we are saying is that when you understand your position in Christ this maturity will lead to you correctly use what God as already given you. You will correctly use your authority and faith in speaking to sickness, troubles, and demons rather than giving long winded prayers hoping God might help you. If God’s sword is in your right hand, is it a correct application to beg God to give you heavenly power?

“It makes no sense to knock on an open door, or ask for something you already have, or to look for something that has never been lost. Prayer makes sense when doors close, when there is need and loss. Prayer reverses tragedy, meets necessity, removes hindrance. Prayer is God solution to man’s problems.”[3]

Gabriel is correct. The fact the Jesus commands us to knock and the door will open, to seek and find, and to always pray for what we want and never give up, presupposes there are closed doors and hindrance blocking our progress in life, our desires and godliness. The way we face closed doors is to keep praying (knocking) until it opens. When we are lost and can’t find our way, we seek (pray, pray in the Spirit, read more scripture etc.) until we find. We are to be like Daneil and pray to God 3 times a day, if not more. When Jesus said “will the son of man really find faith,”(Luke 18:1-8) it was in the context of commanding us to pray and never give up. When you are mature and you know your identity and power as a Christian, it is easy to see a sickness and just command it to leave and it leaves. But to face a closed door is more difficult because it takes patience, diligence and constantly applying faith at all the fiery arrows telling you to give up. It is when we face closed doors that even the faith of a mature Christian can be tested.  Mature Christians do better with this knocking because they understand how much God has given them and how much God loves them, (Ephesians 3:14-21, 1 Corinthians 2:6-16) But God’s chosen ones do not shrink back. They keep knocking and the door opens.

As a summary this is a worldview issue. Knowing, believing and walking in your identity in Christ makes you view the world in a completely different way. It can be a lack of knowledge, but it can also be that many so-called Christian are not born-again, and this is why their worldview is so limited, powerless, blessing-less. They see themselves as limited, because they only see themselves. Jesus is just a slogan, but their true view of the world is only though their human limitations. God’s elect see themselves in and through Christ. Because the see Christ as limitless they see themselves as limitless. Because they see Jesus as righteous without measure, they see themselves as righteous. Because the see how great God’s love is for Jesus, the see how great the Father loves them. They see themselves in the world filled with God’s power, blessings, privileges and authority. The difference couldn’t be more glaring.

If I were writing for the sake of importance, I would write pages and pages on this, because it is so important. However, I will only say that if you want to walk in the type of victory and power you read in the bible the above doctrine is foundational.

[1] This is paraphrases from memory.

[2] Ephesians 6:18 NIV. “Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God. 18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

[3] Gabriel Arauto. Google translate from Portuguese to English.

From my forthcoming Systematic Theology book.

God Commands Us To Get Healing

Mark 14:35 (LEB), “Yet not what I will , but what you will [God’s Command].”

John 14:31. LEB, “[Jesus said], so that the world may know that I love my Father and… just as the Father has commanded me, thus I am doing [i.e. going to the cross].”

John 10:18 (LEB), “No one takes it from me, but I lay it down voluntarily. I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father.”
______
In Jesus’ context, praying “your will,” means, “I will do what you command Me.” It does not refer to ontology, or that is, God’s sovereign plan or causality —although that is presupposed in the definition. If you are praying or saying, “this is God’s will for me,” if it is to be like Jesus, it means you are referring to a command [ or a promise—which are commands] you are obeying.

“I am sick or lack wisdom, thus, let God’s will be done,” should mean, what does God command me in the Bible that I do with sickness or confusion. God commands us that by our faith, we are to actually get wisdom and actually acquire healing. This is what it means to say, “God’s will,” be done in my life–it means obeying His commands like Jesus Christ did.  Just as we are commanded by God to us our faith to be saved from God’s wrath and enjoy endless life and joy. Servants are not greater than their Masters.

Always God’s will To Heal Someone

Joe Carter at TGC, when talking about Bill Johnson at Bethel Church says,

The Johnsons are frequently criticized for their teachings, which often veers from the suspect to the outright heretical. A prime example is Bill Johnson’s….it is always God’s will to heal someone:”[1]

Some educated people, like the famous Erasmus, who was defeated by Martin Luther over an informal fallacy of a category error[*], are dumb at the most fundamental level. Or as Luther says, dumber or less educated than grammar school children, swinging on the monkey bars.

The gospel they use to condemn others of being heretical would make them twice as guilty, if not more. To shoot their opponent with their bb gun, they must shoot themselves with a .50 cal. pistol. Yet they do it anyway, somehow thinking they, “got them”?

I do not know the whole teaching of Bill, and so will not comment on him, but only on this one thing being said.  What Bill said is correct, if “God’s Will,” is meant as ethics, since “God’s Will” can mean either Christian ontology or ethics. And from my limited exposure, it seems to me, this is how Bill means it. (Let me give this quick side note. If Bill meant “God’s Will,” as God’s precept and when you criticize him, taking it to be ontology, then congratulations, you just committed the sin of slander and bearing false witness.) When asking what God’s will is for me, then the context is about ethics. Christian ethics is what God commands us to do. The bible commands us to have faith to be healed. It is not a suggestion, just as it is not a suggestion to repent of your sins in Jesus name, in faith. It is a command. James 5 says if you are sick then pray in “faith.” James is not merely saying to pray if you are sick, and then “see what happen.” James command is to get healed by faith, and if you have sinned you will also be forgiven.

Because it is always God’s command for healing when you are sick, then it is always God’s Will for healing.

When the disciples failed to heal the boy in Mark 9, due to their lack of faith, Jesus went behind them and healed the boy anyway. Why? Because it is always God’s Will to heal by faith. It is always God’s will to forgive sins, because it is His commandment to us. God is still alive, even if some Christians do not like this fact. Thus, God’s commandments still stand today.  If it is always God’s will for His commandments to be believed and obeyed, then healing and forgiveness is always God’s will.

On ultimate level causality, God causes all things. This is sometimes referred to as, God’s will. God caused, Thomas the Twin, to doubt Jesus resurrection; this was “God’s Will,” on the ultimate or only real level of causality. But God’s Will in regards to ethics, (what you ought to do) is to believe God. And so, Jesus rebuked Thomas, even though Thomas went along with God’s Will (causality) by not believing in Jesus’ resurrection. Even when God causes us to sin, for God causes all things, it is invalid to conclude this is what we “ought to do.” Paul clearly says in Romans 5 that God caused all people to be born as guilty sinners, and causes them to do sin. However, God’s commands all to repent, despite that He causes all to be born sinners, separate from their freedom and choice, (Acts 17 “he now commands all people everywhere to repent”). You cannot conclude, “Because God caused me to be born guilty and caused me to be control by sin, that it is “God’s Will,” for me to be a sinner.” No, what God causes and what He commands are not the same category. Color and numbers are not the same category. Why do I need to say this to grown adults?

Jesus rebuked Thomas, not on grounds of God’s causality, but of ethics. Jesus told him to do God’s revealed command, which is to believe in the Son of God.

Look, what happens if we mix categories up?

G.1. (~P) If God caused(ontology) the Apostle Thomas to not believe Jesus’ resurrection, (~Q) then it is right(ethics) for Thomas to not believe what Jesus commanded.
G.2. (~P)
G.3. Thus. (~Q).

Or in a simply form:

B.1. If God planned unbelief, then ok to not believe.
B.2. God planned unbelief.
B.3. Thus, it is ok to not believe.

Again, this is unsound and false. It does not matter if it is ontology level 1, regarding God’s sovereign plan about reality, or if it is level 2, regarding God’s direct causality right now. To go from ontology to ethics is not a necessary connection. It is invalid and a false description of reality. It is invalid to conclude an “ought” from your observations, which is an “is.” What you observe is at best what something “is”; although, I would be cautious to even affirm this, due to the logical fallacy of empiricism and induction. There is not a necessary connection (p), to an (q) ought. Those who practice this fallacy, practice a doctrine of witchcraft and divination. It is a demonic stronghold over the mind. It has similarities to ouija board practitioners.

God caused the Pharaoh to not obey His command, by making the Pharaoh’s soul hard. However, this secret causality of God, does not negate His command(ethic), to let His people go. The same is with the gospel call to repentance. God might decree, and then cause human reprobate F or H or O, to not believe the gospel; however, what they “ought” to do is what God commands and not what God causes or decrees. The Pharaoh was a lawbreaker by disobeying God’s command to let His people go; therefore, He is accountable. Now, Responsibility is not based on Pharaoh’s freedom, but on God’s sovereign control to hold Pharaoh accountable to His command, period. Pharaoh did not resist God’s causality, because nothing can. Pharaoh is guilty because he disobeyed God’s command.

This is a similar stupid mistake that Erasmus made in mixing up ontology with ethics. Even if God hardened Pharaoh’s heart, Pharaoh is judged by God’s Will, that is, by God’s command to let His people go. We are also judged by this same impartial standard. We are judged by God’s commands.

This gospel of Jesus Christ is not narrowly about the forgiveness of sins, for that is only the doorway into the life of the Spirit. This gospel is about all the benefits it acquired, at that time and place (not another time, and another place), in Christ’s atonement. Galatians says that faith in Jesus grafts one into the promised blessing of Abraham. What does this promise of God mean? This promise includes, according to Paul, the Spirit and miracles. And let us not be naïve; if Paul is mentioning the Spirit and miracles, in context of the New Testament, it must be presupposed this is a common experience in the Galatian church. Yet, Scripture argues this common miracle experience is based on the very old promise that God gave to Abraham. God is merely letting His “Yes be Yes.” He is being faithful to His promise. God is not like man; God does what He promises, even if it is thousands of years later; and even if the people to who God promise did not realize this promise meant an abundant/common experience of miracles and Spirit in the New Testament Church; yet God knew, and He is faithful to do what He promised.

Thus, Jesus’ death and intercession grants this blessing for all individuals who have faith in Him. This is said on the relative level ontology. On ultimate level ontology, it was not accomplished by their faith; rather, Jesus’ atonement did, and it was accepted and declared as final and good by the Father. As stated earlier about God’s direct and arbitrary-sovereignty that gives all things their definition, the same is true here as it is for all things. God’s sovereign choice decided that based on Jesus’ work the Elect are righteous and worthy to be adopted as His son’s. This act is good and righteous for God the judge to do so, because God thinks it is so. Therefore, faith as a purchased gift is sovereignly worked in those to whom this reconciliation was for. The Elect’s souls are far too weak to resist God’s power to awaken their tiny souls into the unstoppable power and life of His Spirit.

Isaiah says that Jesus as a High Priest, accomplished healing for His elect. In fact, Matthew 8:17 quotes this passage as demonstrating Jesus fulfilling what God promised. The point is that the blood and intercession of Jesus purchased this healing gift for those who take it by faith. Thus, it is not surprising to discover that faith for forgiveness of sins is accomplished by the same way. Jesus’ blood and intercession purchased it and all individuals predestined to be in the Covenant, will have faith to take it. Jesus says in John 15 we are “appointed,” or that is predestined for good works.[2] To Jesus this predestination of fruit includes loving others and having faith to ask and get anything from God.

Hebrews 10:29  (NLT)
“Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us.”

“To say you can have faith, but God still might not heal you,” logically means, you trample the bloodshed of Christ as trash. It despises the compassionate nature of God. Healing is a provision of the Blood of Jesus as a High Priest, which is stated in Isaiah 53, and reaffirmed in the New Testament (Matt 8:17).  At the time and place of Jesus’ atonement (not something else), both forgiveness of sins and healing was accomplished.  Furthermore, the blessing of Abraham was accomplished by the same means. Both are based on the finished atonement of Jesus Christ. Therefore, if you negate “faith healing,” because it is produced by the bloodshed of Jesus as a high priest, then you logically negate “faith forgiveness,” because the bloodshed of Jesus is the cause of both. If you throw out one, you throw out the other. Bye, bye, forgiveness of sins: see you later.  There is only one Bible and one definition of the atonement. And this definition makes both healing and forgiveness based on the finished work of Jesus and received by faith.”[3]

The truth of the matter is the God is “obligated,” to answer our prayers once God makes a sovereign promise to do so. (i.e. Obligated to His nature that cannot lie.) 1 John says that God is “just,” to forgive us our sins, not “merciful.” 1 John 1:9 (LEB), “If we confess our sins, he is faithful and just, so that he will forgive us our sins.” Because of God’s sovereign promise to honor Jesus’ atonement and honor the promise of forgiveness of sin, when one asks in faith, God therefore, is “just” and “faithful” to forgive. You could be weird and call it, “forcing God to do our will,” but that would be a strange way to say it. God cannot lie. God is faithful. When God makes a promise, then He must fulfill it, or contradict His own nature. It was in God’s own freedom and sovereignty to make the promise to begin with. And so, He will sovereignly and happily keep His sovereignly made promise.  To sovereignly break the promise, would be to deny Himself.

What pathetic moron will say, “even if you believe in faith for salvation in Jesus, because God is sovereign, He might not forgive you, because it is arrogant to assume, God’s Will.” Lord forbid, we believe in “faith-forgiveness,” because it would mean God is not sovereign, right?”

Despite their rhetoric, the Bible is not their (non-faith-people, traditionalist, atheist) first principle for knowledge. Rather, it is their experiences, emotions, traditions and human empiricism. The kingdom of self dominates their tiny souls, because they start with their human speculations first, rather than God’s word. They would do us all a favor if they came out from the closet and just said, “Sola Empiricism,” and “David Hume alone.”

However, some do not even try to hide the fact that they are spiritual sluts with empiricism and human speculation and human superstition. With a straight face they ask me, “why do we not see so many miracles today, unless God does not want it?” They are like the people from Jesus’ hometown who said, “This is Joseph’s and Mary’s son,” and then in unbelief demand He prove by miracles who He claims to be. But their unbelief made that impossible. These peers did not start with God’s revelation; rather, their starting point for knowledge was their human observations. Scripture records it was due to their lack of faith, and not the lack of Jesus being willing and able to heal. With such people I am asking myself, what happen to starting with God’s revelation for knowledge? Where did God go? Why is it so automatic for them to start with a “human” speculation and “human” superstition? If they only mean to do a personal attack (a logical fallacy) by saying, “Oshea (or Johnny), how many miracles have you done,” then why do they default to argumentation that the politicians use?  Is it because politicians are such good examples for how to argue for truth?  They are like the religious leaders who slapped Jesus and demanded He prove His claim as God by prophesying. They harlot themselves with David Hume’s empiricism in the open streets, and then march back in their pulpits, and after wiping off their sweaty faces, they say with a straight face, “solo scriptura.”  Maybe if they could stop humping on empiricism for just a few seconds, they might wake up and realize the disgrace they are committing against their own souls, and against those who hear them.

But for you. Start with God’s revelation and believe Him. He wants you to know about all His benefits and to rely on Him to be faithful to fulfill all His promises, including both the spiritual and material one. Paul says in the prayer in Ephesians 3 that as we trust in Jesus’ great love for us, He will make our souls His home, and by this we become strong in the inner man. Trust in God’s policy of thought and action of favor to you[4], that always triggers on the highest, lowest, longest and widest application of life.

——-END NOTES——-

[1] Joe Carter, “9 Things You Should Know About the Bethel Church Movement.” www.thegospelcoalition.org

[*]Martin Luther’s point about confusing the category of an imperative and indicative is the first I know of who shows a category mistake with God’s causation and command. Vincent Cheung has been a help to me to understand this is greater clarity. See his, Systematic Theology, Healing and Atonement, and the essay called, “Ezekiel 18:23 and 33:11

[2] Vincent Cheung helped me to see this clearly in this passage. See, Vincent Cheung, Predestination and Miracles.

[3] Oshea Davis. Intercession and Predestination.

[4] This definition, I do not know if it is original to Vincent or not, but I learned it from him in his Systematic Theology book. “Love is God’s policy of thought and action of favor.”