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You Feel The Power

You Feel The Power

I was in Luke today and I hit the woman with the flow of blood. Twelve years of that curse, no cure from the physicians, and she comes up behind Jesus in the press of the crowd and touches the fringe of His robe. The bleeding stops on contact. Jesus stops the whole parade and asks who touched Him. Peter, doing what Peter does when he is looking at what his eyes can verify, tells Him the obvious thing. Master, this whole crowd is pressed up against You. Everybody touched You. That is what a crowd is. Jesus does not take the correction. Someone deliberately touched Me, He says, because I felt power leave Me. The Greek is dunamis. The English is power. They are reporting the same event. He is not describing a word of knowledge that the Spirit slipped Him like a note under the door, although a word of knowledge was available to Him, since He was anointed by the Spirit the same way we are anointed by the Spirit after we receive what the Father promised. He said He cast out demons by the Spirit of God, and that this was the kingdom of God arriving on top of people. He operated as a man born under the law, empowered by the Spirit, standing in the same category we stand in. That is why the story is usable and not a stained-glass souvenir. The thing He bothers to say out loud is that He felt it. Power went out of Him, and He knew it by the feeling of it leaving.

Vincent Cheung calls this spiritual physics, and that is the right name. God, by His own sovereign design, created us in such a way that a Spirit-filled man can sometimes feel the power. Think of electricity. You can feel the energy. You can feel the charge. The spiritual side has that too. Both the woman and Jesus felt it on that street. She felt the surge when the curse broke off her body, like spiritual electricity finding a live wire, and He felt the spiritual power of the Spirit leave when her faith drew on what was already in Him. There is such a thing as spiritual force, and the Bible is not embarrassed to say the people involved felt it. For ministry this matters more than the faithless want it to. Feeling the power is normal. It is not proof you have slipped into emotionalism, and it is not proof you are ahead of the brother who felt nothing that morning. Jesus felt it. Luke keeps recording that Paul was filled with the Spirit in ways that were tangible, something moved and something felt, and then a judgment miracle came out of his mouth and a governor got saved. The warning, is that you do not decide whether power is with you by what you feel. Faith is the real issue, and it is only a mental assent and agreement with God. The anointing presence is a real mode of the Spirit, and we seek it on purpose, but if you only move when the goosebumps have already filed their paperwork, you have handed the devil a veto he was never issued. As odd as it sounds, if you rely on the feeling of spiritual power or God’s anointing presence to act, or to feel confident something happened or a prayer was answered, you are being unspiritual and limiting the Spirit of power. We eagerly seek it, but the foundation is faith. Think about this for two seconds. It is by faith you first received the baptism of the Spirit of power. It is by faith you are saved; it is by faith you command a mountain to move. When you use faith to receive the Spirit, you don’t wait on a feeling. If you do get a feeling of spiritual power, it is because you received the Spirit by faith first. You continue to grow in the operation of spiritual power by faith, not by something else. Faith is the foundational issue. Feelings of power are nice, and they can confirm that the circuit opened and connected for a moment. However, feeling does not authorize the mouth. The mouth was already authorized, because you are a royal priesthood in Christ. It is who you are. It is not something you merely do; this authority is you.

Last night a dream woke me. It was vivid, and it was not the kind of dream you shrug off before your eyes are open. A small bear was trying to come through the side door. In the dream I took the .22 I keep by the bed and I was shooting, trying to put it down. I thought that was the end of it. Then a giant bear came through the front door, and I was running for my mom’s bedroom, yelling for her to get the shotgun. I woke up after that. When a dream lands like that I do not pretend I have a perfect method for sorting a bad meal from a real warning. Sometimes it is something you ate. Sometimes it is more than that. I do not need a finished taxonomy before I am allowed to use the authority I already carry. Waiting until you are 100% sure is how your sword gets rusty from underuse.

On the drive home today, a good hour, I had worship on and I was praying in tongues. I was glad to be doing it. I was not running on emotion. I was tired from a long day at work. I was numb. I was not feeling the presence of God in any way I could point at and call a surge, which is the relevant part of the testimony, because of what happened the moment I decided to take authority. I decided, just in case it was more than a dream, to take authority over the thing I had seen. Isaiah 54 was already sitting there, the way it always is. If anyone attacks, it is not from Me; whoever attacks you shall fall because of you. Every weapon formed against you shall not succeed, and you shall declare guilty every tongue that rises against you for judgment. That is the inheritance. That is the legal right. Not God. You. The older rendering that has lived in my mouth says you will condemn, and the doctrine is the same either way. Jesus did not say God will speak to the mountain while you watch from the boat and call the silence humility. He said you will say to the mountain, be lifted up and thrown into the sea, and it will obey you. If you sit there waiting for God to condemn the weapon He already assigned to your mouth, and the weapon formed against you smacks you in the face, that is on you. He told you whose job it was.

So I opened my mouth. No bear. No jaws of a bear formed against me, against this house, against my mom. The moment the first words left, every hair on my body stood up. The whole car charged. I am talking about that skin-tight goosebump surge, except it was not a mood and it was not the worship track doing emotional work on a tired man. I felt power released, and I felt resistance on the other side of it, the way you feel a fence wire you did not know was hot the second your hand closes. I had been numb five seconds earlier. I kept the confession going. I condemned that situation in the name of Jesus Christ and said it will not succeed. Then I prayed in tongues some more, and I had the sense from the Spirit that what I had said was good and that I was not done. So I spoke again. Not only will the jaws not enter this house. They will not touch this house. They will not come near this house. I will see the defeat of my enemy from afar. The power came over me a second time, on me and around me, hair up again, resistance again, and I had to press through it. The .22 in the dream had been cute. The Name was the shotgun. After the second pass I felt a release, the particular kind where you know the words that needed to be said have been said, and then peace. I was still the same tired man in the same car driving home. The difference was that the weapon forming against me had been answered by a mouth that carried more power.

That is the usefulness of the feeling, once you have refused to make the feeling your priest. I was not sure the dream was spiritual. I was numb, not sensitive, not worked up, not “led” by an anointing presence of the Spirit. I only decided to act on faith, just in case, and open my mouth. Then the words left and the power reported in. Suddenly the question answered itself. There was something to it, and it was a good thing I did not wait to first see the jaws before I realized I needed to do something. Jesus felt the power leave because the woman had already touched with faith. Faith released the power. Spiritual physics does not ask your emotional permission. It waits on faith to be released. Spiritual power moved by faith, while the crowd was still arguing about who had done it.

Jesus told them to pray that their flight would not happen in winter or on a Sabbath. People hear that and turn it into a horror trailer, as if God were the weatherman of doom. He told them the hard thing so they could pray and have the hard thing altered. Information was ammunition. The same pattern sits on the spies. God named the fortified cities and the sons of Anak, and some of those names carry fear in them, and the faithless heard a scare. Joshua and Caleb heard a menu. When God warns you about something, it is not to make you afraid; it is to make the thing He warned you about afraid, as the inhabitants of Jericho were afraid of the Israelites. They are our bread. Their protection is gone. Do not fear them. God was not introducing Israel to a new species of anxiety. He was plating their food and handing them the sword. When you have no faith, a fortified city becomes a reason to die in the wilderness. When you have faith, the same report is lunch, and the spoils come home with you.

A dream like the one I had is the same kitchen. It is not there to scare you, and it is not there so you can clutch the pillow and call the clutching discernment. God is setting a plate down. Here is some food. Take the sword of the Spirit, condemn the weapon, kill the thing, and be blessed on the other side of it. You do not only divert the hidden danger. You overcome it, you watch the defeat from the porch, and you eat the spoils of the war, because a conquered enemy nourishes the man who refused to let it land. Numb is not an empty battery. Numb is a charged car sitting there with the radio on. Worship and tongues had the alternator spinning. The faith confession was the key. You do not wait to feel the engine before you turn it. The key is what makes the engine announce itself.

Open your mouth. The power is already designed to move when faith touches the promise, and sometimes, like it did for Jesus and like it did in that car, you will feel it leave and you will feel it land. Condemn the weapon. Take the bread.

You Said Something

There is nothing wrong in the statement, “I was once a sinner who was saved by grace.” However, if you stop there it is unbelief. The same gospel that saves is the same gospel that gives me a new identity in Jesus and baptizes me in the Spirit. Therefore, I am the righteousness of God. I am not affirming God is God’s righteousness, but that “I,” am God’s righteousness. God gave it to me and it is now mine. I am righteous like God is righteous. This is who I am.  This is important because the gospel is not mainly a negative belief. It is not mainly about past forgiveness. It is mainly a positive belief. I am righteous. I am empowered by the Spirit for miracles. I have authority to cast out demons and heal the sick. I am a child of God. I boldly march in God’s throne room and ask and then receive.

This is important for prayer. James says that the prayer of a righteous man is effective. If your focus is that “I am a sinner saved by grace,” then according to James, your prayers will not be effective. I am not a sinner. I am righteous. The focus is that I am present tense, righteous. The focus is not a negative belief of my past forgiveness, but a positive declaration of my present righteousness. It is to this type of Christian who will have effective prayers.

Jesus teaches on prayer in Mark 11:22-24, saying, “ Say to this mountain; and, whatever you ask, believe you have received it, and it will be yours.” The focus is not God’s goodness. The focus is not begging and crawling to God, waiting to see what God does. The focus is not God, but you. Jesus puts the focus on “believe you have received it,” when you said it.  As with James only a person who knows they are righteous in God’s sight, God’s child and has contractual rights, is able to put the focus on them and get answers to prayers. The focus is not problems. The focus is not telling God your problems, trying to prick His heart and see what He does. No.

Jesus did not instruct you to tell God about your mountain. Jesus commanded you to open your mouth and tell the mountain to move. The focus is on your mouth to say it, and your mind to believe it. Your mouth is Moses’ Staff of God. Stretch out your mouth and say something. Say it. What you want, say it. Jesus’ says the focus is not waiting to see what God does, but believe (past tense) you have received. The focus is not your problem or God. The focus is that someone so righteous as you, just spoke something in faith. The focus is that you opened your mouth. It is that simple.

This is Jesus’ teaching on prayer. Jesus is the extreme faith preacher.

The Staff of God

“So Moses took his wife and sons, put them on a donkey, and headed back to the land of Egypt. In his hand he carried
the staff of God.” (Exodus 4:20 NLT)

When Moses was worried that the Israelites would not listen to him, God told Moses to throw his staff on the ground. It turned into a snake, and when he picked it up by the tail, it turned back into the staff. Later in Exodus 4:20 the staff is called the “Staff of God.”

This is similar to the king of the Greek god’s. Zeus had his lightning bolt, which was his weapon of power: “the lightning bolt of Zeus.” He was jealous when a person’s eyes lingered too long on his symbol of power. He did not lend his lightning bolt out. Yet, with God, He freely gives Moses His weapon to use as his own. He even told Moses that he would be like God to Pharaoh.  Notice how generous our God is to His children. This is important because in Jesus Christ we have all been given the Staff of God. Moses longed for this to happen, when all the people were given power from God.

Fast forward to when Moses and the Israelites were backed up against the Red Sea and Pharaoh’s army was behind them. Moses then began a monolog.

 “Don’t be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again.  The Lord himself will fight for you. Just stay calm.”

Then the Lord said to Moses, “Why are you crying out to me? Tell the people to get moving!  Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground,” (Exodus 14:13-16).

Moses was midstride in a monolog about God’s deliverance, when God spoke. Moses, was in essence trying to buy time for God to do something while they were backed up against the sea. Notice what God did not say. He did not say “I will divide the sea.” No, God said, “you, divide the sea.” Are we to accuse God for not being God centered, but I digress. This is like Jesus saying to the disciples, “You feed them.”

God interrupted Moses and said (as I put it into modern terms) “why are you whining at Me! Stop begging and get moving. What is that in your hand? Is it not the “Staff of God” I gave you? This is not My problem anymore. You take the Staff, and “you” divide the sea.”  

The mistake Moses made was thinking he was waiting on God to deliver them with a new download of power, when Moses already had the Staff of God.  He acted like he was nothing, and had nothing, and therefore, needed God to come down and give some present or future help. However, He already had God’s help. He already had God’s power grasped in his hand. God did not need to give Moses power to deliver them, because God already gave Moses His power.

It is good to have passages like this because it reminds us to “stop crying out” like a beggar to God, when God has already given us the power and authority to command the healing and mountain to move. God was not happy with Moses’ flattering speech, “The Lord himself will fight for you. Just stay calm.” Think about that. That is some good theology. Yet, however good his doctrine was, God found it irritating. Again, think about that. Verse 14 is often quoted for promise verses, but in context God did not like it.

Moses said, “God will fight for us.” And God responds by saying, “why are you whining.”

Imagine if I gave you my car and you kept calling me to give you a ride to work. I might find the first time funny, but after the 78th call I would be rather irritated. “Why are you calling me about giving you a ride to work? I gave you my car. You need to get in it, and you need to drive yourself to work. Getting you to work is not my problem anymore, it is now your responsibility to drive yourself.” After a while I would think such a person is missing a few screws and choose to remain silent at their insane requests. As I have heard Andrew Wommack saying in many sermons, “this is why God remains silent at many of your prayers.”

Jesus teaches us a similar lesson Moses learned. When God has already given us the power, we need to stop crying out and start healing the sick, casting the demons, multiplying material substance and making mountains obey us. Jesus says to the disciples, “you feed them,” regarding the feeding of the 5000. Even though Jesus had to multiply material substance to feed the crowd, He expected the disciples to do it. He would not expect them to do it, if they did not have the power and authority to do so. For example, Jesus was irritated when they could not cast out a demon. He said it was because of their unbelief. Earlier He has already given them authority over “all” sickness and demons, “all.” Jesus expects them to do these things because He gave them the ability to do it.

“You divide the Sea, You multiply material substance, You heal the sick, You make mountains obey you.”  This does not sound very God-centered, but it is said by Jesus who was the most God-centered man who ever lived.

Consider what Jesus did not say: “when you face a mountain, cry out to me like a beggar and ask Me if it is part of my will to move it.” No, Jesus said “you” tell it to get out of your way and it will obey “you.” This is not a mere suggestion. Jesus instructs us to command the thing to move. Jesus is not teaching us to ask “Him” to make it go away, but for “us” to speak in faith and make it go away. This is contrary to how many understand faith and prayer.

Jesus said, “you feed them.” Jesus did not say, “cry out to God to feed them.” No, just as He told Moses to divide the water, Jesus commands us to “feed them,” by making material substance multiply in miracle power. Jesus tells us to tell the mountain to move and make it “obey us,” not God. God would not have commanded Moses to divide the Sea, if Moses did not have the power and authority to do it. Obviously, God is the ultimate power for all of this, but the issue is that on the relative level, God has given His power to us. Jesus would not have commanded us to make mountains obey us, by speaking to it in faith, if we did not have the power and authority to do it.

Jesus commands this, because He has already given us His Spirit and authority to do them.  Jesus said that He cast out demons (and healing) by the Spirit of God, not by His own personal Jesus power. This is important because He has also poured on us the fullness of the Spirit, in the baptism of the Spirit. Jesus used the “power of the Spirit” to heal, cast out demons and do ministry. The reason He did it this way, was because He was a man born under the law. He became like one of us. He therefore, ministered as a man, empowered by the Spirit, to do miracle working ministry. He showed the elect how to do it. He has given us this same “power,” and commands us to follow in His same miracle ministry (John 14:12-13, Acts 1:8, 2:39-39). And so, Jesus told the disciples, and those with them, to wait until they were endowed with the same power of the Spirit.

In addition to this power of the Spirit, Jesus has given us the authority to use His name to ask and receive whatever we want (see John chapter 14-16). A shorthand way to use this power and authority is seen in passages like Matthew 21:21. It is praying with His power and authority without hedging. It is praying in absolute confidence in the power, position and authority Jesus has already given us.

We can us this authority for anything we want, because it is guaranteed to us in the Contract made in His blood. However, Jesus also makes demands on us based on this Contract. He commands us to expand His kingdom and tear down the gates of hell. It’s not optional. We expand His kingdom and tear down the gates of hell with the same power and authority He used, but now has bestowed on us through His finished atonement.

The big idea is simple. Every believer has already been given authority to use Jesus’ name, and the baptism of the Spirit is a purchased gift for any believer to receive by faith. God has given every believer the Staff of God, just like with Moses. These powers and gifts of authority is not earned, but given freely through Jesus Christ. They already belong to all Christians.  

Moses wanted to ask God to do something about the sea, but God told Moses to do something about the sea, with the power He had already given him. Jesus teaches us a similar lesson. We cry out for God to do something about feeding them, and God tells us to do something about feeding them.  We cry out to God to do something about healing them, but God tells us to do something about healing them. We are holding Zeus’ lightning bolt in our hands and yet we are still crying out to God to move the mountain, when all we need to do is speak in faith.

Imagine if every Israelite in Moses’ time also had a Staff of God in their hands? It would be like an army of 2 million powerful Gandalfs or wizards. The army of Pharaoh would have been obliviated before they took their 4th step. This is exactly the firepower the true church of God has today in Jesus. But for the most part they look like fools. There is an army of millions and millions of powerful wizards, with the Staff of God in their hands, but yet, they are bowed to the ground crying out to God to give them some power. And despite their good theology in their cries, God is irritated by it.  It’s utterly pathetic.  If they only knew what they had and how to use it, nothing could stand in their way in advancing the Kingdom of God.

This is what Satan truly fears. And he will produce any false doctrine and tradition to convince God’s people they are weak, sinful and endlessly cry out to God, while holding God’s Staff in their hands.

When you pray, believe that life giving waters are already flowing out of “your” belly. Jesus did not promise this would flow out of God’s belly, but yours. See yourself in the Spiritual realm like an empowered wizard in an anime movie. God’s Spirit has already empowered you. When you speak in faith, power is released, every single time. God and His word are one. Thus, when you speak faith filled words, you are releasing God; you are releasing, Power. When you pray, understand that Jesus has already given you the authority to ask and command what you want. When you pray, you are not begging and waiting for God to do something, because He already did something. It’s now your turn, to do something. He already gave you His power and authority. Use it.

Moses did not walk on dry land until he used the Staff of God. Likewise, you will not see the victory you are wanting, until you use God’s power and authority, by speaking and commanding what you want. You are the one holding back your blessing, not God. You are the one preventing the dividing of the Sea, until you use what God has already given you.

If you do not work, then you do not eat. Most, even unbelievers, understand this. Likewise, if you do not open your mouth and command what you want with faith, then you do not get your blessing. Open your mouth today, and start speaking faith filled words.